tag:blogger.com,1999:blog-76098623819750144062024-02-02T14:31:49.127-08:00BARELVI DEOBANDI DIFFERENCES problem solvingThis ummah has come as a result of sacrifices of Beloved Prophet Muhammad sallallahu Alaihi Wasallam and Sahaba.Our prophet S.A.W.bore the stone of Taif and difficulty of Uhad for us.We are not spreading the mission of Mahboob Rasulullah Sallallahu Alaihi Wasallam,rather Sunni Muslims are fighting with each other.The groupism has torn the ummat and ummat is away from the way of prophet S.A.W..This blog is an attempt to do something positive for it.Requesting for help and Dua.barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.comBlogger42125tag:blogger.com,1999:blog-7609862381975014406.post-32732866438350766542013-01-06T00:33:00.001-08:002013-01-06T00:42:17.554-08:00بریلوی دیوبندی تاریخ اور اختلافات حل اور اتحاد کی کوششیں<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><u><span dir="RTL" lang="ER" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 36.0pt; line-height: 115%; mso-highlight: aqua;">بریلوی دیوبندی اختلاف کی تاریخ</span></u></b><b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 36.0pt; line-height: 115%;"></span></u></b></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">دیوبند اور بریلی
اترپردیش کے دو شہر ہیں ۔ بریلی ایک بڑا شہر ہے اور دیوبند ایک قصبہ ہے ۔ ان جگہوں
کے نام سے مشہور دو مکتبہ فکر ہیں ، دیوبندی اور بریلوی ، حالانکہ دونوں اس نا م
کو اپنے لیے پسند نہیں کرتے ہیں اور دونوں اپنے کو اہل سنت والجماعت جسے مختصر میں
سنی کہا جاتا ہے کہلایا جانا پسند کرتے ہیں۔اور اپنے حلقے میں اسی نام سے جانے
جاتے ہیں لیکن عرفِ عام میں عوام انہی دیوبندی اور بریلوی کے نام ہی سے جانتی ہے ۔</span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> </span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"> <b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% lime;">دونوں گروہ فقہ میں امام ابوحنیفہ ؒ کے ماننے والے ہیں ،
دونوں عقیدہ میں ماتریدی ہیں ، </span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% lime;"> ہندوستان میں مجدد الف ثانی ؒ اورشاہ عبدالعزیزؒ تک
بھی دونوں میں کوئی اختلاف </span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% lime;">نہیں،فریقین ان اکابر کے عقیدت مند ومتعارف دکھائی دیتے
ہیں۔ </span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% lime;"> دونوں صوفیا کرام کے چاروں سلسلے (نقشبندی ، چشتی ، قادری، اور سہروردی) </span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% lime;">میں
بیعت کرتے اور کراتے بھی ہیں۔ اس طرح دونوں میں کافی یکسانیت بھی ہے</span></b></span></div>
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<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span>۔ لیکن پھر بھی دونوں میں
اختلاف پایا جاتا ہے ، حالانکہ اس اختلاف کی تاریخ پرانی ہے ، اور یہ اختلاف کم
وبیش پورے بر صغیر میں پایا جاتا ہے لیکن کچھ مقامات پر یہ بہت ہی سنگین صورت
اختیار کیے ہوئے ہے۔</span></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"> </span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER" style="background: yellow; mso-highlight: yellow;">اس کے علاوہ انٹرنیٹ جو اس دور میں ذرائع ابلاغ اور مواصلات
کا سب سے بڑا ذریعہ ہے</span><span dir="RTL" lang="ER"> ، اس پر یہ لڑائی بہت شدت
اختیار کیے ہوئے ہے ، اور نہ صرف اسلامی بلکہ عام انسانی شرافت اور قدروں کو بھی
پامال کرتے ہوئے یہ لڑائی لڑی جاری ہے ، ایک مسلمان تو کیا ایک سنجیدہ غیرمسلم بھی
اس کو پسند نہیں کرے گا ۔ اللہ ہم سب کی حفاظت فرمائے۔</span></span><br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> </span><span lang="ER"> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><b><span dir="RTL" lang="ER" style="background: yellow; mso-highlight: yellow;">یہ اختلاف جس نوعیت کا آج نظر آرہا ہے ، یہ اچانک
وجود میں</span></b><span dir="RTL" lang="ER"> </span></span><br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> نہیں آیااور اس میں بہت سے لوگوں نے
اپنا رول ادا کیا ہے ۔ اور یہ اختلاف بتدریج ترقی پذیر ہوا ہے ، یہ اختلاف جو ایک
پودے کی شکل میں وجود میں آیا تھا ، اس کی ایسی آبیاری کی گئی کہ یہ ایک تناوردرخت
بن گیا ہے ، جس درخت کی نسل ایسی ہے کہ یہ خشک ہونے کا نام ہی نہیں لے رہی ہے اور
اپنے کڑوے کسیلے پھل سے امت کو نسل در نسل پریشان کررہا ہے ۔ اور ہماری نئی نسل اس
غلط فہمی اور تفریق وفرقہ بندی کے ماحول میں آنکھ کھول رہی ہے اور پروان چڑھ رہی
ہے</span></span></div>
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<b><span dir="RTL" lang="ER" style="background: yellow; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-highlight: yellow;">اس اختلاف کی تاریخ کی تفصیل</span></b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
کی کتابیں میرے پاس موجود ہیں ، لیکن میں اس تاریخ کو اور اس مسئلے کی آبیاری کرنے
والے لوگوں کے بارے میں نہیں لکھ رہا ہوں کہ یہ ہمارے مقصد میں شامل نہیں ہے ،
کیونکہ اس تاریخ میں کم یا زیادہ لیکن دونوں طرف کے حضرات کانام آئے گا ،</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span>ہمیں اللہ کے رسول صلی
اللہ علیہ وسلم نے پردہ پوشی کا حکم دیا ہے ، اور اس سے رقابت بڑھنے کے علاوہ کوئی
فائدہ نہیں ہے ۔ اپنے گندے کپڑوں کو سب کے سامنے دھلنا کوئی اچھی بات نہیں ہے اور
اس تاریخ کا جاننا ایسا علم نہیں ہے جو قیامت کے میدان میں ہم سے پوچھا جائے گا
اوریہ علم نافع میں شامل نہیں ہے ، اس سلسلے میں میں چند اشارات اور وجوہات کی
نشاندھی کرتا ہوا آگے بڑھ جاؤں گا۔</span><br />
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"> </span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><b><span dir="RTL" lang="ER" style="background: yellow; mso-highlight: yellow;">سب سے تعجب خیز اور افسوس نا ک بات یہ ہے کہ ان
اختلافات</span></b><span dir="RTL" lang="ER"> کی ابتداء رسوم کی اصلاح اور شرک وبدعت
کو ختم کرنے کی کوششوں کے ساتھ ہوئی ، یعنی جن تحریروں یا تقریروں کی وجہ کر
اختلاف بتایا جاتا ہے اور اصلاً اصلاح کی نیت سے لکھی گئی تھیں ، اس میں سے ایک
کتاب جس کے چند جملوں پر اعتراض کی وجہ سے سب سے زیادہ اختلاف کا چرچہ بتایا جاتا
ہے اور عوام اکثر اسی کتاب کا نام لیتی ہے </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 12.0pt; line-height: 115%;">شاہ اسماعیل شہید
کی اپنی تصنیف نہیں بلکہ وہ ان کے شیخ سید احمد شہید ؒ کا ملفوظ ہے، جسے شاہ
اسماعیل شہید ؒ نے قلمبند کیا ہے ۔ (بحوالہ منظور نعمانی کی کتاب ، شاہ اسماعیل
شہید </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 12.0pt; line-height: 115%;"></span></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq";">وکی پیڈیا ، معلومات کا ایک بہت ہی
مستند ذریعہ یہ کسی چیز کوہے اور انٹرنیٹ پر لکھنے سے پہلے تمام شواہد اور حوالہ
کو چیک کرتا ہے اور اگر اس کو کسی مضمون کے کسی حصے کی معتبریت میں شک ہوتا ہے تو
وہ</span><span style="font-family: "Jameel Noori Nastaleeq";">Citation Needed ’’<span dir="RTL" lang="ER">حوالہ درکارہے</span><span dir="LTR"></span><span dir="LTR"></span>
‘‘ Neutrality dispute ’’<span dir="RTL" lang="ER">غیر جانبداری مشکوک ہے</span><span dir="LTR"></span><span dir="LTR"></span> ‘‘ Clean up required ’<span dir="RTL" lang="ER">صفائی درکار ہے ‘‘ وغیرہ کا نوٹس لگاتے ہیں ۔غرض یہ تحقیق کا حق ادا کرنے
کی کوشش کرتے ہیں۔اور حضور صلی اللہ علیہ وسلم نے جو تعلیم مسلمانوں کو دی تھی کہ کوئی
بات دوسروں تک پہنچانے سے پہلے تحقیق کرلو اس پر عمل کرنے کی کوشش کرتے ہیں،
حالانکہ وہ بیچارے غیر ایمان والے ہیں ، اللہ ان کو ایمان کی دولت نصیب فرمائے</span></span></div>
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<b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% yellow; font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;">، اس کے مصنف شاہ
اسماعیل شہید ؒ ہیں ، جن کے بارے میں وکی پیڈیا اس طرح تعارف کرتا ہے۔ </span></b></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">شاہ اسماعیل شہید اسلام
کے ایک اسکالر تھے ، وہ شاہ عبدالغنی کے لڑکے اور شاہ ولی اللہ محدث دہلوی کے پوتے
تھے اور شاہ عبدالعزیز محدث اور شاہ رفیع الدین محدث اور شاہ عبدالقادر کے بھتیجے
تھے ۔ شاہ اسماعیل شہید ، </span></span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۱۲</span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"> </span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;">؍</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
ربیع الاول </span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۱۱۹۲</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
ھ </span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;">؍</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
</span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۲۶</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">اپریل
</span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۱۷۷۹</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
میں پیدا ہوئے </span></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;"> ، شاہ اسماعیل کا
زمانہ شرک وبدعت کے زہریلے ماحول سے پوری طرح بھرا ہوا تھا۔ </span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;">ہندوستانی مسلمان
ہندؤں کے مذہبی رسموں سے متاثر ہوکر ایسی رسمیں اور عقیدہ رکھنے </span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;">لگے تھے کہ بعض
معنوں میں اسلام سے پہلے کے زمانے جاہلیت میں کیے جانے والے</span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;"> شرکیہ رسوم کو بھی پار
کرگئے تھے ، وہ اپنی ایک کتاب تقویۃ الایمان کے لیے مشہور </span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;">ہیں جو انہوں نے کچھ
صوفیوں کے بدعتی رسوم کے خلاف لکھی تھی ، حالانکہ شاہ</span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;"> اسماعیل شہید خود ایک صوفی
تھے اور وہ سید احمد شہید ؒ کے شاگردتھے ،جو جاہل صوفیوں </span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;">کی بدعتوں کے سخت خلاف
تھے ، انہوں نے سید احمد شہید کے ساتھ پنجاب کی ظالم</span></span><br />
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% aqua;"> حکومت کے خلاف جہاد کیا، اور
آخر میں </span></span><span dir="RTL" lang="FA" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA; mso-highlight: aqua;">۶</span><span dir="RTL" lang="ER" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-highlight: aqua;"> مئی </span><span dir="RTL" lang="FA" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA; mso-highlight: aqua;">۱۸۳۱</span><span dir="RTL" lang="ER" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-highlight: aqua;"> ء کو سید احمد شہید اور سید </span><br />
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<span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;">اسماعیل شہید
اپنے سینکڑوں ساتھیوں کے ساتھ شہید ہوئے ۔</span><br />
<span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"> </span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span></span><b><span dir="RTL" lang="ER" style="background: yellow; font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%; mso-highlight: yellow;">شاہ اسماعیل شہید خودا س کتاب کے بارے
میں اس طرح بیان</span></b><b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"> </span></b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">کرتے
ہیں کہ میں نے یہ کتاب لکھی ہے ۔ اور میں یہ جانتا ہوں کہ <b>اس میں کچھ جگہوں پر
سخت الفاظ ہیں اور کچھ دیگر جگہوں</b> پر</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> Extremist View <b><span dir="RTL" lang="ER">متشدد رائے ہے </span></b><span dir="RTL" lang="ER">۔ مثال کے طورپر کچھ عمل شرکِ خفی ہیں ، میں نے انہیں شرک جلی کے
طور پر پیش کیا ہے ، مجھے ڈر ہے کہ ان چیزوں سے شور برپا ہوگا، اگر میں یہاں اپنے
مقام پر ہوتا تو اس کتاب کے مواد کو بتدریج آٹھ دس سال میں شائع کرتا ، لیکن اس
وقت میرا ارادہ حج اور اس کے بعد جہاد میں جانے کا ہے ، اس لیے آٹھ دس سال میں
شائع کرنا ممکن نہیں ہے ، میں یہ بھی دیکھ رہا ہوں کہ میرے علاوہ کوئی یہ کام نہیں
کرے گا، اس لیے میں ایک ساتھ شائع کررہا ہوں حالانکہ اس کی وجہ سے غصہ اور شور
برپا ہوگا۔ لیکن میں یہ سمجھتا ہوں کہ غصہ وقت کے ساتھ ختم ہوجائے گا (بحوالہ
حکایات اولیاء ص</span></span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۹۸</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>)</span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><b><span dir="RTL" lang="ER" style="background: aqua; mso-highlight: aqua;">جیسا کہ وکی پیڈیا نے بتایا کہ وہ شرک اور بدعت میں جڑ
پکڑا ہوا زمانہ تھا۔ اور</span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;"> ان کتابوں کے مخاطب لوگ وہ تھے جن میں ہندوانہ رسوم اور
مشرکانہ عادات </span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;">داخل ہوگئے تھے پس مولانا شہید ؒ نے تقویۃ الایمان میں اور صراط
مستقیم میں جن </span></b></span><br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;">گمراہیوں پر سخت کلام کیا ہے ، اس کے مخاطب اس وقت کے وہ مسلمان تھے
جو</span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;"> عقائد اور اعمال میں بگڑے ہوئے تھے اس کا اندازہ آپ اس شعر سے لگائیے جو</span></b></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;"> کسی
نامعلوم شخص نے کہا ہے ۔</span></b></span></div>
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<br /></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"> <span dir="RTL" lang="ER" style="background: fuchsia; mso-highlight: fuchsia;">وہی خدا تھا عرش پر مستوی ہوکر</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% fuchsia;"> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% fuchsia;">اتر پڑا ہے وہ محمد مصطفی بن کر </span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><b><span dir="RTL" lang="ER">اس کے علاوہ اس طرح کے
الفاظ کہنے والے لوگ تھے کہ احمد اور احد میں صرف میم کا فرق ہے ، باقی دونوں ایک
ہی ہیں</span></b><span dir="RTL" lang="ER"> ،</span></span><br />
</div>
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<span dir="RTL"></span><b><span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span><span lang="ER" style="background: aqua; mso-highlight: aqua;">ان حالات کی وجہ سے جیسا کہ اسماعیل
شہید نے خود کہا ہے کہ شرک وبدع</span></span></b><br />
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<b><span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span lang="ER" style="background: none repeat scroll 0% 0% aqua;">ت کے بیان اور مذمت میں ان کا لہجہ ایک عام انداز
کے بہ نسبت زیادہ سخت ہے</span></span></b><b><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></b></div>
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<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span>۔ دوسری بات یہ ہے کہ ان
تحریروں میں ایسی زبان یا الفاظ استعمال کیے گئے ہیں جو خاصے مشکل تھے ، ا س وقت
کی اردو میں اور آج کی اردو میں بہت فرق ہے ۔ ہماری ہائی اسکول میں ایک سبق تھا
اردوئے معلی کے نام سے ۔ جس میں میر امن دہلوی وغیرہ کا نام تھا ، جس میں یہ باتیں
بیان کی گئیں تھیں کہ کیسے بتدریج اردو آسان اور عام فہم بنی۔ جس حال میں اس کو
ابھی ہم دیکھ رہے ہیں۔</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER" style="background: aqua; mso-highlight: aqua;">اس کے علاوہ ان تحریروں میں تصوف ،منطق ، فلسفہ ، اور فقہ کی
اصطلاحوں کا خوب</span></span><br />
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;"> استعمال ہوا تھااور ہر علوم کی اپنی ایک اصطلاح ہوتی ہے اور الفاظ
کا مطلب بھی </span></span><br />
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua;">اصطلاح کے بدلنے سے بدل جاتا ہے</span><span dir="RTL" lang="ER"> اور اس
طرح ایک لفظ کا ایک سے زیادہ مطلب نکل سکتا ہے ۔ اور فطری امر یہ ہے کہ ایک شخص کا
منطق وفلسفہ دوسرے شخص کے منطق وفلسفہ سے الگ ہوگا، اور یہی اختلاف کی وجہ بن جاتا
ہے ، اگر کوئی شخص کسی موضوع پر بہت لمبا اور دقیق مضمون لکھے تو دلیل اور مثال
دینے میں قرآن حدیث ونصوص کے علاوہ اس شخص کا مزاج ، فہم اور استدلالی قوت کا بھی
رول ہوگا۔</span></span></div>
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<span dir="RTL"></span><span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span><span lang="ER" style="background: aqua; mso-highlight: aqua;">بعض لوگوں کے مزاج میں شدت ہوتی ہے
،اور سب لوگ شدت کو پسند نہیں کرتے </span></span><br />
<span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span lang="ER" style="background: none repeat scroll 0% 0% aqua;">۔ صحیح بات بتانے کے لیے الفاظ کاتناسب اور
تمثیل بھی صحیح ہونی چاہیے ،</span><span lang="ER"> </span></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">ویضرب
اللہ الامثال للناس</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>
</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اوراللہ تعالیٰ مثالیں
لوگوں کے واسطے اس لیے بیان فرماتے ہیں تاکہ وہ خوب سمجھ لیں ۔ (سورۂ ابراہیم آیت </span></span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۲۵</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>)</span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"> </span></div>
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<b style="color: red;"><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%;">یہاں
پر ایک سوال آپ کے ذہن میں آئے گا کہ جب یہ اختلاف</span></b><b><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%;"></span></b></div>
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<span dir="RTL"></span><span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span></span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۱۸۰۰</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">ء کے قریب یا آس پاس ہو ا
تو پھر اس کا نام دیوبندی اور بریلوی کیسے پڑا، جب کہ دیوبند تو </span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۱۸۶۶</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"> ء میں قائم ہوا اور
بریلی بھی اسی زمانے میں مشہور ہوا ، اصل میں یہ اختلاف </span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۱۸۰۰</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"> ء میں شروع ہوا اور یہ
افراد کے بیچ تھا۔ اور اس میں چند علماء شامل تھے اور بعد میں یہ بحث گروہ بندی
اور فرقہ کی شکل میں مضبوط ہوگئی ، اور یہ مضبوطی کا عمل دیوبندی اور بریلی سے
منسلک علماء کرام کی تحریروں اور جوابی تحریروں ، دلیل اور جوابی دلیل اور مناظروں
کی وجہ سے ہوا، جس کی وجہ سے یہ گروہ بندی منظم ہوگئی اور اسی وجہ سے یہ دیوبندی
بریلوی اختلاف کے نام سے جانا جانے لگا۔ اور یہ اسی نام سے مشہور ہوگیا </span></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;">۔</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span dir="RTL"></span><span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span></span><b><span dir="RTL" lang="ER" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%; mso-highlight: aqua;">اب جب کہ گروہ بندی ہوگئی اور دو فریق بن گئے</span></b><br />
</div>
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<b><span dir="RTL" lang="ER" style="background: none repeat scroll 0% 0% aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 26pt; line-height: 115%;"> </span></b><b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%;">
</span></b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">تو لامحالہ کچھ دوسرے چھوٹے موٹے اختلاف
بھی جڑتے چلے <span style="background: yellow; mso-highlight: yellow;">گئے اور یہ
انسان کی</span></span><br />
<br />
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% yellow;"> فطرت ہے کہ جس کے بارے میں دل صاف نہیں ہوتا ہے اس کی بہت سی ایسی</span></span><br />
<br />
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% yellow;"> باتیں
بھی جو صحیح ہوتی ہیں نامناسب معلوم ہونے لگتی ہیں</span>۔ اور یہ عمل جیسا کہ
ہمارے انتقامی معاشرے کا رواج ہے دونوں طرف سے وجود میں آیا ہے اور لوگوں نے اپنی
ذہانت استدلالی اور تنظیمی صلاحیتوں کو اپنے گروہ مضبوط کرنے اور دلیلوں سے آراستہ
کرنے اور دوسرے گروہ کو کمزور کرنے ، ذلیل کرنے ، ان کی دلیلوں کو توڑنے اور نیچا
دکھانے میں لگایا اور اس طرح بہت سی ایسی باتیں جو عام آدمی کا ذہن اس مطلب میں
نہیں جائے گا، لکھنے والے کے الفاظ اور نیت دونوں بالکل درست تھی، ایک دوسرے کی
کتابوں سے نکال نکال کر گمراہی وگستاخی اور کفر کا شور بڑھاتے گئے ، ہوا یہ کہ یہ
عمل دونوں گروہ کی طرف سے</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">ہر آنے والی نئی نسل نے
اسی ماحول میں آنکھ کھولی ، اور مدرسوں نے اپنے بچوں کی اپنی گروہوں کی دلیلوں سے
پرداخت کی ،</span></span></div>
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<br /></div>
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<span dir="RTL"></span><b><span dir="RTL" style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span><span lang="ER" style="background: aqua; mso-highlight: aqua;">کسی بھی گروہ کا کوئی عالم یا اسکالر</span></span></b><b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
</span></b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">جب دوسرے کے خلاف کتاب لکھنے بیٹھا اس کا
ذہن اور یقین تو بالکل پکا تھا کہ سامنے والا گروہ یا اس کا عالم زندیق، بددین
گمراہ عقیدہ باطلہ کا، جاہل ، بدعتی ، گستاخِ رسول ہے ، اس نے اسی پس منظر میں
گروہ مخالف کی تحریروں میں کھوج کی اور اس کو گمراہ ثابت کرنا فرض منصبی سمجھا اور
اس میں اپنی قابلیت کا استعمال کیااور عوام کو ورغلا کر انہی بنیادوں پر گروہی
لڑائی کو مضبوط سے مضبوط کرتا چلا گیا<span style="background: yellow; mso-highlight: yellow;">، اس طرح متنازعہ تحریروں ، تقریروں اور کتابوں کی تعداد </span></span><br />
<br />
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span style="background: none repeat scroll 0% 0% yellow;">بڑھتی چلی گئی</span>۔
کسی عقلمند نے ایک بہت مناسب مثال دی ہے کہ ایک باغ ہے جس میں طرح طرح کے پودے ہیں
، اگر وہاں کوئی گندا جانور خنزیر پہنچ جائے تو وہ تمام پھولوں اور پودوں سے بے
خبر گندگی ہی کو تلاش کرے گا اور اسے باغ میں بھی گندگی مل جائے گی۔</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">دونوں گروہوں کے بڑے
اکابرین اور علماء کرام اور مدرسو ں کے ذمہ داران کے بیچ کیسے تعلقات ہیں اور
باہمی انفرادی یا اجتماعی تعلقات کا مجھے کوئی علم اور ذاتی تجربہ نہیں ہے ، لیکن
ان کے مساجد کے ائمہ حضرات اور متوسط علماء کرام اور زعمائے امت کے بیچ بہت خراب
تعلقات ہیں، اور اکثر جگہوں پر سلام وکلام تک روا نہیں ہے ، کئی لوگوں نے ہم سے
بھی کہا کہ آپ بریلویوں کو سلام کرکے دیکھیے وہ جواب نہیں دیں گے ، لیکن میرا اپنا
ذاتی تجربہ ہے کہ نناوے فیصد لوگوں نے ہمارے سلام کا جواب دیا۔ اگر آپ پہلے سے سوچ
لیں کہ وہ جواب نہیں دیں گے تو حقیقت میں ایسا ہی ہوگا۔ آدمی کے گمان کے مطابق
اللہ تعالیٰ کی طرف سے فیصلہ ہوتا ہے ، اگر آپ یہ سوچیں کہ نہیں وہ میرا مسلمان
بھائی ہے ، اور ہمارے سلام کا جواب ضرور دیں گے تو انشاء اللہ ایسا ہی ہوگا، میرا
خود اپنا تجربہ ہے ، ایک دیوبندی مسجد کے قریب ایک بریلوی مدرسہ تھا ، میں نے ایک
معزز صاحب سے عرض کیا کہ ہم دونوں عصر کے بعداس مدرسے میں ملاقات کے لیے چلتے ہیں،
انہوں نے سخت تعجب کا اظہار کیا جیسے کہ میں انہیں کسی حرام کام کی طرف بلا رہا
ہوں، اور ہمارے بار بار اصرار کرنے پر انہوں نے ہمیں ایک بیوقوف اور نادان سمجھا
اور وہ کسی بھی صورت میں ہمارے ساتھ وہاں جانے کو راضی نہ ہوئے پھر میں ایک دوسرے
ساتھی کے ساتھ وہاں چلا گیا۔عصر کے بعد طلباء کھیل رہے تھے ، ان سے سلام وکلام کیا
بات چیت کی اور دعا کی درخواست کی۔</span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> </span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span dir="RTL" lang="ER" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 36.0pt; line-height: 115%; mso-highlight: aqua;">دیوبندی بریلوی مسئلے کا حل اور اتحاد کی
کوششیں</span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اب ہم ان کوششوں کا بھی
جائزہ لیں جو ان اختلافات کو ختم کرنے اور امت محمدیہ صلی اللہ علیہ وسلم کے اتحاد
کے لیے کی گئیں ، ہونا تو یہ چاہیے تھا کہ اس اتحاد کی کوشش کی تاریخ بھی لڑائی کی
تاریخ کی طرح لمبی ہونی چاہیے لیکن بڑے افسوس کے ساتھ عرض کررہا ہوں کہ مجھے کافی
چھان بین اور کئی ناشرین اور انٹرنیٹ کی تحقیق کے بعد صرف ایک قابل ذکر نام مل سکا
ہے اور وہ تھے حضرت حاجی امداد اللہ مہاجر مکی رحمۃ اللہ علیہ ۔ جنہوں نے اپنے سطح
پر بہت کوشش کی ، اس سلسلے میں لوگوں سے درخواستیں کیں اور رسالے لکھے ، اللہ ان
کو بہترین جزائے خیر عطا فرمائے اور اپنے شایانِ شان بدلہ نصیب فرمائے۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">قاری طیب صاحب ؒ نے اپنی
تحریر میں لکھا ہے کہ ہوناتو یہ چاہیے تھا ۔۔۔۔۔۔۔۔۔۔۔۔</span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">لیکن عملی طور پر ان کے
کسی اقدام کا مجھے علم نہیں ہے ۔</span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">Nuh me keller ne <span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">حال کے برسوں میں مشہور
امریکی عالم دین</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">نے
انگریزی زبان میں اس سلسلے میں گراں قدر خدمت کی ہے اورقرآن وحدیث کی روشنی میں</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">اس
مسئلے کے حل کی کوشش کی ہے ۔ اللہ ان کو جزائے خیر عطا فرمائے۔</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">مناظرہ کو میں اختلاف دور
کرنے کی کوشش نہیں مانتا ، بلکہ عام طور پر مناظرہ سے دوریاں بڑھتی ہیں اور رقابت
مفقود ہوتی ہے ۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اگر اس کے علاوہ کسی کو
اتحاد کی کوشش کا علم ہوتو ہمیں بھی ای میل پر مطلع فرمائیں۔</span><span dir="LTR"></span><span dir="LTR"></span> </span></div>
</div>
barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-64424974154854783122013-01-06T00:11:00.003-08:002013-01-06T00:13:35.665-08:00Barelvi Vs Deobandi Munazra in Urdu Fatwa <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif";">بسم الله الرحمن الرحيم</span><span style="font-family: "Edwardian Script ITC";"></span></span></div>
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<span style="font-size: small;"><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif";"><span style="font-size: large;">الحمد
لله رب العالمين , والعاقبة للمتقين , ولا عدوان إلا على الظالمين , والصلاة
والسلام على خاتم الأنبياء والمرسلين محمد سيد بني آدم أجمعين . وآله الطاهرين ,
وصحابته , ومن تبعهم بإحسان إلى يوم الدين .</span> </span></span></div>
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<span style="font-size: small;"><b><span style="font-family: "Times New Roman","serif";">In the name of
Allah, Most Gracious, Most Merciful <span dir="RTL" lang="AR-SA"></span></span></b></span></div>
<div align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: center;">
<span style="font-size: small;"><span style="font-family: "Times New Roman","serif";">All praises to Allah the Sustainer of the worlds, and grace,
honour and salutations on the Chief of Apostles and Seal of Prophets, Muhammad
Sallallahu Alaihi Wasallam, his family, companions and those who followed him in an excellent fashion and
invited mankind towards Allah, till the Day of Resurrection.</span></span></div>
Assalam O Alaikum Wa Rahmatullahi Wa Barakatuhu,<br />
<br />
Deobandi Barelvi Masala ke Hal ke silsile mein yeh Zaruri Samjha Gaya ki
Jo Ilzamat Barelvi Bhai laga Rahe hain Iske Bare mein Deoband ka Kya
Khna hai.<br />
<br />
Iske liye Deoband ke Muhtamim Qari Tayyab Sb ki Tahreer jo Ek sawal ke
jawab ke silsile mein Fatwa ke taur par Likhi gayi woh Sabse Mustanad
hai.Yeh Deoband ki Website par bhi Majood hai <br />
<span style="font-size: x-large;">Yehi jawab is link par dekh sakte
hain <a href="http://www.darululoom-deoband.com/urdu/teachings/5_3a.htm" target="_blank">Darul Deoband ka Jawab Barelvi Bhaion ke Sawal o Ashkalat par</a> </span><br />
Isko yahan Darj kiya jata hai.Isse Masle ke dono rukh Samajhne aur uske
Hal karne mein Asani Hogi.Insha Allah. Allah Musalmanon ki mada
kare.Ameen <span style="font-size: x-large;"> </span><br />
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barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-79870488868464973532012-09-29T21:03:00.000-07:002012-10-26T20:40:35.481-07:00Barelvi Vs Deobandi Gustakh /shirk/kufr /Qabar Pujwa issue in Urdu Dispute Solution <div dir="ltr" style="text-align: left;" trbidi="on">
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<br />
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER"> سبق</span><span lang="ER"> </span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اگر آ پ کے پاس کوئی کتاب
</span></span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;">؍</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
مضمون</span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;">؍</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> Audio</span><span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span>؍</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>
Video<span dir="RTL" lang="ER">ہو جس میں کسی مخالف شخص </span></span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;">؍</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
گروہ</span><span dir="RTL" lang="ER" style="font-family: "Times New Roman","serif"; font-size: 22.0pt; line-height: 115%;">؍</span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">
جماعت کی کتاب سے دو سطر</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>
Quote<span dir="RTL" lang="ER">کی ہوئی ہو اور اس دو سطر کے حوالے سے کوئی الزام ہو
تو آپ اس پر یقین کرنے اور دوسروں تک پہنچانے سے پہلے اصل کتاب سے کم از کم ایک دو
صفحہ آگے اور پیچھے ضرور پڑھیں ۔ اس سے آپ کو اس جملے کے سیاق وسباق ، پس منظر اور
اس جملہ کا صحیح مفہوم سمجھنے میں بڑی آسانی ہوگی اور اس کا صحیح مطلب آپ سمجھ
پائیں گے ۔</span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> کیونکہ بعض دفعہ پس منظر کے سامنے نہ ہونے سے معنی بالکل بدل جاتا ہے
اور الٹا ہوجاتا ہے ، میری طالب علمی کی زمانے میں</span><span dir="LTR"></span><span dir="LTR"></span> Film Censorship<span dir="RTL" lang="ER">میں ایک</span><span dir="LTR"></span><span dir="LTR"></span> Debate<span dir="RTL" lang="ER">میں ایک لڑکے
نے قل جاء الحق وزھق الباطل(ترجمہ ٹائپ کرنا ہے) کی آیت سے مطلب نکال کر یہ ثابت
کرنے کی کوشش کی تھی کہ اب دنیا میں جو کچھ ہے سب حق ہے اور باطل مٹ چکا ہے ،
لہٰذا فلموں وغیرہ کی جو عریانیت ہے سب حق کے زمرے میں شمار ہوگی (نعوذ باللہ)
یعنی پس منظر بدلنے سے معنی نہ صرف بدل جاتے ہیں بلکہ گمراہ کن ہوجاتے ہیں ،۔</span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">دوسری بات: ان تحریروں
میں بہت بڑی بحث آگے</span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL" lang="ER"> سے آپ کو پتا چلے گا کہ ان میں سے کئی لوگوں نے
اپنی زندگی میں ہی ان جملوں کو ہٹا دیا ، جس کی وجہ سے دو طرح کے معنی یا نامناسب
مثالوں کی وجہ سے گستاخی بتائی جارہی تھی اور اس کی تصحیح کراکر اگلے ایڈیشن سے اس
جملے کو بدل دیا۔</span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> </span><span lang="ER" style="color: red;"><span dir="LTR"></span>
</span></span></div>
<div align="right" class="MsoNormal" style="color: red; text-align: right;">
<b><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">ایک بریلوی بھائی نے ہم
سے کہا کہ دیوبندی ، بریلوی صلح ہوسکتی ہے اگر آج کے دیوبندی ’اشرف علی تھانوی‘
وغیرہ کے کافر ہونے کا اعلان کردیں اور اگر ان کو صلح چاہیے تو وہ ایسا کیوں نہیں
کرتے ۔ (نعوذ باللہ</span><span dir="LTR"></span><span dir="LTR"></span>) </span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL" lang="ER" style="color: red;"> اب اس مطالبہ کا جائزہ
لیجئے۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">ان دیوبند کے بزرگوں کی
تحریروں کا جو دوسرا مطلب بتا کر گستاخی یا کفر کی بات کہی گئی ہے <span style="background-color: cyan;">اس مطلب کا تو
وہ حضرات کھلے لفظوں میں انکار کررہے ہیں اور فرمارہے ہیں</span></span></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"><span style="background-color: cyan;"> کہ میرا یہ مطلب نہیں ہے
اور ہر طرح سے صفائی دے رہے ہیں اور بعض لوگوں</span></span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"><span style="background-color: cyan;"> نے تو زندگی میں ہی جملہ تک بدل دیا
ہے تاکہ بالکل جڑ ہی کٹ جائے ۔</span></span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL" lang="ER" style="background-color: cyan;"> مثال کے طور پر</span><span dir="LTR"></span><span dir="LTR"></span> :</span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><u><span dir="RTL" lang="ER" style="color: red;">مولانا اشرف علی تھانوی
پر حفظ الایمان کے ایک جملے کی وجہ سے اعتراض ہے ۔ یہ مسئلہ ان کی زندگی میں ہی ان
کے پاس آیا اور انہوں نے اس کے دوسرے مطلب سے اپنی برأت کا اعلان کیا اور اس کتاب
سے اس جملے کو ہی ہٹا دیا اور اس جملے کو ہٹانے کا اعلان بہت واضح الفاظ میں کرتے
ہوئے بسط البنان کے نام سے مضمون لکھ کر کتاب کا جزء بنادیا۔ تو اس کا مطلب ہوا کہ اس مسئلے کی جڑ ہی کٹ گئی
لہٰذا کوئی الزام باقی نہ رہا ۔</span></u><span lang="ER"> </span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><u><b><span dir="RTL" lang="ER">اب بھائی ذرا غور کریں
اگر دیوبندی عالم ان بریلوی بھائیوں کا مشورہ مان کر اشرف علی اور دوسرے علماء
کو کافر کہیں گے جب کہ جو الزام ان پر تھا اس سے وہ بری ہیں تو اس سلسلے میں حضور
پاک صلی اللہ علیہ وسلم کی کیا ہدایات ہیں اس کے بارے میں مندرجہ ذیل احادیث پر
غور کرلیں۔</span></b></u><span lang="ER"> </span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">حضرت ابوذر رضی اللہ عنہ
سے روایت ہے کہ انہوں نے نبی کریم صلی اللہ علیہ وسلم کو فرماتے ہوئے سنا کوئی شخص
کسی دوسرے شخص پر فسق یا کفر کی تہمت نہ لگائے کیونکہ اگر وہ ایسا نہ ہوا تو یہ
تہمت لگانے والے کی ہی طرف لوٹ آتا ہے ۔ </span></span><br />
<br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER">(اللہ تمام مسلمانوں کے ایمان کی حفاظت
کرے اور خاتمہ بالخیر نصیب فرمائے</span></span><br />
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"><span dir="RTL" lang="ER"> </span><span dir="LTR"></span><span dir="LTR"></span>
) </span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اللہ تعالیٰ کا ارشاد ہے
:(الذین یوذون المومنین والمومنات بغیر ما اکتسبوا فقد احتملوا بھتانا واثما
مبینا) (جو لوگ مومن مردوں اور عورتوں کو ایذا دیں بغیر کسی جرم کے جو ان سے سرزد
ہوا ہو وہ بڑے بہتان اور صریح گناہ کا بوجھ اٹھاتے ہیں ۔) احزاب آیت :</span></span><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-bidi-language: FA;">۵۸</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-328828162202558462012-09-29T20:55:00.000-07:002012-09-29T20:55:04.298-07:00Barelvi Deobandi founder Ulema book writing dispute Solution<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">دوسری بات</span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">ظاہر ہے کہ جن لوگوں نے
یہ تحریریں لکھی ہیں وہ اس دنیا سے جاچکے ہیں ، اب وہ صفائی دینے کے لیے واپس نہیں
آسکتے ہیں ، اب جو حضرات ان کے ادارے یا مکتب فکر کے ہیں وہ جو بات اور تحریروں کا
جو مطلب بتارہے ہیں اس کو ماننا چاہیے یہی انصاف کا تقاضہ ہے اور ہمیں خوش ہونا
چاہیے کہ الحمد للہ ایک آدمی جن کے بارے میں شک تھا کہ وہ غلط عقیدے کا ہے ، اس نے
اس جملے کی غلط عقیدے والے مطلب سے اپنی برأت کا اعلان کیا اور صحیح عقیدہ کوظاہر
کرکے اس کا اعلان کیا اور شک کو دور کرکے جنت میں جانے والا ہوگیا ، حضور صلی اللہ
علیہ وسلم دنیا کے انسانوں کو جہنم سے بچا کر جنت میں لے جانے کے لیے آئے تھے ، یہ
آپ ؐ کا کام اور مشن تھا ،ہم بھی ان کے امتی ہیں ، ہمیں بھی انسانوں کے جنت میں
جانے پر خوش ہونا چاہیے اور اگر کوئی اپنے کو مسلمان کہنے والا اپنے اوپر سے غلط
عقیدے کو دور کرر ہا ہے تو ہمیں اس سے خوشی اور اطمینان ہونا چاہیے اور ان احادیث
سے جن میں کسی مسلمان کو کافر کہنے کے بارے میں سخت وعیدیں آئی ہیں ڈرنا چاہیے کہ
سب کو اللہ کے یہاں حساب دینا ہے ۔ مانیے روز محشر میں ہم اپنے حضور صلی اللہ علیہ
وسلم کو منھ دکھانے کے قابل نہیں رہیں گے ، اور اس دن حضور صلی اللہ علیہ وسلم کی
شفاعت ہی سے انسان کے نجات کے ذریعہ کا آغاز ہوگا۔ اللہ ہم سب کو دین کے کام میں
اخلاص کی توفیق نصیب فرمائے ۔ اور رحم کا معاملہ فرمائے ۔ وما ابری نفسی ان النفس
لأمارۃ بالسوء الا ما رحم ربی ان ربی غفور رحیم</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-24379617413194294402012-09-29T20:44:00.002-07:002012-09-29T20:44:21.535-07:00Barelvi vs Deobandi in Urdu Role of Shaitan Iblees dispute conflict<div dir="ltr" style="text-align: left;" trbidi="on">
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<br />
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<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;"> <span style="background: aqua; mso-highlight: aqua;">موضوع کا تجزیہ</span></span></b><b><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;"></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">اس
کے متعلق آپ نے دیکھاکہ دونوں گروہ ایک ہی بات کہہ رہے ہیں اور اس میں الفاظ تک کا
فرق نہیں ہے ، یا زیادہ سے زیادہ الفاظ کا ہیر پھیر ہے ۔ پھر بھی یہ مسائل کتنی
کتابوں کی زینت بن چکے ہیں ۔ بے شمار استدلالی ، انفرادی اور اجتماعی قوت اس لڑائی
میں لگ چکی ہے ۔ جو کسی تعمیری کام میں لگ سکتی تھی</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">آپ کے دیکھا کہ کیسے ایسی
چیز میں کتنا بڑا فساد شیطان (ابلیس ) نے پیدا کردیاکہ اسے اختلاف کی بنیاد سمجھا
جارہا ہے </span></span></div>
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<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span>، آئیے اس کا جائزہ لیں۔</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">میں
کیا</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> steps <span dir="RTL" lang="ER">شیطان نے کام کئی</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> <span dir="RTL"></span><span dir="RTL"><span dir="RTL"></span>۔</span></span></span></div>
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<b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%;">(</span></u></b><span dir="RTL"></span><b><u><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%; mso-bidi-language: FA;"><span dir="RTL"></span>۱</span></u></b><span dir="LTR"></span><b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 26.0pt; line-height: 115%;"><span dir="LTR"></span>) Step: </span></u></b></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">بریلوی
عالم کے دل میں یہ بدگمانی ڈالی کہ دیوبندی عالم حضور صلی اللہ علیہ وسلم</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span>کے مرتبہ اور کمالات کو
نہیں مانتے ہیں۔ اور دیوبندی عالم کے دل میں ڈالا کہ بریلوی عالم حضور صلی اللہ
علیہ وسلم کو نور یعنی نور سے بنایا ہوا فرشتہ مانتے ہیں۔ حالانکہ ان کا یہ عقیدہ
نہیں ہے ۔ جیسا کہ آپ نے ان کی تحریر میں دیکھا۔</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;">(</span></u></b><span dir="RTL"></span><b><u><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%; mso-bidi-language: FA;"><span dir="RTL"></span>۲</span></u></b><span dir="LTR"></span><b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;"><span dir="LTR"></span>) Step </span></u></b></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">ایک
گروہ نے کہا کہ حضور نوری تھے ، بغیر اس کی تحقیق کیے ہوئے کہ نوری کہنے کا کیا
مطلب ہے دوسرے گروہ نے لکھا کہ وہ حضور صلی اللہ علیہ وسلم کے بارے میں غلط عقیدہ
رکھتا ہے اور ایک کتاب لکھی جس میں حضور صلی اللہ علیہ وسلم کو سید البشر ثابت
کرنے کے ساتھ انسان ہونے کے دعوے کو اور مضبوط کرنے کے لیے ایک جملہ لکھا کہ حضور
صلی اللہ علیہ وسلم عا م انسانوں کی طرف ایک انسان تھے ، جس سے یہ ثابت کرنا تھا
کہ وہ فرشتہ نہیں ، بلکہ انسان تھے ۔</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;">(</span></u></b><span dir="RTL"></span><b><u><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%; mso-bidi-language: FA;"><span dir="RTL"></span>۳</span></u></b><span dir="LTR"></span><b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;"><span dir="LTR"></span>) Step </span></u></b></div>
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<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;">پہلے
گروہ نے اس پوری کتاب میں کیا مطلب بیان کیا گیا ہے ، اس سے قطع نظر کرتے ہوئے صرف
ایک جملہ لیا اور اس طرح پیش کیا کہ دیوبندی گروہ حضور صلی اللہ علیہ وسلم کو اپنی
طرح کا ایک عام انسان تصور کرتا ہے ۔ (معاذ اللہ ) یا اس سے بھی بڑھ کر کہ اپنے
برابر کا تصور کرتا ہے ۔ (نعوذ باللہ</span><span dir="LTR"></span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> ) </span></div>
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<b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;">(</span></u></b><span dir="RTL"></span><b><u><span dir="RTL" lang="FA" style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%; mso-bidi-language: FA;"><span dir="RTL"></span>۴</span></u></b><span dir="LTR"></span><b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 24.0pt; line-height: 115%;"><span dir="LTR"></span>) Step</span></u></b></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">ا ب یہ دونوں بات لڑائی
کا موضوع بن گیا۔ جب یہ جاہل عوام کے پاس پہنچا جن کو نہ صلاحیت ہے نہ فرصت ، تو
انہوں نے آسان راستہ یہ نکالا کہ اپنے گروہ کا عالم جو کہتا ہے وہ بات مان لی جائے
بغیر پورا مطلب اور بحث سمجھے ہوئے ۔ ایک نے کہا حضور صلی اللہ علیہ وسلم نور سے
بنے ہوئے ہیں۔دوسرے نے کہا ، حضور صلی اللہ علیہ وسلم ہماری طرح ایک انسان تھے ۔
(نعوذ باللہ</span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اس طرح شیطان نے دونوں کو
غلط عقیدہ کا بنا دیا ، دونوں کی لڑائی بھی کرادی ، مسلمانوں کو ایک دوسرے کے بارے
میں بدگمان کیااور نہ جانے کتنے گناہ کا کام کراکر ابلیس نے خوشی منائی۔</span></span></div>
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barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-23447827611104356932012-09-29T20:33:00.001-07:002012-09-29T20:52:22.249-07:00Ikhtalaf e Muslim Ummat its bad impact on Muslim Amaal /Action<div dir="ltr" style="text-align: left;" trbidi="on">
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<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span>۔</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span>
</span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><b><span dir="RTL" lang="ER" style="background: yellow; mso-highlight: yellow;">کچھ ایسے لوگ بھی ہیں جو ان اختلافات یا اس جیسے
دوسرے</span></b><span dir="RTL" lang="ER"> اختلافات کا بہانا بنا کر سرے سے دین کے
بارے میں کہہ دیتے ہیں کہ (نعوذ باللہ) دین میں اتنے اختلافات ہیں ۔ کچھ لوگ اپنی
عملی کمزوری کو چھپانے کے لیے اس کا حیلہ بناتے ہیں کہ جب علماء کرام میں ہی
اختلاف ہے تو ہم کس برانڈ کو فالو کریں۔ سوال یہ ہے کہ اختلاف کہاں ہے؟</span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"> </span></div>
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<b><span dir="RTL" lang="ER" style="background: aqua; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-highlight: aqua;">کیا اسلام میں اختلاف ہے ؟</span></b><b><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></b></div>
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<span dir="RTL"></span><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="RTL"></span><span style="mso-spacerun: yes;"> </span>ہرگز نہیں۔ یہ اختلاف
مسلمانوں میں ہے۔ اسلام تو مکمل ہے اور اس میں کسی شک ، کنفیوزن اور پیچیدگی کا
کوئی شائبہ بھی نہیں ، حضور پاک صلی اللہ علیہ وسلم نے جس دن اس دنیا سے رحلت
فرمائی ، حضرت ابوبکر صدیق رضی اللہ عنہ نے ایک تقریر کی جس کا مضمون اس طرح ہے ۔</span><span dir="LTR"></span><span lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span dir="LTR"></span> </span><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></div>
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<b><u><span dir="RTL" lang="ER" style="background: yellow; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-highlight: yellow;">ابوبکر رضی اللہ عنہ کی تقریر</span></u></b><b><u><span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"></span></u></b></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">حضرت ابوبکر رضی اللہ عنہ
نے فرمایا : ’’اس ذات کی قسم جس کے قبضے میں میری جان ہے کہ حضور صلی اللہ علیہ
وسلم آپ پر اللہ کی رحمت ہو، آپ حیات میں بھی اور وفات کے بعد بھی کتنے پاکیزہ
ہیں‘‘۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">ابوبکرؓ نے فرمایا: اللہ
تعالیٰ نے حضرت محمد صلی اللہ علیہ وسلم کو اتنی عمر عطا فرمائی اور ان کو اتنا
عرصہ دنیا میں باقی رکھا کہ اس عرصہ میں آپ صلی اللہ علیہ وسلم نے اللہ کے دین کو
قائم کردیا۔ اللہ کے حکم کو غالب کردیا، اللہ کا پیغام پہنچادیا اور اللہ کے راستے
میں جہاد کیا۔ پھر آپ کو اللہ تعالیٰ نے اسی حالت میں وفات دی اور حضور صلی اللہ
علیہ وسلم تمہیں ایک صاف اور کھلے راستے پر چھوڑگئے ہیں، اب جوبھی ہلاک ہوگا وہ
اسلام کی واضح دلیلوں اور (کفر وشرک ) سے شفاء کے لیے واضح قرآن کو دیکھ کر ہی
ہلاک ہوگا۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">جس آدمی کا رب اللہ
تعالیٰ ہے تو اللہ تعالیٰ ہمیشہ زندہ ہے جس پر موت نہیں آسکتی اورجو حضرت محمد صلی
اللہ علیہ وسلم کی عبادت کیا کرتا تھا اور ان کو معبود کا درجہ دیا کرتا تھا وہ
سمجھ لے کہ اس کا معبود مرگیا ۔ اے لوگوں اللہ سے ڈرو اور اپنے دین کو مضبوط پکڑو۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: ER; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">یہاں ایک بات بہت اہم ہے
کہ حضرت ابوبکرؓ جن کو حضور صلی اللہ علیہ وسلم سے سب سے زیادہ محبت تھی بلکہ خود
حضور صلی اللہ علیہ وسلم نے فرمایا کہ مردوں میں مجھے سب سے زیادہ محبت ابوبکر سے
ہے ۔ پھر بھی چونکہ ایسا موقع تھا کہ لوگ حضور پاک صلی اللہ علیہ وسلم کے دنیا سے
پردہ فرمانے کو مدعا بناکر عجیب باتیں کررہے تھے اور کچھ لوگوں کے مرتد ہونے کا
خطرہ تھا، اس لیے انہوں نے صاف الفاظ کا استعمال کیا۔ کہ جو حضرت محمد صلی اللہ
علیہ وسلم کی عبادت کیا کرتا تھا اور ان کو معبود کا درجہ دیا کرتا تھا وہ سمجھ لے
کہ اس کا معبود مرگیا۔ جب کہ حضور پاک صلی اللہ علیہ وسلم کی شان کے مطابق برزخی
زندگی ہے اور اس کو صدیق اکبر خوب سمجھتے تھے لیکن ایک بات واضح کرنی تھی جس کے
لیے انہوں نے یہ لفظ استعمال کیا۔</span></span></div>
barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-17344800603204131642012-09-29T20:31:00.004-07:002012-09-29T20:36:19.351-07:00Muslims wants ittehad unity Islam help to end dispute Ikhtalaf<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span dir="RTL" lang="ER" style="background: yellow; font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: ER; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-highlight: yellow;">یہ ہے کہ دونوں طر ف کے سنجیدہ
طبیعت لوگ اس سے پریشان</span></b><span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: ER; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> ہیں اور اس کے حل کے خواہش مند ہیں ۔ پچھلے ایک سال
میں ہم نے انفرادی طور پر اور انٹرنیٹ کے ذریعے بیشمار لوگوں سے اس سلسلے میں بات
کی ، جس میں دینی مدارس کے علماء کرام اور پڑھنے والے طلباء اور عصری اسکول کالج
میں پڑھنے والے طلباء اور اساتذہ اور زندگی کے ہر شعبے سے تعلق رکھنے والے لوگ
شامل تھے ۔ اور تقریباً تمام لوگ اس تفرق کو ختم کرنے کے خواہش مند تھے ، عمومی
طور پر علماء کرام اور مدرسہ کے طلباء اس سلسلے میں بولتے ہیں کہ ہم میں عقیدے کا
اختلاف ہے لیکن جب ان سے اس کی گہرائی میں جا کر بات کی جاتی ہے تو تھوڑی ہی دیر
میں اس نقطے پر پہنچ جاتے ہیں کہ واقعتا اختلاف زیادہ نہیں ہے ، لیکن ہم کیا
کرسکتے ہیں، اس مسئلے کا حل تو بڑے بڑے علماء کرام کو کرنا چاہیے۔</span><br />
<span dir="RTL" lang="ER" style="font-family: "Jameel Noori Nastaleeq"; font-size: 22pt; line-height: 115%;"> لیکن میرا ماننا
ہے کہ بڑے علماء کرام پر ذمہ داری ڈال کر کوئی اپنی انفرادی ذمہ داری سے بچ نہیں
سکتا اور ہمیں اپنے مقدوربھر ضرور کوشش کرنی چاہیے ، قیامت میں سب کو اپنے طورپر
اپنے اچھے یا برے عمل کا حساب دینا ہیے جو شخص ذرہ برابر نیکی کرے گا وہ اس کو
دیکھ لے گااور جو شخص ذرہ برابر بدی کرے گا وہ اس کو دیکھ لے گا۔</span></div>
barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-39846075021822535462012-09-29T20:28:00.002-07:002012-09-29T20:28:41.960-07:00Unity effort among Muslim Ittehad e umaat ki koshish<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: ER; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span><b><span dir="RTL" lang="ER" style="background: yellow; mso-highlight: yellow;">بڑے افسوس کے ساتھ عرض کررہا ہوں کہ اتحاد امت کے</span></b><span dir="RTL" lang="ER"> سلسلے کی جو کوششیں ہیں وہ بہت ناکافی سطح پر ہیں۔ اور اس سلسلے
میں ایک مایوسی یا بے چینی کی صورت حال ہے ۔ جو کسی طرح بھی لائق تحسین نہیں ہے ۔
اس کوشش سے میں یہ چاہتا ہوں کہ ایک اہم امور کی طرف توجہ ہو اور اس سلسلے میں
ذہنی وعلمی سطح پر ایک شروعات ہوجائے ۔ تاکہ جن لوگوں کو اللہ نے صلاحیت دی ہے اور
وہ اس کام کو بہتر طریقہ سے کرسکتے ہیں۔ وہ اس کی طرف متوجہ ہوجائیں اور اللہ کی مدد
کے بھروسے پر امید رکھتے ہوئے امت کے علماء وزعماء امت اس سلسلے کی کوشش کی طرف
متوجہ ہوجائیں۔ اور امت محمدیہ صلی اللہ علیہ وسلم کو جوڑنے کی فکری وعملی طور پر
شروعات ہوجاء</span></span></div>
barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-69883317101131438272012-09-29T20:26:00.003-07:002012-09-29T20:26:47.118-07:00Barelvi Deobandi issue is emergency critical situation present <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">یہ تو آپ سبھی کے علم میں
ہوگا کہ دونوں گروہ ایک دوسرے کے بارے میں بہت غیر سنجیدہ اور غیر مہذب الفاظ
استعمال کرتے رہتے ہیں <span style="background: yellow; mso-highlight: yellow;">۔
لیکن ان میں اگر آپ چند الفاظ پر غور کریں تو حالت کی سنگینی کا اندازہ لگانا مشکل
نہیں ہوگا</span>۔ دیوبندی حضرات بریلوی بھائیوں کو انفرادی طورپر( عمل کو دیکھ
کر)نہیں بلکہ عمومی طور پر قبر پوجو کہتے ہیں اور اسی طور پر بریلوی حضرات دیوبندی
بھائیوں کو گستاخِ رسول کہتے ہیں ۔ یہ الفاظ بہت سنگین ہیں ۔قبر پوجنے کے بعد
اسلام میں کیا بچا؟ اسلام تو اللہ کے علاوہ کسی کو پوجنے کسی کے لیے اور عبادت
کرنے کی اجازت نہیں دیتا ۔ ہمارا کلمہ ہی یہی ہے کہ نہیں کوئی معبود سوائے اللہ کے
اور حضرت محمد صلی اللہ علیہ وسلم اللہ کے رسول ہیں ۔</span><span dir="LTR"></span><span lang="ER"><span dir="LTR"></span> </span></span></div>
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<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اسی طرح’’ گستاخ رسول‘‘
کے بعد اسلام میں بچا کیا؟ جس نے حضور اکرم صلی اللہ علیہ وسلم کی گستاخی کی، اس
کا دین ختم ہوگیا ۔ حضور پاک صلی اللہ علیہ وسلم تو دین کے منبع اور سرچشمہ ہیں
اور ان سے حد درجہ محبت کسی انسان کے اسلام کے لیے بنیادی شرط ہے ان کی گستاخی پر
ایمان کی سرحد ختم ہوجاتی ہے ۔</span><span dir="LTR"></span><span dir="LTR"></span><span style="mso-spacerun: yes;"> </span></span></div>
<span style="font-family: "Jameel Noori Nastaleeq"; font-size: 22.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: ER; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span><span dir="RTL" lang="ER">اور عوام میں ایسی بہت
باتیں مشہور ہیں کہ اگر مسجد میں چلے گئے تو مسجد کو دھویا جائے گا ۔ حالانکہ مسجد
تو کافر کے داخل ہونے سے بھی ناپاک نہیں ہوتی۔ حضور پاک صلی اللہ علیہ وسلم کفار
کے وفود سے مسجد میں ملاقات کیا کرتے تھے اور مسجد نہ نا پاک ہوتی تھی ، نہ اس کو
دھلا جاتا تھا۔</span></span></div>
barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-7135787945216213972012-06-24T19:48:00.000-07:002012-06-24T19:48:05.618-07:00Tawassul and it's position in Islam :Maslak Ahle Sunnat Wal Jamaat (Sunni)<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<h2 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 24px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Tawassul</span> and it's position in Islam</h2><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">By</span> Shaykh (Mufti) Ebrahim Desai (HA)</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span style="background-color: transparent; border: 0px; color: blue; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Question: I am told that waseela is permitted as long as we do not address our needs directly to anyone other than Allah. It is also said that if this precaution is taken then one could ask a Prophet or a saint to pray to Allah on our behalf or conversely we could ask Allah to accept our duas for the sake of his Prophets and/or the auliyas. As the Prophets are not alive how do we make waseela through them ? If waseela is ja'iz through Prophets then does that mean waseela through people who have passed away is permitted ? Is it permitted to make ziyarat of the graves of the Prophets other than Sallahu alaihi wassallam and other auliyas ?What is your opinion about the book AR-Rah written by ibn Al Qayyim Al Jauziah ?</strong><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></span></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Answer: In the Name of Allah, Most Compassionate, Most Merciful,</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Please see below our detailed answer on Tawassul.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">And Allah knows best</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Wassalam</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Mufti Ebrahim Desai</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Darul Iftaa, Madrassah In'aamiyyah</div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;">TAWASSUL</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span style="background-color: transparent; border: 0px; color: blue; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Q: With regards to asking the dead or the absent to supplicate to Allah on our behalf, what is the understanding of the Ulama about this issue?</strong></span></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_dropcap" style="background-color: transparent; border: 0px; display: block; float: left; font-family: georgia; font-size: 80px; margin: 0px; outline: 0px; padding: 24px 16px 16px 0px;">T</span>awassul and Waseelah literally means to make a request or supplicate through a means. It is permissible for one to request Allah Ta'ala to accept his du'aa through the medium of some deeds or the rank of certain individuals as this may be closer to acceptance.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">There are various forms of Tawassul and Waseela:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; margin-left: 30px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">1</span>To make Tawassul to Almighty Allah that He accepts the Du'aa due to one having performed a certain good deed is permissible and unanimously accepted. It is supported by the Hadith of Sahih Bukhari in which three people were trapped in a cave. Each of them made Du'aa to Allah Ta'ala to move the obstructing rock and they requested Allah Ta'ala to accept their du'aas due to some good deed that each of them had done.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; margin-left: 30px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">2</span>To make Tawassul with the names and attributes of Almighty Allah: This is also permissible and is supported by the following verse, 'And Allah has beautiful names, so call unto Him through them.' (Surah A'araaf v.180). Example: If someone says, 'Oh Allah, I ask you through your attributes and beautiful names to grant my specific wish.'</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; margin-left: 30px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">3</span>To make Tawassul to Allah Ta'ala through the rank and position of certain individuals, alive or deceased, in the sight of Almighty Allah This includes the Prophets [alayhimus salaam], the martyrs and any other pious servant of Allah. Example: If one says, 'Oh Allah, I beseech you to accept my du'aa due to the status of Rasulullah [Sallallaahu Alayhi Wasallam] in Your eyes.' This form of Tawassul is also permissible according to the vast majority of the Ulama (scholars) and it has in fact remained part of their practise.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; margin-left: 30px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">4</span>Some scholars even mention a fourth type of Tawassul, where a person requests some living pious servant of Allah to make du'aa for him: This is also unanimously accepted.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; margin-left: 30px; outline: 0px; padding: 0px; text-align: justify;">The only type of Tawassul that is disputed is number3, where one makes Tawassul through individuals that are alive or deceased by saying, 'O Allah, I besech you to accept my Du'aa due to the status that Rasulullah [Sallallaahu Alayhi Wasallam] (or some other pious person) hold in Your eyes.' The first opposition against this form of Tawassul was in the 7th century of Islam. (shifaa-u-siqaam)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">There are numerous proofs that support the permissibility of Tawassul through individuals. The following are some substantiations:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">1</span>Sayyiduna Uthmaan ibn Hunayf [radhiallaahu anhu] narrates that once a blind person came to Rasulullah [sallallaahu alayhi wasallam] and said:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"> 'O Rasulullah [sallallaahu alayhi wasallam]! Ask Allah to cure me.' Rasulullah [sallallaahu alayhi wasallam] replied, 'If you wish I will make Du'aa or else you may be patient and this is better for you.' The man said, 'Make Du'aa instead', Rasulullah [sallallaahu alayhi wasallam] then commanded him to make Wudhu properly and that he recites the following Du'aa, 'Oh Allah, verily, I ask of you and I turn to you through your prophet, the prophet of mercy, O Muhammad [sallallaahu alayhi wasallam], verily, I have turned to my Lord through you so that my need be fulfilled. Oh Allah, accept his intercession on my behalf.' (Musnad Ahmad vol.4 pg.138; Sunan Tirmidhi; Sunan ibn Majah; Mustadrak Haakim and others). Imaams Tirmidhi, ibn Khuzaymah and Haakim have classified this Hadith as authentic. The words, 'I turn to you through your prophet' clearly proves Tawassul through the position of a person. Rasulullah [sallallaahu alayhi wasallam] also told him that he should make the same supplication whenever he needed to. (al-Raddul Muhkamul Mateen pg.145)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">2</span>Sayyiduna Uthmaan ibn Hunayf [radhiallaahu anhu] taught this du'aa to someone after the demise of Rasulullah [sallallaahu alayhi wasallam]. That person's need was also fulfilled.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">Abu Umaamah ibn Sahl ibn Hunayf [radhiallaahu anhu] reports that a person requested Sayyiduna Uthmaan ibn Affaan [radhiallaahu anhu] to fulfil his need. Sayyiduna Uthmaan [radhiallaahu anhu] did not attend to him. The person complained to Sayyiduna Uthmaan ibn Hunayf [radhiallaahu anhu] about his plight. Sayyiduna Uthmaan ibn Hunayf [radhiallaahu anhu] told him to make Wudhu, go to the Musjid, offer 2 Rakaats of Salaat and recite the following Du'aa: 'O Allah, verily I ask you and I turn to you through our prophet, the prophet of mercy (Rasulullah - sallallaahu alayhi wasallam). O Muhammad! Verily, I have turned to our Lord through you so that He may fulfil my need.' The person then went to Sayyiduna Uthmaan ibn Affaan [radhiallahu anhu] who then [radhiallaahu anhu] immediately fulfilled his need and told him to return whenever he had any need in the future. (al-Mu'jamus sagheer vol.1 pg.184; al-Mu'jamul Kabeer vol.9 pg.17; Dalaailun-nubuwwah of Imaam Bayhaqi vol.6 pg.167-168)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Imaam Tabrani has mentioned that this Hadith is authentic. (al-Mu'jamus sagheer vol.1 pg.184). Allamah Mahmood Zaahid Al- Kawthari has also classified the chains of Baihaqi to be Saheeh (authentic). (Maqaalatul-Kawthari pg.391). For a detailed analysis refer to al-Raddul Muhkamul Mateen of Shaykh Abdullah Siddique al-Ghumarie pgs.141-157; Raf'ul Manaarah of Shaykh Mahmood Sa'eed Mamdooh pgs.125-131</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">3</span>Sayyiduna Anas ibn Maalik [radhiallaahu anhu] reports that when the mother of Sayyiduna Ali [radhiallahu anhu] passed away (Faatima bint Asad - radhiallaahu anha], Rasulullah [sallallaahu alayhi wasallam] made the following Du'aa before burying her:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">'O Allah, The One who gives life and death, and Who is living and will never die, forgive my mother Faatima bint Asad [radhiallaahu anha], and make her arguments known to her, i.e. make the answering of Munkar and Nakeer easy, and make her grave spacious for her. (I ask you) through the right of your prophet and all the prophet's before me, for verily You are Most Merciful.' (al-Mu'jamul awsat vol.1 pg.152; Hilya vol.3 pg.121)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">'Bi haqqi nabiyyika' (through the right of your prophet). This narration is classified as authentic according to the standards of Imaam ibn Hibbaan and Haakim. (Raf'ul Manaarah pg.147; Maqaalaatul Kawthari). Haafiz Ibn Hajar Al-Haytami(RA) that its chain of narrators is good.(Refer to his footnotes on Al-Manaasik of Imaam Nawawi(RA) pg.500...)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">4</span>When a person leaves the Musjid, the following du'aa is recorded, 'Allaahumma inniy as-aluka bi haqqis-saa-ileena alayka, wa bi haqqi mamshaaya haaza...'. (Translation: Oh Allah, I ask you through the right of those who ask you and through the right of the act of my walking...)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">In this narration, Tawassul through people is established, '...through the right of those who ask' and Tawassul through one's deeds is supported by the second part. This Hadith is recorded in Sunan ibn Maajah, Musnad Ahmad (vol.3 pg.21), Musannaf ibn Abi Shaybah and others. The following Muhadditheen have regarded it as authentic: Imaam ibn Khuzaymah (Kitaab Tawheed pg.17), Hafiz Abdul-Ghani al-Maqdisi (al-Naseehah), Hafiz Abul-Hasan al-Maqdisi - teacher of Allaamah Munzhiri (refer al-Targheeb vol.3 pg.273), Allamah al-Iraqi - Ustaadh of Hafiz ibn Hajar (Takhrijul Ihyaa), Hafiz ibn Hajar al-Asqalaani (Nataa-ijul Afkaar vol.1 pg.272), Hafiz Dimyati (Al-Matjarur-raabih). These are six great Muhadditheen that have accepted this Hadith to be authentic, hence, there remains no doubt at all concerning its acceptability.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">The following two proofs illustrate to us the practise of the Sahaaba [radhiallaahu anhum] as well.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">5</span>Sayyiduna Maalik al-Daar, the treasurer of food during the time of Sayyiduna Umar ibn al-Khattaab [radhiallaahu anhu], reports that once the people had been experiencing a drought in the era of Sayyiduna Umar [radhiallaahu anhu], a man went to the grave of Rasulullah [sallallaahu alayhi wasallam] and said:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">'O Rasulullah [sallallaahu alayhi wasallam], ask for rain on behalf of your Ummah, for verily, they are being destroyed.' Thereafter this person was instructed in a dream to go to Sayyiduna Umar [radhiallaahu anhu] and tell him that, 'the rains will soon come and say to him, Be intelligent', When Umar [radhiallaahu anhu] was informed of this, he began to cry and he said, 'O My Lord, I will only leave out what I am unable to do.' (Musannaf ibn Abi Shaybah vol.12 pg.31-32; Dalaailun-nubuwwah of Imaam Bayhaqi vol.7 pg.47). Hafiz ibn Katheer [ra] has stated that the chain of narrators is 'good and strong' (Musnadul Faarooq vol.1 pg.223). Hafiz ibn Hajar has also indicated to its authenticity in Fathul Bari.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">6</span>Abul-Jawzaa - Aws ibn Abdullah [radhiallaahu anhu] reports that once, the people of Madinah were experiencing a severe drought. They complained to Sayyidatuna Aaisha [radhiallahu anha].</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">She advised them that they should make a hole in the tomb of the roof of Rasulullah [sallallaahu alayhi wasallam] so that the grave is exposed to the skies. He says, 'When they made a hole, heavy rains came down and crops also began to grow.' (Sunan Darimi vol.1 pg.56)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">7</span>Imaam Haakim and others have narrated on the authority of Sayyiduna Umar ibn al-Khattaab [radhiallaahu anhu] that Rasulullah [Sallallahu alayhi wasallam] said, 'When Adam [alayhis salaam] ate from the forbidden tree, he said,</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">'O My Lord, I ask you through the right of Muhammad [sallallaahu alayhi wasallam] that you forgive me.' The words used were, 'Bi haqqi Muhammad' Allah Ta'ala accepted Aadam's [alayhis salaam] repentance. (al-Mustadrak vol.2 pg.615; Dalaailun-Nubuwwah of Imaam Bayhaqi vol.5 pg.489; al-Mu'jamus saghir of Imaam Tabrani vol.2 pg.82)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">The status of this narration has been extensively disputed by the various Muhadditheen. Some have accepted it to be authentic and others rejected it. However, there is another narration that supports this narration recorded by Imaam Abul-Hasan ibn Bishraan [ra] on the authority of Sayyidatuna Maysarah [radhiallaahu anha]. The chain of narrators for this Hadith is totally different from the previous one. And in fact, Hafiz ibn Hajar [ra] has stated concerning a completely different narration which has the very same chain of narrators, that this chain of narrators is strong. (al-Raddul Muhkamul Mateen pgs.138-139; al-Ahaadeethul Muntaqaa pg.14, both of Shaykh Abdullah Siddique al-Ghumarie). These narrations have all proven beyond a shadow of doubt that this form of Tawassul is permissible and was widely practised as well.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Hereunder follows a list of some of the many illustrious Ulama of the past who had practised upon Tawassul through the rank of the pious, deceased or alive:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">1</span>Imaam Hasan ibn Ibrahim al-Hallal [ra] has stated that whenever he had any urgent need, he would go to the grave of Imaam Moosa ibn Ja'far [ra] and make Tawassul through him. Allah Ta'ala would fulfil his need. (refer Taarikh Baghdaad)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">2</span>Imaam Shaafi'ee [ra] would make Tawassul at the grave of Imaam Abu Hanifa [ra]. (Taarikh Baghdaad). Allaamah al-Kawthari has classified this incident as authentic. (Maqaalaatul Kawthari pg.381)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">3</span>Allaamah Taajuddeen al-Subki [ra] has mentioned that the people would go to the grave of Imaam ibn Foorak(ra), the teacher of Imaam Bayhaqi [ra] and make Du'aa and their Du'aas would get accepted.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">4</span>Hafiz Al-Zarkashi [ra] has made Tawassul in the introduction to his commentary to Sahih al-Bukhari entitled, 'al-Tanqeeh'.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">5</span>Hafiz Taqi-u-ddin al-Subki [ra], the father of Taajuddin al-Subki [ra], has approved of this firm of Tawassul and he has written a detailed treatise on this topic. (See his book: Shifaa-u-Siqaam pgs.293-318)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">6</span>Allamah Nawawi [ra] has mentioned that from among the etiquettes of visiting the grave of Rasulullah [sallallaahu alayhi wasallam] one should make Tawassul through Rasulullah [sallallaahu alayhi wasallam] to Allah Ta'ala to accept his Du'aas. Thereafter, Allamah Nawawi states, '...and one of the best things that one should do is what has been related by Allaamah al-Mawardi [ra], al-Qaadhi Abu Teeb [ra] and all our Ulama and they have all regarded it as commendable, and that is the incident of Imaam al-Utabi [ra] that he said, 'I was once seated by the grave of Rasulullah [sallallaahu alayhi wasallam], when a Bedouin came and said, 'Peace be upon you, oh, Messenger of Allah. O Messenger of Allah, I have heard Almighty Allah say in the Qur'aan "And if they, when they had been unjust to themselves, had come to you (Muhammad Sallallahu alayhi wasallam) and begged Allah's forgiveness and the messenger had begged forgiveness for them, indeed they would have found Allah All-Forgiving. Most merciful.(Al-Nisaa:64) hence, I have come to you in a state that I seek forgiveness of my sins by seeking your intercession by my Lord', thereafter he recited a few couplets and departed. Imaam al-Utabi [ra] states, 'I then fell asleep and I saw Rasulullah [sallallahu alayhi wasallam] instructing me by the words, 'O Utabi, go to that Bedouin and give him the glad tidings that Almighty Allah has forgiven him.' (Refer al-Majmoo vol.8 pg.456 - Cairo and Manaasikul-Imaam-Al-Nawawi pg.498-499 Maktabah Salafia). This incident has been related by many Ulama in their respective compilations. Some of them are: Haafiz Ibn-Katheer in his Tafseer, Allamah Abu-Muhammad ibn Qudaamah in Al-Mughni vol.3 pg.556, Imaam Abul-Faraj in Al-Sharhul-Kabeervol.3 pg.495, etc.)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">7</span>Imaam Ahmad bin Hambal(RA) has also encouraged making Tawassul through Rasulullah [sallallahu alayhi wasallam] in ones duas. (Fataawa ibn Taimiyyah vol.1 pg.140, Also see Mafaaheem pg.137)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">8</span>Haafiz Shamsud-Deen Al-Sakhawi (RA), the grand student of Haafiz ibn Hajr Al-Asqalaani(RA) made Tawassul on many occasions through Rasulullah [Sallallahu Alayhi Wasallam] in his books, see for example Al-Tuhfatul-Lateefah vol.1 pg.3, 17; al-Ibtihaaj bi azkaaril musaafiril haaj</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">9</span>Allamah Muhammad ibn-ul-Jazri(RA) the famous Muhaddith and Master of Qira'aat has mentioned that from amongst the Aadaab etiquettes of dua is that one makes Tawassul with the Ambiyaa and the pious ones.(Al-Hisnul Haseen)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">10</span>Imaam Al-Shawkaani Al-Salafi(RA) has also permitted Tawassul. (Tuhfatu-Zaakireen pg.50)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">These are ten Different types of Ulama (i.e. some are Fuqahaa, some Muhadditheen and some are Qurraa). All have either practised on Tawassul or at least permitted it. And the list could go on....(refer to Maqaalatul Kawthari pg.378-397). After contemplating on all that was mentioned above, any person with sound intelligence would believe without a shadow of doubt in the permissibility of this form of Tawassul.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">More so when one realizes that this remained the practise of the Ummah for centuries. Allamah Taqee-ud-Deen Al-Subki(RA) and other Muhadditheen have stated that Haafiz Ibn-Taimiyyah(RA) - who passed away in the year 728 Hijri - was the first to refute the permissibility of this form of Tawassul (Shifaa-us-Siqaam pg.293) In fact, Abu-Abdillah Al-Tilmisani Al-Maaliki(RA) (a renown scholar of the 7th century) has written a book concerning how this remained the practise of the entire Ummah since its existence. (Refer Maqaalatul Kawthari pg.397)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Lastly, we would like to draw your attention to the fact that the above permissibility is in regard to one who asks Allah Ta'ala for a particular need and in doing so, he uses some honourable personality as his Waseela (means) without thinking or believing that the person is being supplicated to or that he will fulfil his need. Yes, if one asks directly from the deceased and he believes that the Anbiyaa [alayhimus salaam] and the pious [rahimahumullah] independently possess the power to provide, then this would be Shirk (polytheism) because he is now ascribing partners to Allah in the quality of 'Providing'.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Many contemporaries have mixed both these forms up; a) asking directly from the deceased and, b) asking Allah Alone, through the medium of some deceased) and have passed one ruling of Shirk for both forms. This is clearly a gross oversight on their path.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">and Allah Ta'ala Knows Best</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Ml. Muhammad ibn Moulana Haroon Abasoomar</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">FACULTY OF SPECIALTY IN HADITH SCIENCES</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">CHECKED & APPROVED: Mufti Ebrahim Desai (Fatwa Dept.)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><hr style="background-color: white; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; text-align: -webkit-auto;" /><h2 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 24px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility;"><a href="http://www.daruliftaa.com/question?txt_QuestionID=q-22324795" style="-webkit-transition: color 0.2s ease-out; background-color: transparent; border: 0px; color: #7c1e21; margin: 0px; outline: none; padding: 0px; text-decoration: none; visibility: visible;" target="_blank"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Tawassul</span> (Supplicating Allah through an intermediary)</a></h2><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">By</span> Shaykh (Mufti) Muhammad Ibn Adam (HA)</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span style="background-color: transparent; border: 0px; color: blue; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Question: This question is about 'Tawassul'. Clearly, the sect of the Salafs state that it is shirk to do this act of worship and it breaks the Aqeedah of tawheed, even the people of the city of Saudi Arabia have dislike in this, and this Aqeedah has even been adopted by the Imams and Khateebs of the Harmain (two sacred Harams). Please give your words of wisdom on this controversial issue?</strong><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></span></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Answer: In the Name of Allah, Most Compassionate, Most Merciful,</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_dropcap" style="background-color: transparent; border: 0px; display: block; float: left; font-family: georgia; font-size: 80px; margin: 0px; outline: 0px; padding: 24px 16px 16px 0px;">T</span>awassul (using intermediaries in supplication to Allah) through the Prophet (Allah bless him & give him peace), Awliya and righteous believers is permitted, rather recommended according to the four schools of Sunni Islam.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">This has been the mainstream belief held by scholars of this Ummah throughout the eras. The Salaf (predecessors) from the earliest generations had this understanding and this has been the way of the four Sunni Madhhabs in Fiqh.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">The meaning of Tawassul is: To ask Allah Almighty through the medium and intercession of another person. For example, one says: "O Allah! I ask forgiveness for my sins through the Wasila (intercession) of the Prophet (Sallallahu Alayhi Wasallam)".</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Tawassul can be carried out through one's own righteous deeds, the Prophet (Allah bless him and give him peace), righteous people who have passed away and those who are still alive. All these types of Tawassul are permitted and acceptable.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">The permissibility of 'Tawassul' is proven from the Qur'an, Sunnah, continued practice of the Ummah and reason.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Some of the proofs on the validity of Tawassul:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">1</span>Allah Most High says:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">"O you who believe! Fear Allah and seek a means (wasila) to him" (Surah al-Ma'ida, V: 35)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">The word "Wasila" (a means of approach) in its general indication includes Tawassul (intercession) by persons, and through actions.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">2</span>Allah Almighty says:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">"If they had only, when they were unjust to themselves, come to you (Prophet, Sallallahu Alayhi Wasallam) and asked Allah's forgiveness and the Messenger of Allah had asked forgiveness for them, they would have found Allah indeed forgiving and Most Merciful". (Surah al-Nisa, V: 64)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">These two verses are clear on the permissibility and recommendation of Tawassul. The distinction made by some, between the living and the dead in this matter only comes from one who believes in the perishing of souls upon death, which would lead to denying resurrection.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Also, when one uses Tawassul in supplication, one does not ask and seek from other than Allah. Only the high position, status and rank of the person through whom Wasila is carried out is used as intercession. In other words, the servant is saying: "O Allah! This certain Prophet or servant of yours is very close to you. I do not possess any good deeds, but I have love for the pious. O Allah! Pardon me and forgive my sins due to this love and connection I have with this pious servant of yours".</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Now, every person with a sound mind will determine the fact that there is no reason to distinguish and differentiate between the living and the dead. This is the reason why scholars such as Imam Subki, Hafidh Ibn Kathir, Imam an-Nawawi and many others have declared the permissibility of Tawassul through the righteous, whether alive or passed away to the Mercy of Allah.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">3</span>Imam al-Tirmidhi (Allah have Mercy on him) and others relate from Uthman ibn Hunaif (Allah be pleased with him):</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">"A blind man came to the Messenger of Allah (Allah bless him & give him peace) and said: "I've been afflicted in my eyesight, so pray to Allah for me". The Prophet (Allah bless him & give him peace) said: "Go perform ablution (Wudu), perform two rak'at Salat and then say: "O Allah! I ask you and turn to you through my Prophet Muhammad, the Prophet of Mercy. O Muhammad! I seek your intercession with my lord for the return of my eyesight, that it may be fulfilled. O Allah! Grant him intercession for me". The Prophet (Sallallahu Alayhi Wasallam) then said: "and if there is some other need, do the same". (Recorded by Tirmidhi, Abu Dawud, Nasa'i, Tabrani and others, with a sound chain of narrators).</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">The express content of this Hadith proves the legal validity of Tawassul through a living person. It implicitly proves the validity of Tawassul through a deceased person, as Tawassul through a living or dead person is not through a physical body or through life or death, rather, through the positive meaning attached to the person in both life and death.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">4</span>Moreover, Tabrani relates in his ' Mu'jam al-Kabir ' reporting from the same Uthman ibn Hunaif that a person repeatedly visited him concerning something he needed, but Uthman paid no attention to him. The man met his son and complained to him about the matter- this was after the death of the Prophet (Allah bless him & give him peace) and after the caliphates of Abu Bakr and Umar (Allah be pleased with them)- so Uthman (who collected Hadith and was from the learned) said :</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">"Go to the place of Wudu, then come to the Masjid, perform two Rak'ats and then say : "O Allah!, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad! I turn through you to my lord, that He fulfil my need"....... until the end of the Hadith.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">This is an explicit and clear text from a Companion proving the legal validity of Tawassul through the dead. The Hadith has been classed as authentic (Sahih) by al-Bayhaqi, Mundhiri, al-Haythami and many others.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">5</span> In the Hadith recorded by Imam al-Bukhari and others, the Companion Umar (Allah be pleased with him) made Tawassul through the uncle of the Messenger of Allah (Allah bless him & give him peace), Abbas (Radhi Allahu Anhu), in asking Allah for rain at the time of drought.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">These and many other Ahadith are clear on the permissibility and validity of Tawassul. This is the reason, why the great traditional Sunni scholars have held this belief throughout the ages. Even in the present era, most of the Muslims who belong to the Ahl Sunnah Wa al-Jama'ah in most parts of the world have this belief.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Many books in Arabic and other languages have been written in refutation of those who regard Tawassul as Shirk. Scholars from Syria, Jordan, Lebanon, Kuwait, Emirates, India, Pakistan and Saudi Arabia itself have rejected the position held by the minority -so called- Salafi sect.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">As far as some of the scholars of the Haramayn are concerned, there views in matters of Aqida are generally from the blind following of Imam Ibn Taymiyya... The Imam, despite having great knowledge, in many issues chose a path which was different from the path of the majority of the Ummah, and the Scholars by and large did not accept his views.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">At the same time, one should be precautious in not having any wrong belief in Aqidah. There should be the conviction that Allah Almighty alone has influence over everything, outwardly and inwardly. Also, one should not have the belief that the supplication (Dua) is not accepted without Tawassul.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">This is the real Tawhid.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">And Allah Ta'ala Knows Best</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><hr style="background-color: white; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; text-align: -webkit-auto;" /><h2 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 24px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: -webkit-auto; text-rendering: optimizelegibility;"><a href="http://www.seekingilm.com/archives/201" style="-webkit-transition: color 0.2s ease-out; background-color: transparent; border: 0px; color: #7c1e21; margin: 0px; outline: none; padding: 0px; text-decoration: none; visibility: visible;" target="_blank"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">The</span> Tawassul Challenge</a></h2><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">By</span> Ibn Saad</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">This is an open Challenge to those who are opposed to Tawassul. Please look at the quotes below and answer all of the following questions in the comment section:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">1</span>Are the statements below correctly ascribed to their respective Imam, if not which is a false statement and why?</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">2</span> If indeed these Imams did make these claims, should Imam Ahmad bin Hanbal, Imam Ibn Khuzaima, Imam Ibn Hibban, Imam Nawawi and Imam Shawkani be considered kuffar based on this?</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">3</span>If not, are they Muslims, but guilty of Shirk of some degree?</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">4</span>If not, are they mubtadi'een?</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><span class="jb_bluedisc" style="background-image: url(http://central-mosque.com/plugins/system/jbtype/jbtype/images/discs/blue.png); background-position: 0% 0%; background-repeat: no-repeat no-repeat; border: 0px; color: white; display: block; float: left; font-size: 1.4em; height: 40px; margin: 0px 10px 0px 0px; outline: 0px; padding: 9px 0px 0px; text-align: center; width: 40px;">5</span>Were they jahils to allow/perform tawassul without (supposedly) any daleels?</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"><br />
</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">If you have said NO so far, can we agree that Tawassul is a Fiqh issue instead of an Aqeedah one?</div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Imam</span> Ahmad and Tawassul:</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: blue; font-size: 12pt; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></div><div class="jb_brownbox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(176, 90, 58); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">:( المرداوي في الإنصاف ( 2:456 "... يجوز التوسل بالرجل الصالح على الصحيح من المذهب، وقيل: يُستحب. قال الإمام أحمد للمروذي : يتوسل بالنبي صلى اله عليه وسلم في دعائه وجزم به في المستوعب وغيره.."</strong></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">Al-Mardawi said: "The correct position of the [Hanbali] madhhab is that it is permissible in one's du'a to use as one's means a pious person (saalih), and it is said that it is desirable (mustahabb). Imam Ahmad said to Abu Bakr al-Marwazi: 'Let him use the Prophet as a means in his supplication to Allah.'" (Al-Insaf 2:456) This is also cited by Ibn Taymiyyah in Majmu' Al-Fatawa (1:140).</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Imam</span> Shawkani and Tawassul:</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: blue; font-size: 12pt; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></div><div class="jb_brownbox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(176, 90, 58); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">قال الشوكاني في تحفة الذاكرين: "وفي الحديث دليل على جواز التوسل برسول الله صلى اله عليه وسلم إلى الله عز وجل مع اعتقاد أن الفاعل هو الله سبحانه وتعالى، وأنه المعطي والمانع ما شاء .(10/ كان وما لم يشأ لم يكن" (تحفة الأحوذي 34</strong></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;">Al-Shawkani said, in Tuhfatul Dhakireen:</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">"And in this hadith is proof for the permissibility of tawassul through the Prophet [s] to Allah, with the conviction that the [actual] doer is Allah, and that He is the Giver and the Withholder. What He wills is, and what He does not will, will never be."</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Al-Albani</span> on Imam Hanbal and Imam Al-Shawkani:</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: blue; font-size: 12pt; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></div><div class="jb_brownbox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(176, 90, 58); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">:( الألباني في "التوسل أنواعه وأحكامه" ( 38 "...مع أنه قد قال ببعضه بعض الأئمة، فأجاز الإمام أحمد التوسل بالرسول وحده فقط، وأجاز غيره كالإمام الشوكاني التوسل به وبغيره من الأنبياء والصالحي</strong></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">Al-Albani in 'Al-Tawassul': "Even though some of them have been allowed by some of the Imams, so for instance Imam Ahmad bin Hanbal allowed tawassul through the Prophet alone, and others such as Imam Al-Shawkani allowed tawassul through his [pbuh] and through others from the Prophets and the righteous."</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Imam</span> Nawawi on Tawassul:</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; border: 0px; color: blue; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"><span style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; font-size: 12pt; margin: 0px; outline: 0px; padding: 0px;"></span></strong></span></div><div class="jb_brownbox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(176, 90, 58); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">النووي في المجموع شرح المهذب (كتاب الحج): ثم يرجع إلى موقفه الأول قبالة وجه رسول الله صلى اله عليه وسلم ويتوسل به في حق نفسه، ويستشفع به إلى ربه سبحانه وتعالى</strong></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">[The pilgrim] should then face the shrine of the Messenger of Allah (s) , make him an intermediary [to Allah], and intercede through him to Allah... (Majmu' Sharh Al-Madhhab – Kitab Al-Hajj)</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Imam</span> Ibn Khuzaymah and Tawassul:</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: blue; font-size: 12pt; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></div><div class="jb_brownbox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(176, 90, 58); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">:( 7/ ابن حجر في تهذيب التهذيب ( 339 قال (الحاكم النيسابوري) وسمعت أبا بكر محمد بن المؤمل بن الحسن بن عيسى يقول خرجنا مع امام أهل الحديث أبي بكر بن خزيمة وعديله أبي علي الثقفي مع جماعة من مشائخنا وهم إذ ذاك متوافرون إلى زيارة قبر علي بن موسى الرضى بطوس قال فرأيت من تعظيمه يعنى ابن خزيمة لتلك البقعة وتواضعه لها وتضرعه عندها ما تحيرنا.</strong></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">Ibn Hajar (Tahdhib 7:339) narrates the account of the Imam of Ahlul-Hadith Ibn Khuzaymah, under the entry of the same Ali bin Musa Al-Ridha. He relates that Ibn Khuzaymah also performed tawassul at the grave of Al-Ridha.</div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><h3 style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 21px; line-height: 1.1em; margin: 15px 0px; outline: 0px; padding: 0px; text-align: justify; text-rendering: optimizelegibility; visibility: visible;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">Ibn</span> Hibban and Tawassul:</h3><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: 0px; color: blue; font-size: 12pt; margin: 0px; outline: 0px; padding: 0px;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"></strong></span></div><div class="jb_brownbox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(176, 90, 58); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;"><strong style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">:( 8/456/ ابن حبان في كتابه الثقات ( 14411 مات على بن موسى الرضا بطوس من شربة سقاه إياها المأمون فمات من ساعته وذلك في يوم السبت آخر يوم سنة ثلاث ومائتين وقبره بسناباذ خارج النوقان مشهور يزار بجنب قبر الرشيد، قد زرته مرارا كثيرة وما حلت بي شدة في وقت مقامى بطوس فزرت قبر على بن موسى الرضا صلوات الله على جده وعليه ودعوت الله إزالتها عنى إلا أستجيب لي وزالت عنى تلك الشدة وهذا شيء جربته مرارا فوجدته كذلك أماتنا الله على محبة المصطفى وأهل بيته صلى الله عليه وعليهم أجمعين.</strong></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: -webkit-auto;"></div><div style="background-color: white; border: 0px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 15px; outline: 0px; padding: 0px; text-align: justify;"></div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">In his Rijal book Al-Thuqat (8:456:14411), under the entry of Ali bin Musa al-Ridha, Ibn Hibban relates his own account of going to Al-Ridha's grave, performing tawassul through him and states that whenever "I was afflicted with a problem during my stay in Tus, I would visit the grave of Ali bin Musa (Allah's blessings be upon his grandfather and him) and ask Allah to relieve me of that problem and it (my dua) would be answered and the problem alleviated. And this is something I did, and found to work, many times ..."</div><div class="jb_bluebox" style="background-color: #fafafa; border-color: rgb(221, 221, 221) rgb(221, 221, 221) rgb(221, 221, 221) rgb(65, 115, 120); border-style: solid; border-width: 1px 1px 1px 8px; color: #666666; font-family: Helvetica, Arial, sans-serif; line-height: 20px; margin-bottom: 20px; margin-top: 10px; outline: 0px; padding: 8px; text-align: -webkit-auto;">Taken with thanks <a href="http://central-mosque.com/index.php/Aqeedah/tawassul-and-its-position-in-islam.html">http://central-mosque.com/index.php/Aqeedah/tawassul-and-its-position-in-islam.html</a> </div></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-81045949233149703652012-06-24T19:44:00.000-07:002012-06-24T19:44:20.565-07:00Placing the hands beneath the Navel during Salaah being Sunnah: Naaf ke niche hath bandhne ki hadith<div dir="ltr" style="text-align: left;" trbidi="on"><br />
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<tr><td rowspan="2" valign="top" width="981"><span style="font-family: Verdana, Arial, Helvetica; font-size: large;"><center>Detailed discussion about placing the hands beneath the Navel during Salaah being Sunnah</center><br />
<b><hr /></b></span><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="color: blue;"><span style="font-weight: 700;">By </span></span><span class="style1" style="color: blue; font-weight: bold;">Maulana Abdur-Rahman Ibn Yusuf</span></span></div><div class="style11" style="text-align: center;"><span class="style12" lang="EN-US" style="color: blue; font-family: 'Times New Roman', Times, serif;"><span style="font-size: large;"><strong>The Position of Hands in Qiyaam</strong><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Upon entering a </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Masjid, </span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">a person sees a multitude of different people. Some of them he sees standing in prayer with their hands clasped together on the chest. Others he sees with their hands beneath the navel. Then as he proceeds further he observes one with his hands held together just beneath the chest. Following that he catches sight of a person who seems to be merely standing there. However, when he takes a closer look, he finds that this person too is engrossed in prayer, but he has not brought his hands together. instead he has left them at his sides.</span></span></span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">It is from situations such as these<span lang="en-gb">,</span> where the questions arise, ‘Where exactly did Rasoolullah (Sallaho Alaihe Wassallam) place his hands whilst standing in prayer?’ The following discussion will seek to determine the exact </span></span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Su</span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">nnah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">method of keeping the hands whilst in </span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Q</span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">iyaam. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">However, before all else it should be borne in mind that the debate is not regarding one method being prohibited and another permissible </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">or Fardh </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">but, similarly to the issue of Aameen, this one is also only concerning which is the more preferable method of holding the hands together whilst in </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Salaah.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Now moving on to the difference of opinions<span lang="en-gb">,</span> it is worth knowing that there are really two different disputes here. Firstly. lmaam Malik’s <span lang="en-gb">(RA) </span>opinion that one should leave his hands hanging at the sides of his body whilst in </span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Q</span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">iyaam </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">and he should not hold the hands together. As opposed to this other scholars have reached a total agreement that the hands must be held together and they should not be left loose on the sides.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">Stemming from this, the second group then have a conflict of views between them as to where exactly is the most preferable place for one to grasp his hands. Should they be held below the navel, beneath the chest or directly upon the chest? The problem is however, that there are very few </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sahih ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">concerning this issue and most of the reports which express the different ways of keeping the hands have all been classified as being either totally weak or with some degree of defect in their authenticity. Due to the lack of authentic narration on this subject, it makes the issue slightly more difficult than the other issues of </span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">S</span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">alaah. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Nonetheless, by the end of the chapter after sound analysis and reasoning the most preferable method which could also be designated as the </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sunnah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">one, will become evident.</span><o:p></o:p></span></span></div><div class="style11" style="text-align: center;"><span style="font-size: large;"><span class="style12" lang="EN-US" style="color: blue; font-family: 'Times New Roman', Times, serif;"><strong>Opinions of the Ulama in Detail</strong></span><span lang="EN-US"><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style13" lang="EN-US" style="color: blue; font-family: 'Times New Roman', Times, serif; font-style: italic; font-weight: bold;">The first difference of opinion</span><span class="style5" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic; font-weight: bold;">:</span><span class="style5" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic; font-weight: bold;"></span><span lang="EN-US"><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">lmaam Malik’s <span lang="en-gb">(RA) </span>more popular opinion which is related by lbnul Qasim <span lang="en-gb">(RA) </span>is that the hands should be left hanging at the sides. A secondary view of his, this time via lbnul Munzir<span lang="en-gb">(RA) </span>is that the hands will be joined together and placed on the body instead. lmaam Abu Hanifah</span> (RA)<span lang="EN-US">, Shafi’ee</span> (RA)<span lang="EN-US">, Ahmad </span>(RA) <span lang="EN-US">and the majority of </span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Ulama </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">are of the opinion that the hands should be held together and not left to hang. lbn Abdil Barr <span lang="en-gb">(RA) </span>states. </span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">"</span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">There is nothing reported from </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Rasoolullah (Sallaho Alaihe Wassallam) </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">which is on the contrary to this (opinion). and this view is a/so th</span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">e</span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"> unanimous one of all the Companions and Tabi’een.</span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">"</span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style13" lang="EN-US" style="color: blue; font-family: 'Times New Roman', Times, serif; font-style: italic; font-weight: bold;">The </span><i><span lang="EN-US"><span class="style14" style="color: blue; font-family: 'Times New Roman', Times, serif; font-weight: bold;">second difference of opinion</span></span><span class="style4" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-weight: bold;">:</span></i></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Following this dispute number two is regarding the exact portion of the body upon which the hands should be positioned after locking them together. lmaam Abu Hanifah <span lang="en-gb">(RA) </span>and Abu lshaaq Al Marwazi <span lang="en-gb">(RA) </span>from the Shafi’ees assert that to tie the hands together below the navel is </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Sunnah. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">lrnaam Shafi’ee’s <span lang="en-gb">(RA) </span>view is to lock the hands together and hold them beneath the chest according to the books, </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Waseet </span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">and </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">K<span lang="en-gb">i</span>tabul-Umm </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(books on Shafi’ee fiqh). This is also Imaam Shafi’ee’s <span lang="en-gb">(RA) </span>most popular opinion and the one followed by his school of thought. A second and more unusual view of his is that the hands should be situated directly on the chest. This is mentioned in the book </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Haawi. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">As for Imaam Ahmad, he holds three different opinions: One is similar to that of lmaam Abu Hanifah</span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> (RA)<span lang="EN-US"> – lbn Habeerah has said this to be his more popular opinion. The second opinion is the same as lmaam Shafi’ee’s </span>(RA)<span lang="EN-US">view and the third is, the </span><i>M</i></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">usalli </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">has a choice between placing them beneath the navel or on the chest because both of these methods are derived from </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style14" style="color: blue; font-family: 'Times New Roman', Times, serif; font-weight: bold;">The Differences </span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style15" style="color: blue; font-weight: bold;">to be found in the Narrations and their </span></span></span><span class="style14" style="color: blue; font-family: 'Times New Roman', Times, serif; font-weight: bold;">reasons</span></span><span class="style15" style="color: blue; font-weight: bold;">:</span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Ulama </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">state that there are no </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sahih ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">which could substantiate lmaam Malik’s opinion of leaving the hands to remain at the sides. Some have stated the reason for him holding that opinion, to be absolute fear, awe and reverence of Almighty Allah; that once a person is stood before Him, he forgets to bring his hands together and they are left to hang at the sides. Whatever the case maybe, the<span lang="en-gb">y</span> do have a few reports which outline some </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Sahaahah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">leaving their hands hanging loose whilst in the standing posture of </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Salaah. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Although these reports are not mentioned here, they can be found in the book </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Musannaf-Ibn-Abi-Shavbah.</span></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">As opposed to this, there are a number of narrations which establish Rasoolullah (Sallaho Alaihe Wassallam) joining the hands together, although they then vary as regards to where the hands were exactly placed. One very confused narration is that of Wa’il Ibn Hujr (RA) which is found in a number of books. He reports,</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>“I performed Salaah with Rasoolullah (Sallaho Alaihe Wassallam)</em></span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;"><em>, (in which) he placed </em><span lang="en-gb"><em> </em></span><em>his right hand on the left one. upon his chest.”</em></span></span></span></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">This particular report is from </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">S’ahih-Ibn-Khuzamah. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">The version mentioned</span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"> <span lang="en-gb">in </span>Musnad-ul-Bazzar </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">instead of the term. ‘upon his chest’ has the words. ‘near his chest’ and the one found in</span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Musannaf-Ibn-Abi-Shavbah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">contains the statement. ‘beneath the navel’. The first two reports, apparently establish the Shafi’ee’s point of view and the third one is in favour of the Hanafi’s opinion. It should be remembered, however, that all three reports do contain some type of a weakness or another, therefore, they will all have to individually undergo an analysis in order to deduce the reasons for the weaknesses and their levels. Furthermore, can any of the three stand as evidence or not, will also be determined.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style12" style="color: blue; font-family: 'Times New Roman', Times, serif;"><span lang="EN-US"><strong>Analysis of the First Contradictory Version</strong></span></span><span class="style4" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-weight: bold;">:</span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">The report of </span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Wa’il Ibn Hujr (RA)</span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> to be found in </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">S’ahih-Ibn-Khuzamah</span> <span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">which has these extra words. ‘on his chest’ is probably the weakest of them all. This is stated due to a number of reasons:</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">1<span lang="en-gb">.</span> Muaminil lbn Ismail reports the extra statement and he is known to be a weak narrator. He is said to have made a great deal of mistakes in the later part of his life when he was forced to resort to narrating from his memory due to his books becoming buried. lmaam Dhahabi <span lang="en-gb">(RA) </span>states in </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Al-Mizan (on the Authority of Imam Bukhari (RA)). “His hadith are disowned.” </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Abu Hatim <span lang="en-gb">(RA) </span>informs, </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">‘He made a great deal of mistakes.”</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> Abu Zur’ah <span lang="en-gb">(RA) </span>states. </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">“His narrations contain a lot of mistakes.”</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(ii) This same </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadiih. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">although mentioned in many other books </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">of ahadith, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">through various chains of narrations does not contain these extra words<span lang="en-gb"> </span>(on the chest) in any other one of the transmissions. This indicates that the narrations which contain that statement are only narrated through Muammil Ibn Ismail, who has been proven to be </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">dha ‘eef</span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">.</span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Adding to this. Allamah Nimwi presents the same narration in his book through Abu Daud. Nasa</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">i</span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> and lbn Majah. It is also found in the Musnad of Abu Daud At Tayalisi. but none of them have any transmission which contains these extra words. ‘On the chest’.<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">(iii) Hafiz Ibn Hajar has confirmed in </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Fathul-Baari </span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">that the link of Muammil Ibn Ismail from Sufvan Thawri is weak. (1)</span></span></span></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(iv) </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Sufyan Thawri (who is mentioned in the chain of transmission) held the opinion of placing the hands beneath the navel thus, when his narration is found to be on the contrary, it will not be accepted. according to the rules of jurisprudence.<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">(v) All the </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">of </span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">S’ahih-Ibn-Khuzamah</span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">are asserted by some to be </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sahih. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">but this claim is not entirely true. Allamah Suyuti <span lang="en-gb">(RA) </span>has stated in his book, </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Tadreebur-Rawi, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">that </span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">S’ahih-Ibn-Khuzamah</span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">also contains weak and </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">munkar </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(disowned) reports. Furthermore, lbn Khuzaymah<span lang="en-gb"> </span>similar to Imaam Tirmizi routine comments on every </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadih, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">designating their level of authenticity but, following this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">he does not make any statement whatsoever. Therefore, because lbn Khuzaymah has remained silent regarding this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">it will not be classified as </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sahih </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">due to it merely being part of his book. It is also evident that if it has been </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sahih<span lang="en-gb"> </span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">it would surely have been designated as such.</span></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(vi) Even if this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">be accepted for a moment then we could say, the reason for Rasoolullah (Sallaho Alaihe Wassallam) </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">placing his hands on his chest was merely to inform the Companions that this method is also permissible </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">(Bavaanan-lil-Jawaaz). </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">In no way can one prove from this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">that this was also done by Rasoolullah (Sallaho Alaihe Wassallam) on a permanent basis.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style12" style="color: blue; font-family: 'Times New Roman', Times, serif;"><strong>Analysis of the Second Contradictory Version:</strong></span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">2. The second narration which is found in </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Musnad-ul-Bazzar </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">containing the words. ‘near the chest’ is also weak. This is because it has Muhammad lbn Hajar (2) in its chain of transmission regarding who lmaam Bukhari <span lang="en-gb">(RA) </span>says. </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">‘His matter is unsettled<span lang="en-gb">'</span>. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">lmaam Zahabi <span lang="en-gb">(RA) </span>states, </span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"><span lang="en-gb">'</span></span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">He has some disowned narrations</span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"><span lang="en-gb">'</span></span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Thus, this version will also be rejected due to being </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">da’eef.</span></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">Along with the above </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">lmaam Shafi’ee’s opinion is sometimes strengthened by the narration of Halab which is found in </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Musnad-ul-Ahmad,</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>"</em><span lang="EN-US"><em>Rasoolullah (Sallaho Alaihe Wassallam) </em></span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>would turn towards his right and left side and would place this hand upon his chest.</em><span lang="en-gb"><em>"</em></span><em> (3)</em></span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Allamah Nimwi <span lang="en-gb">(RA) </span>has proven with strong evidence that this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">contains a written error. In place of the words ‘on the other hand’, somebody by mistake inserted the statement. ‘on his chest<span lang="en-gb">.</span> Thus, this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">will also cease to stand as evidence for them.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Another weak attempt is made to strengthen the Shafi’ee’s point of view, by a </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">mentioned in </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Bayhaqi. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">It states that Hadhrat Ali (RA) explaining the meaning of the following verse of the Holy Qur ‘an, <em>“Therefore turn in prayer to your Lord and Sacrifice (to Him only) (4), </em>placed his right hand on the middle of his left one then placed them on his chest, as though indicating that the tafseer of the verse was to locate the hands in this manner<em>. (5)</em></span></span><em><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">“</span></span></em></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">However. Allamah Maardini <span lang="en-gb">(RA) </span>in his book </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Al-.Jawharun-Naqi, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">establishes that the transmission and of the narration text are inconsistent. Imaam </span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><span lang="EN-US">Bayhaqi</span> (RA)<span lang="EN-US"> narrates the same</span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">from lbn Abbas <span lang="en-gb">(RA) </span>as well and in that chain there is Rawh lbnul Musa<span lang="en-gb">yy</span>ib regarding who lbn Hibban <span lang="en-gb">(RA) </span>says<span lang="en-gb">,</span> </span></span><em><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">“</span></span></em><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">He narrates fabrications, it is not permissible to narrate from him</span></span><em><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">“</span></span></em><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Allamah Sa’aati <span lang="en-gb">(RA) </span>writes. </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">“It is not correct to link this taf<span lang="en-gb">s</span>eer to Ali (RA) or lbn Abbas (RA) but as Ibn Kathir has stated, ‘The correct tafseer of the verse is that i<span lang="en-gb">t</span> is regarding the Sacrifice (Ourhani).</span></span><em><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">“</span></span></em><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"> (6)</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Up until now two narrations have been analyzed and they have both been found to be defective. Besides these, there are also others which contradict the Hanafi ‘s point of view. Thus, a general answer and reason for any apparently contradicting </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">is that it is acceptable that Rasoolullah (Sallaho Alaihe Wassallam) </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">did one at time or another place his hands on his chest or below it. However, the Hanafis assert that the hands were only placed in that manner to announce that methods permissibility </span><i><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(Bavaanan-lil-Jawaaz). </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></i><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">The normal and routine method of Rasoolullah (Sallaho Alaihe Wassallam) however, was to place them below the navel (as will be understood in due course).</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><b><span style="font-size: large;"><span lang="EN-US"><span class="style12" style="color: blue; font-family: 'Times New Roman', Times, serif;">Evidence from </span><span class="style16" style="color: blue; font-family: 'Times New Roman', Times, serif; font-style: italic;">Ahadith</span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">:</span></span></b></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">After analyzing and thoroughly answering the contradictory </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">those narrations are reviewed which are in harmony to the view of the Hanafis</span><i><o:p></o:p></i></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">1<span lang="en-gb">. </span></span></span></span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Wa’il Ibn Hujr (RA)</span></span><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;"> narrates. </span></span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>“I saw Rasoolullah (Sallaho Alaihe Wassallam) </em></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em> </em></span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;"><em>placing his right hand in the <span lang="en-gb">left</span> one below the navel, in prayer” (7)</em><i><br />
</i></span></span><i><span class="style9" style="color: #6e84a1;"><br />
</span></i></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">This is a variant version of the two </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">mentioned above which contain the extra words. ‘below the navel’. Regarding this </span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">h</span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">adith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">some Hanafi scholars with all fairness confess that it cannot be used as strong evidence to reinforce their view, because the extra statement (below the navel) is only to be found in some editions of </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Musannaf-Ibn-Abi-Shavbah</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> and not in all of them. Also<span lang="en-gb"> </span>this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">has an inconsistent text, because it also has the words. ‘upon the chest and ‘beneath the chest’ in place of ‘below the navel’ in some variant narrations which have been mentioned earlier.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">However. it is stated in </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Fathul-Mulhim </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">which quotes from </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Aatharus-Sunan </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">that Allamah Qasirn lbn Qutlubgah <span lang="en-gb">(RA) </span>has established that this particular version has a good transmission. Allamah Muhammad Abut Tayvib Al-Madani <span lang="en-gb">(RA) </span>writes in his commentary of </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Tirmizi, </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">that this </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">is strong as regards to its transmission and Sheikh Abid Sindhi <span lang="en-gb">(RA) </span>confirms. </span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">”</span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Its narrators are trustworthy”. </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Whatever the case may be the weaknesses of the </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">will not render it totally unacceptable because there are many other reports which supplement and strengthen it as will follow.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">2. Hadhrat Ali (RA) states, </span></span></span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">”</span></span><span lang="EN-US"><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">To place one palm over the other beneath the navel is from the sunnah of salaah.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">“8</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">It is a known fact that whenever a </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Sahaahi </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">utters the words. ‘It is from the </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sunnah.’ </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">They mean it is being directly reported from </span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Rasoolullah (Sallaho Alaihe Wassallam)</span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> himself. However, the </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">does contain Abdur Rahman lbn Ishaaq in its chain of transmission who is classified as weak but the narration will be still accepted as supplementary evidence, because there are also other reports which reinforce it.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">3. Hajjaj lbn Hassan informs, </span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><span lang="EN-US"><em>“</em></span></span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>Either I heard Abu Mijlaz saying or 1 asked him, ‘How should one place his hands (‘during salaah)?’ He replied, ‘He should place the inner portion of his right palm on the back of’ the left hand beneath the navel. (9)</em></span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">The transmission of the </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">is </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hasan </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">as Allamah Al Maardini </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(RA) </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">states in his book </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Al-.Jawharun-Naqi.<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">4. Ibraheem Nakh’ay </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(RA) </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">informs, </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">“One will place his right hand on the left beneath the navel, whilst in salaah. (10)<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">The transmission of this </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hadith </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">is also </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">hasan.<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">5. Abu Hurayrah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(RA) </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">narrates</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">,</span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><span lang="EN-US">“</span></span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">The placing of one hand over the other in salaah is beneath the navel</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><span lang="EN-US">“</span></span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;"> (11)<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">6. Anas </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(RA) </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">reports that there ar</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">e</span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> three actions from the good qualities </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">of Nubuwwah: </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">to open fast early, to delay the </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Sahri </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">and to place the right hand over the left beneath the navel whilst in </span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">salaah.(12)<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style14" lang="EN-US" style="color: blue; font-family: 'Times New Roman', Times, serif; font-weight: bold;">The Concept Explained Through Other Reasons</span><span class="style4" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-weight: bold;">:</span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">Ulama </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">have given various reasons as to </span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">why the hands are best placed beneath the navel and why this method is classified as </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sunnah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">and the most preferable. They are as follows:</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">1. Although the </span></span></span></span><span class="style3" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">of all parties involved in the dispute detailed above, </span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">have some amount of weakness. the narrations used by the Hanafis have relatively received a lesser amount of criticism from the rest due to this reason, they will acquire greater approval.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">2. lbn Humaam states in his book </span></span></span></span><span lang="EN-US"><i><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Futhul-Qadeer. “</span></i><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>Due to the inconsistency and contradictions found between the various narrations, It is best to resort to analogy </em></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em> </em></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"><em>and reasoning. Standing before the Lord demands a pose which is filled with respect and reverence. To locate the hands beneath the navel is probably the most respectful form of standing, hence the placing of the hands beneath the navel will be deemed superior. On the other hand, the reason for women being advised to place their hands on their chest, is due to the greater adherence of purdah achieved by it.</em></span></span><o:p>"</o:p></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">3. It states in the book </span><i><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Avni. ‘‘To </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">join the hands’ beneath the navel has great benefits: it is a posture which signifies a greater amount of respect, it holds a greater contrast to the postures of </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">the disbelievers. He also says, “This is the exact posture in which one stands before the rulers (‘of this world). </span></span></i><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">“He then further states, </span><i><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">By placing the hands on the chest, it creates a similarity with women, thus, that cannot be classified as being the sunnah for men.’ </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">(13)</span><o:p></o:p></i></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><b><span lang="EN-US"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style17" style="color: blue;">Conclusion</span><span class="style8" style="color: #6e84a1;"><span lang="en-gb">:</span></span></span><span class="style9" style="color: #6e84a1;"><br />
</span></span></span></b><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">To conclude the whole </span><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">discussion, it could be said that although, all the </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">which are presented as evidence by each school of thought, contain some sort of weakness or defect, the</span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">of the Hanafis have a relatively less amount of criticism directed at them and they also have other reports which are quite strong to supplement those weak ones. The </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">of the opposition (as detailed above) have been concluded to be unacceptable in backing their opinions concerning this issue, and the reason for their non- acceptance has also been detailed.</span></span></span></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;"><br />
To place the hands beneath the navel as </span></span></span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">it has been mentioned. engenders a greater amount of respect and humility. Also just as the sitting posture of </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">salaah </span><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;">which is enacted by a male differs from the method of the female, the place where the hands should be rested by both the male and female, will also vary.</span></span></span></span></span></div><div class="style10" style="text-align: justify;"><span lang="EN-US"><span style="font-size: large;"><span class="style2" style="font-family: 'Times New Roman', Times, serif;"><span class="style7"><span class="style8" style="color: #6e84a1;"><br />
This brings about the conclusion that judging from the </span></span></span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">ahadith </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">and by supplementing them with sound reasoning, the Hanafis have a firmer stand than the rest and the </span><span class="style3" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif; font-style: italic;">sunnah </span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">pose will be to situate the hands beneath the navel.</span><o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">1.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Fathul Baari 206 *<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">2.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Majma-uz-Zawaa’id 135:2<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">3.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Aathaar-us-Sunan 87<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">4.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Al-Qaur’aan 2:108<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">5.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Bayhaqi 30:2<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">6.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Al Fathur Rabbani 174:3<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">7.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Aathaar-us-Sunan 90<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">8.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Bayhaqi 312 Ibn Abi Shayhbah 391:1<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">9.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Al Jawahurun Naqi 31:2<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">10.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Ibn Abi Shayhbah 390:1<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">11.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Al Jawaharun Naqi 31:2<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">12.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Al Jawaharun Naqi 31:2<o:p></o:p></span></span></div><div class="style10" style="text-align: justify;"><span style="font-size: large;"><span lang="EN-US"><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">13.</span><span class="style6" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;"> </span></span><span class="style6" lang="EN-US" style="color: #6e84a1; font-family: 'Times New Roman', Times, serif;">Ayni 16:3<o:p></o:p></span></span></div><div class="MsoNormal"><br />
</div><div class="MsoNormal"><span style="font-size: x-large;">Taken with thanks <a href="http://www.central-mosque.com/fiqh/handsslh.htm">http://www.central-mosque.com/fiqh/handsslh.htm</a></span> </div></td></tr>
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</tbody></table></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-66048895377554434262012-06-24T19:23:00.001-07:002012-06-24T19:28:46.399-07:00Detail account of Prayer :Namaz according to the Quran and Hadith as interpreted by Hanafi Fiqh/ Imam Abu Hanifa Jurisprudence<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><span style="font-family: 'Times New Roman', serif;">Bismillahir Rahmanirraheem,<o:p></o:p></span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><span style="font-family: 'Times New Roman', serif;"> </span><span style="font-family: 'Times New Roman', serif;">Assalam O Alaikum Wa Rahmatullahi Wa Barakatuhu,</span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><span style="font-family: Verdana, sans-serif;"><b><br />
</b></span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: -webkit-auto;"><span style="background-color: lime; font-family: Verdana, sans-serif;"><b>For certain Issues there are many Ahadith narrated by Different Sahaba as they saw Prophet on different occasionon/at different point of time.</b></span><br />
<span style="background-color: lime; font-family: Verdana, sans-serif;"><b><br />
</b></span><br />
<span style="background-color: lime; font-family: Verdana, sans-serif;"><b>Accordingly on a Particular Issue more than one Position is obvious like Ameen Loud/Silent are Possible and correct as prophet did differently at different point of time and sahaba reported as they saw.</b></span><br />
<span style="background-color: lime; font-family: Verdana, sans-serif;"><b><br />
</b></span><br />
<span style="background-color: lime; font-family: Verdana, sans-serif;"><b>But the painful part is Ghair Muqallid claim that only they are correct others as wrong.</b></span><br />
<span style="background-color: lime; font-family: Verdana, sans-serif;"><b><br />
</b></span><br />
<span style="background-color: lime; font-family: Verdana, sans-serif;"><b>By this way Indirectly/unknowingly they are denying some of the Ahadith of Rasulullah S.A.W. in order to prove that only they are correct. It is a grave mistake. </b></span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: -webkit-auto;"><span style="background-color: lime; font-family: Verdana, sans-serif;"><b><br />
</b></span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: -webkit-auto;"><span style="background-color: lime; font-family: Verdana, sans-serif;"><b>May Allah help the Muslim Ummah.(Ameen)</b></span><span style="font-family: 'Times New Roman', serif;"><o:p></o:p></span></div><br />
<div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><br />
</div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><span style="background-color: yellow; font-family: Verdana, sans-serif;"> </span><span style="background-color: white; font-family: Verdana, sans-serif;"> NOTE :It is an open secret that some of of Ghai muqallid Ulema and some Ghair Muqallid among general public has made a Habbit of accusing the followers of the Research of Great Imam Abu Haneefa,Shafaee,Maliki,Hanbli R.A. as wrong.</span><br />
<span style="background-color: white; font-family: Verdana, sans-serif;">It is creating conflict/debate and sometimes they abuse each other on Face book/You tube.</span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><span style="background-color: white; font-family: Verdana, sans-serif;"><br />
</span></div><div class="MsoNormal" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; margin-bottom: 0.0001pt; text-align: justify;"><span style="background-color: white; font-family: Verdana, sans-serif;">As there aim is to confuse General muslims (Who have not seen the Ahadith refrence of ruling of Imams only they can be confused) and in indian subcontinent 95% are Hanafi so main accusation is also against Hanafi Fiqh.</span><br />
<span style="background-color: white; font-family: Verdana, sans-serif;">Their Claim has confused some less knowlagable Muslims and they at times argue and fight without knowing the complete picture and who donot know the Ahadith refrence of Ruling by Imam Abu Haneefa R.A.</span><br />
<span style="background-color: white; font-family: Verdana, sans-serif;"></span><br />
<span style="background-color: white; font-family: Verdana, sans-serif;">Some Badnaseeb Ghair Muqallid also alleges that Hanafi Fiqh is against Quran and Ahadith (Nauzubillah).</span><br />
<span style="background-color: white; font-family: Verdana, sans-serif;">This article is to show the actual Picture that all the ruling are refrenced in the Fiqh of Imam Abu Haneefah from Ahadith .(May Allah help the Muslims) </span></div><div style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-align: -webkit-auto;"><table bgcolor="#ffffff" border="0" cellpadding="0" cellspacing="0" style="background-color: white; text-align: left; width: 1000px;"><tbody>
<tr><td class="style44" rowspan="2" style="text-align: justify;" valign="top" width="981"><br />
<br />
<center><div style="text-align: left;"><br />
</div></center><center><span style="font-family: Verdana, Arial, Helvetica; font-size: medium;">Detailed Account of Prayer (According to Quran and Ahadith)</span></center><span style="font-family: Verdana, Arial, Helvetica; font-size: medium;"><br />
<b><hr /></b></span><br />
<div class="style40" style="margin-left: 10px; margin-right: 10px;"><div style="font-family: 'Times New Roman', Times, serif;"><span style="font-size: medium;"><span class="style45"><strong>''Salah according to the Quran and Hadith''</strong></span><br />
<br />
<span class="style45"><strong>(Taken from the book 'The Salah of a Believer in the Quran and Sunnah' of Shaykh Abu Yusuf Riyadh ul Haq, with some additions)</strong></span><br />
Let's start our Salah,<br />
<span class="style45"><strong>When you wish to begin your prayer, you should make the intention. </strong></span><br />
<br />
Sayyiduna Umar radiallahu anhu narrates, 'Actions are based on intention. For each man will be the reward of what he has intended. So he who has migrated to Allâh and His Rasool sallallahu alaihi wasallam, his will be a migration to Allâh and His Rasool sallallahu alaihi wasallam. As for he who has migrated to a wordly gain which he hopes to acquire, or a woman whom he wishes to marry, then his will be a migration to whatever he has intended.'[1]<br />
<br />
Note that when praying in congregation it is necessary to make the intention of following the Imam also. It is reported from Sayyiduna Abu Hurairah radiallahu anhu as part of a longer hadeeth that Rasulullah sallallahu alaihi wasallam said, 'The Imam has been appointed so that he may be followed. Therefore, do not differ from him." [2]<br />
<br />
Sayyiduna Jabir bin Abdullah radiallahu anhu narrates that Rasulullah sallallahu alaihi wasallam said, 'The Imam is responsible, therefore whatever he does, you do.' [3]<br />
<br />
Both of the above narrations show the position and leadership of the Imam in salâh, and signify that it is not acceptable for one to join a congregation without the intention of following the Imam and making him responsible. The following narration makes this clear:<br />
<br />
Ibrahim al Nakhai [4] said, 'If you join a congregation and do not make the intention of their salâh then yours will be invalid. And if the Imam makes the intention for a salâh and those behind him make an intention for another salâh, his salâh will be valid but not theirs.' [5]<br />
<br />
The intention should preferably be made in one's heart and not verbally. It is sufficient to have a definite knowledge in the mind about the salâh and the manner in which it is being performed. However, some scholars have made concessions for those who are unable to focus themselves or who regularly experience doubt unless they pronounce the intention.<br />
<br />
[1] Bukhari 1 and Muslim 1907<br />
[2] Bukhari 689 and Muslim 411.<br />
[3] Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami 2/66. Also reported by Daruqutni 1214. Muhaddith Dhafar Ahmad Uthmani has declared it hasan 2/175. For details of the lives, learning and works of both Hafidh Haithami and Muhaddith Dhafar Ahmad Uthmani see the biographies in the next volume.<br />
[4] For details of his life and learning see the biographies section in the next volume.<br />
[5] Imam Muhammad in Kitab al Aathaar 153.<br />
<br />
<span class="style45"><strong>And raise your hands until they are level with the lobe of your ears. [6] </strong></span><br />
<br />
Sayyiduna Anas radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wasallam say the takbeer and place his thumbs close to his ears. He bowed down into ruku' until each of his joints became motionless, and then descended (into sujûd) with the takbeer. His knees went before his hands'. [7]<br />
<br />
In another narration Sayyiduna Anas radiallahu anhu reports, 'When Rasulullah sallallahu alaihi wasallam would say the takbeer he would raise his hands until he brought them in line with his ears and then say Subhânak Âllahumma...[8]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wasallam raise his thumbs till his earlobes in salâh.' [9]<br />
<br />
The same has been narrated by the noble companions Sayyiduna Baraa bin Azib radiallahu anhu[10], Sayyiduna Malik bin al Huwayrith radiallahu anhu[11]<br />
<br />
There are some ahadeeth that mention the hands being raised till the shoulders in the beginning of salâh. It is quite possible that they did this only when they had shawls and cloaks over them in winter and were unable to raise their hands up to their ears from beneath their cloaks. This is clearly explained by Imam Tahawi in his Sharh Ma'ani al Athaar [12] and confirmed by the following hadeeth: Sayyiduna Wail bin Hujr radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wasallam raise his hands close to his ears when beginning salâh.' He continues, 'I then came to them (the companions, and in one narration, 'in the following year') and saw them raising their hands till their chests in the beginning of salâh - they had cloaks and shawls over them.'[13]<br />
<br />
Hafidh Ibn al Humam has another explanation. He writes, 'There is no contradiction here. Bringing the thumbs in line with the earlobes also permits the hands being level with the shoulders and the ears. This is because the lower part of the hand together with the wrist is parallel with or close to the shoulder, and the hand itself is in line with the ear. Narrators who have distinctly mentioned the thumbs being in line with the earlobes have been successful in combining both reports, hence it becomes obligatory to take this into consideration.'[14]<br />
<br />
Thus, the meaning of all these different ahadeeth is that when beginning salâh the hands are to be raised to shoulder height with the thumbs level with the earlobes and the fingers in line with the top of the ears. In this way all the different narrations of raising the hands till the shoulders, earlobes, and the top of the ears will be reconciled. This explanation is confirmed by the following hadeeth:<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu relates that he observed Rasulullah sallallahu alaihi wasallam when he stood up for salâh. He raised his hands until they were close to his shoulders, made his thumbs level with his ears, and then pronounced the takbeer. [15]<br />
<br />
It is permissible to raise the hands before the takbeer as in the above hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu and in the hadeeth of Sayyiduna Abu Humaid al Saidee quoted later.[16] It is also permissible to raise them together with the takbeer as mentioned in the hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu recorded by Abu Dawood.[17] Both methods are permissible but the Hanafi ulama have preferred the first option of raising the hands before the takbeer. [18]<br />
<br />
<span class="style45"><strong>[6] This is for men. Women should raise their hands to their shoulders or close to their bosoms.. </strong></span><br />
[7] Hakim 822 and Baihaqi 2632. Hakim classified it saheeh and Dhahabi agreed with him. Hafidh Ibn al Humam quotes Ibn at Jawzi in Fath al Qadeer 1/287 as saying that all of its narrators are authentic. For details of Hafidh Ibn al Humam's life, learning and works see the biographies section in the next volume.<br />
[8] Abu Ya'laa 3735, Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami 2/ 107. Hafidh Haithami adds that its narrators are authentic. Also reported by Daruqutni 1135. Ibn Qudamah says in al Mughni 2/27 that its narrators are all authentic<br />
[9] Imam Abu Hanifah as quoted in Jam'i al Masaneed 1/412. Also reported by Ibn Abi Shaibah 2410, Ahmad 18370, Abu Dawood 737, Nasai in his al Mujtaba 882 and his al Sunan al Kubra 956, Ibn al Jarood in al Muntaqa 202, Ibn Khuzaimah 480, Tahawi 1/196 and Tabarani in al Mu'jam al Kabeer 22/32 no 72. Imâm Nasai says in his al Sunan al Kubra 956, 'Although Abdul Jabbar did not hear ahadeeth directly from his father the hadeeth itself is saheeh.'<br />
[10] Abdul Razzaq 2530, Ibn Abi Shaibah 2411, Ahmad 18199, and Tahawi 1/196.<br />
[11] Ibn Abi Shaibah 2412.<br />
[12] Sharh Ma'ani al Aathaar 1/197<br />
[13] Abu Dawood 728. Imam Nimawi 320 classified it hasan. For details of Imam Nimawi's life, learning and works see the biographies section.<br />
[14] Fath al Qadeer 1/288.<br />
[15] Abu Dawood 724.<br />
[16] See the following page.<br />
[17] Abu Dawood 725.<br />
<br />
[18] There is also a third possibility of raising the hands after saying the takbeer as may be understood from the hadeeth of Sayyiduna Malik bin al Huwayrith radiallahu anhu in Muslim, but Allamah Anwar Shah Kashmiri says in his Arabic commentary of Bukhari, Faidh al Bari, that this has never remained the practice of any one in the ummah. See the biographies section at the end of the book for details of Allamah Anwar Shah Kashmiri's life, learning and work.<br />
<br />
<span class="style45"><strong>The palms should be facing towards the qiblah and the fingers should be slightly spread out in a natural manner: not too closed, not too open.[19] </strong></span><br />
Saeed bin Samaan relates: 'Sayyiduna Abu Hurairah radiallahu anhu entered the masjid of Banu Zurayq whilst we were there. He said, 'There are three things which were of the practice of Rasulullah sallallahu alaihi wasallam but which people have now abandoned: when Rasulullah sallallahu alaihi wasallam would stand for prayer he would do this.' (Explaining this) Abu Amir (one of the narrators) then raised his hands without spreading his fingers open or closing them tight.[20]<br />
<br />
[19] The fingers are to be spread out in ruku' whilst grasping the knees, and kept tightly together in sujud. Apart from these two instances the fingers are to be left in their natural position in salâh, not held too tightly together and not too spread out. See the hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu later under the sub-heading 'Grasping your knees with the fingers outspread.' Note that this is for men. Women should try to keep their fingers together in all the postures of salâh.<br />
<br />
[20] Hakim 856 and Baihaqi 2317. Hakim declared it saheeh and Dhahabi agreed.<br />
<br />
<span class="style45"><strong>Your gaze should not wander in any direction but should be focused in front of you on your place of prayer. </strong></span><br />
<br />
Sayyiduna Anas radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said, 'What is it with certain people that they raise their gaze towards the sky in their salâh?' Sayyiduna Anas radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam then spoke so strongly about this that he said, "Either they refrain from this or their sight will be taken away."[21]<br />
<br />
Muhammad Ibn Seereen relates that they (the companions of Rasulullah sallallahu alaihi wa sallam ) would recommend that a person's gaze does not go beyond the place of his prayer.[22]<br />
<br />
Sayyiduna Anas radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said, 'Oh Anas! Focus your gaze where you will prostrate.[23]<br />
<br />
<br />
<span class="style45"><strong>You should then say the consecrating takbeer (takbeerat al tahreemah). </strong></span><br />
<br />
Allâh says in the Holy Qur'ân: And (who) mentions the name of his Lord and prays.[24]<br />
<br />
Sayyiduna Ali radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said, 'The key to salâh is purity, its consecration is takbeer, and its deconsecrating act is the salam. [25]<br />
<br />
Sayyiduna Abu Humaid al Saidi radiallahu anhu says, 'When Rasulullah sallallahu alaihi wa sallam would stand for prayer, he would face the qiblah, raise his hands and say Allâhu Akbar.'[26]<br />
<br />
Sayyiduna Abu Hurairah narrates that when Rasulullah sallallahu alaihi wa sallam would stand up for salâh he would say the takbeer when standing, then whilst bowing for ruku'. He would then read 'Sami Allâhu li man Hamidah' (Allâh has heard the one who praised him) when rising from ruku'. Whilst standing he would say 'Rabbanâ lakal Hamd' (Oh Allâh! All praise belongs to you.) He would then say the takbeer when falling into prostration and again when rising. He would do this throughout the salâh until he completed it. He would also say the takbeer when standing up from the sitting of the second rakah.[27]<br />
<br />
Ibrahim al Nakhai says, 'Whoever does not say the takbeer when beginning salâh then he is not in salâh.'[28]<br />
<br />
There is no disagreement among the scholars that the takbeerat al tahreemah is obligatory, and without it the salâh is not valid.[29]<br />
<br />
[21] Bukhari 717.<br />
<br />
[22] Saeed bin Mansoor as quoted in Muntaqa al Akhbaar 2/194 and Fath al Bari 2/295. Hafidh Ibn Hajar adds that its narrators are authentic. Also reported by Baihaqi 3541<br />
<br />
[23] Baihaqi 3545. Muhaddith Dhafar Ahmad Uthmani quotes (666) from Azizi that Dailami has narrated this hadeeth in his Musnad al Firdaus and that it is hasan 1i ghairihi. He also quotes Ibn Hajar Makki who says that the hadeeth has a number of chains that make it eligible for the rank of hasan.<br />
<br />
[24] al Aa'laa 18/15.<br />
<br />
[25] Abdul Razzaq 2539, Ibn Abi Shaibah 2378, Ahmad 1009, Ibn Majah 275, Abu Dawood 61 & 618, and Tirmidhi 3. Imam Nawawi has declared its isnad saheeh in al Majm'u 3/240. Hakim has also narrated it (457) on the authority of Sayyiduna Abu Saeed al Khudri radiallahu anhu saying that it is saheeh.<br />
Dhahabi agreed with him.<br />
<br />
[26] Ibn Majah 803. Imam Nimawi declares it hasan (312).<br />
<br />
[27] Bukhari 756.<br />
<br />
[28] Imam Muhammad in Kitab al Aathaar 74.<br />
<br />
[29] Rahmat al Ummah fi Ikhtilaf al Aimmah, p29.<br />
<br />
<br />
<span class="style45"><strong>And placing your right palm over the back of your left hand, wrist and lower arm. </strong></span><br />
<br />
Sayyiduna Sahl bin Sa'd radiallahu anhu anhu relates that people were commanded to fasten the right hand over the left in salâh. Abu Hazim (the narrator from Sahl radiallahu anhu ) says, 'I only know that he (Sahl bin Sa'd radiallahu anhu) is ascribing this directly to rasulullah sallallahu alaihi wa sallam.'[30]<br />
<br />
As part of a longer hadeeth Sayyiduna Wail bin Hujr radiallahu anhu also narrates that rasulullah sallallahu alaihi wa sallam placed his right hand on the back of his left hand, the wrist and the lower arm.[31]<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu reports that he was once praying salâh having placed his left hand on his right. Rasulullah sallallahu alaihi wa sallam saw him and placed his right hand over his left.[32]<br />
<br />
Qabeesah bin Hulb narrates from his father, who says: 'Rasulullah sallallahu alaihi wa sallam would lead us in prayer and would clasp his left hand with his right hand.'[33]<br />
<br />
[30] Malik 378 and Bukhari 707.<br />
<br />
[31] Ibn Khuzaimah 480 and Baihaqi 2325. Imam Nimawi has classified it saheeh (323).<br />
<br />
[32] Ibn Majah 811, Abu Dawood 755, Nasai 888 and Baihaqi 2327. Imam Nawawi has declared it saheeh in al Majm'u 3/313.<br />
<br />
[33] Ibn Abi Shaibah 3934, Ahmad 21467, Ibn Majah 809 and Tirmidhi 252. Imam Tirmidhi adds that it is a hasan hadeeth.<br />
<br />
<br />
<span class="style45"><strong>You should position both hands below the navel. [34] </strong></span><br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu says: 'I saw Rasulullah sallallahu alaihi wa sallam radiallahu anhu placing his right hand over his left in prayer, below the navel.[35]<br />
<br />
Sayyiduna Ali radiallahu anhu says, 'It is part of he sunnah of prayer to place the palm over the palm below the navel.'[36]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu says, 'The positioning of the hands upon the hands in prayer is below the navel.'[37]<br />
<br />
Hajjaj bin Hasan said, 'I heard Abu Mijlaz[38] say or I asked him how should I place my hands.' He replied, 'He (the individual performing the prayer) should place the inside of his right palm on his left hand and position both of them below the navel.'[39]<br />
<br />
Ibrahim al Nakhai reports that Rasulullah sallallahu alaihi wa sallam would rest one of his hands on the other in salâh, humbling himself before Allâh. Imam Muhammad (the narrator of this hadeeth) says, 'He would place the palm of his right hand on his left wrist below the navel. The wrist would thus be in the middle of the palm.' [40]<br />
<br />
Ibrahim al Nakhai also says, 'He (the individual performing the prayer) should place his right hand on his left, below the navel.'[41]<br />
<br />
Imam Tirmidhi says in his Sunan after narrating the above hadeeth of Qabeesah: 'Fastening the hands in prayer is the practice of the learned Sahâbah, Tabi'ûn and Tab' Tabieen. They are of the view that the individual performing the prayer should place his right hand on his left. Some of them then say that he should position them above the navel whilst others contend that they should be placed below the navel. All is permissible in their view.'[42]<br />
<br />
[34] This is only for men. Women should place their hands on their bosoms. See later chapters for further explanation<br />
<br />
[35] Ibn Abi Shaibah. Hafidh Qasim bin Qutlubughah says in his takhreej of the ahadeeth of 'al Ikhtiyaar' that this hadeeth has a very good sanad. Imam Hashim Sindhi also says in his Dirham al Surrah p84 that its sanad is strong. Imam Nimawi says that its sanad is saheeh (330). Imam Abu Tayyib Madani also says in his commentary of Tirmidhi 1/277 (published by al Matba' al Nidhami, Kanpur, India, 1299 AH) that this is a hadeeth which is saheeh in both sanad and text and is thus a basis for evidence. Also for details of the lives, learning and works of both Hafidh Qasim bin Qutlubughah and Imam Hashim Sindhi see the biographies.<br />
<br />
[36] Ibn Abi Shaibah 3954, Ahmad 877, Abu Dawood 756, Daruqutni 1089 & 1090, and Baihaqi 2341 & 2342. Also narrated by Abu Hafs bin Shaheen in his al Sunnah and by Adani in his Musnad as mentioned by Allamah Hashim Sindhi in Dirham al Surrah, p32 quoting from Kanz al Ummal. Reported also by Razeen as quoted by the author of Jam' al Fawaid.<br />
<br />
[37] Abu Dawood 758 and Ibn Battah as quoted by Allamah Hashim Sindhi in Dirham al Surrah, p36.<br />
<br />
[38] For details of his life and learning see the biographies<br />
<br />
[39] Ibn Abi Shaibah 3942. Ibn at Turkumani says 2/47 that it has been narrated with a very good sanad. Imam Nimawi (331) and Muhaddith Yusuf Binnouri 2/44 both say that its isnad is saheeh. It has also been mentioned by Imam Abu Dawood but without a sanad (757). For details of the lives, learning and works of both Ibn at Turkumani and Muhaddith Yusuf Binnouri see their biographies.<br />
<br />
[40] Imam Muhammad in his Kitab al Aathaar 120.<br />
<br />
[41] Ibn Abi Shaibah 3939 and Imam Muhammad in his Kitab al Aathaar 121. Imam Nimawi says that its isnad is hasan (332).<br />
<br />
[42] Tirmidhi 252.<br />
<br />
<br />
<span class="style45"><strong>Then quietly read thana. </strong></span><br />
<br />
Allâh says in the Holy Qur'ân: And hymn the praise of thy Lord when you stand.[43]<br />
<br />
Dhahhak says in the commentary of this verse, 'This means to say: Subhânak Allâhumma…<br />
<br />
You are Glorified oh Allâh and praised. Blessed is your Name and Elevated is your Majesty. There is no God besides you.[44]<br />
<br />
Sayyiduna Abu Saeed al Khudri radiallahu anhu narrates that when Rasulullah sallallahu alaihi wa sallam would begin salâh he would say Subhânak Allâhumma…'.[45]<br />
<br />
The same hadeeth has also been reported from Ummul Mu'mineen Aisha[46] radiallahu anha and Sayyiduna Anas radiallahu anhu[47], as well as other Sahâbah radiallahu anhum.<br />
<br />
Abdah reports that Sayyiduna Umar bin al Khattab radiallahu anhu, would recite the following words loudly (in salâh) 'Subhânak Allâhumma...'.[48]<br />
<br />
Aswad reports that when Sayyiduna Umar bin al Khattab radiallahu anhu would begin salâh he would say Subhânak Allâhumma...'.[49]<br />
<br />
It is also narrated as being the practice of Sayyiduna Uthman,[50] Sayyiduna Abu Bakr[51] and Sayyiduna Abdullah bin Mas'ud [52] radiallahu anhum<br />
<br />
[43] al Toor 52/48.<br />
<br />
[44] Ibn Abi Shaibah 2402 and Ibn Jareer at Tabari 32403 & 32404.<br />
<br />
[45] Ibn Abi Shaibah 2401, Ahmad 11260, Ibn Majah 804 and Nasai 899. Hafidh Haithami says 2/265 that its narrators are authentic.<br />
<br />
[46] Ibn Majah 806, Abu Dawood 776, Tirmidhi 243, Hakim 859 and Baihaqi 2347. Hakim declared it saheeh and Dhahabi agreed with him.<br />
<br />
[47] Abu Ya'laa 3735, Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami 2/107. Hafidh Haithami adds that its narrators are authentic. Also reported by Daruqutni 1135. Ibn Qudamah says in al Mughni 2/27 that its narrators are all authentic.<br />
<br />
[48] Muslim 399.<br />
<br />
[49] Ibn Abi Shaibah 2395, Tahawi 1/198 and Baihaqi 2350. Imam Nimawi says that its isnad is saheeh (337).<br />
<br />
[50] Daruqutni 1141. Imam Nimawi says that its isnad is hasan (338).<br />
<br />
[51] Saeed bin Mansoor as quoted by al Shawkani in Nail al Awtaar 2/202. Also reported by Ibn Abi Shaibah 2393<br />
<br />
[52] Ibn Abi Shaibah 2391; and Ibn al Mundhir as quoted by Abdus Salam Ibn Taymiyyah in al Muntaqa 2/203.<br />
<br />
<br />
<span class="style45"><strong>Ta'awwudh. </strong></span><br />
<br />
Allâh says in the Holy Qur'ân:<br />
<br />
Thus when you recite the Qur'ân, seek the protection of Allâh from the accursed Shaitan.[53]<br />
<br />
Sayyiduna Abu Saeed al Khudri radiallahu anhu reports that before reciting Rasulullah sallallahu alaihi wa sallam would pray awoozu billahi… [54]<br />
<br />
Aswad says, 'Sayyiduna Umar radiallahu anhu started salâh, said the takbeer and then recited:[55]<br />
<br />
Subhanakallahumma…. And awoozubillahi…….<br />
<br />
Abu Wail reports that they (the companions) would say the ta'awwudh and basmalah silently in salâh. [56]<br />
<br />
<br />
[53] al Nahl 16/98.<br />
<br />
[54] Abdul Razzaq 2589.<br />
<br />
[55] Ibn Abi Shaibah 2455.<br />
<br />
[56] Saeed bin Mansoor as quoted by Imam Nimawi 340. He adds that its isnad is saheeh.<br />
<br />
<br />
<span class="style45"><strong>And basmalah. </strong></span><br />
<br />
Sayyiduna Anas bin Malik radiallahu anhu says, 'I prayed salâh behind Rasulullah sallallahu alaihi wa sallam, Abu Bakr, Umar and Uthman radiallahu anhum and I did not hear one of them recite Bismillah al Rahman al Raheem loudly.[57]<br />
<br />
The son of Sayyiduna Abdullah bin Mughaffal radiallahu anhu narrates, 'My father heard me reading Bismillah al Rahman al Raheem in salâh. He said, "Oh my son. An innovator are you? Beware of innovation." (The son of Abdullah bin Mughaffal radiallahu anhu, adds, "I have not seen anyone amongst Rasulullah sallallahu alaihi wa sallam's companions to whom innovation was more repulsive than my father.") His father said, "I have prayed with Rasulullah sallallahu alaihi wa sallam, Abu Bakr, Umar and 'Uthmân radiallahu anhum, and I did not hear any one of them recite Bismillah al Rahman al Raheem, therefore do not recite it. When you pray salâh read al Hamdu Lillahi Rabbil Aalameen.'[58]<br />
<br />
[57] Malik 179, Muslim 399 and Nasai 907.<br />
<br />
[58] Ahmad 16345, Ibn Majah 815, Tirmidhi 244 and Tahawi 1/202. Imam Tirmidhi says that it is hasan.<br />
<br />
<br />
<span class="style45"><strong>Followed by a recitation of Sûrah al Fatihah. </strong></span><br />
Sayyiduna Ubadah bin Samit radiallahu anhu reports that Rasulullah sallahu alaihi wa sallam said, 'There is no salâh for one who does not recite 'the opening chapter of the book'.'[59]<br />
<br />
Wahb bin Kaysan reports that he heard Sayyiduna Jabir bin Abdullah radiallahu anhu say, 'He who prays one rak'ah in which he does not recite Sûrah al Fatihah has in fact not prayed at all, unless he is behind an Imam.'[60]<br />
<br />
Ahadeeth such as those mentioned above which stress the obligation of Sûrah al Fatihah are for the Imam or the individual, not the muqtadi. Imam Tirmidhi has quoted Imam Ahmad who commented on the above hadeeth (There is no salâh for one...) by saying 'This is if he is alone.'<br />
<br />
[59] Bukhari 723 and Muslim 394.<br />
<br />
[60] Malik 188 and Tirmidhi 313. Imam Tirmidhi says that the hadeeth is hasan saheeh.<br />
<br />
<br />
<span class="style45"><strong>On completing Sûrah al Fatihah you should say Ameen silently, regardless of whether you are alone or praying behind the Imam. </strong></span><br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu narrates that Rasulullah sallallhu alaihi wa sallam said, 'When the Imam says "Ghairil Maghdhoobi Alaihim WaladhaAlleen", say Ameen. For one whose Ameen coincides with that of the angels, he will have all his past sins forgiven."[61]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu narrates that Rasulullah sallallhu alaihi wa sallam said, 'When the Imam says "Ghairil Maqhdhoobi Alaihim Waladhaalleen" say Ameen. And indeed the angels say Ameen and the Imam says Ameen. So one whose Ameen coincides with that of the angels, he will have his past sins forgiven.[62]<br />
<br />
Sayyiduna Abu Hurairah relates that Rasulullah sallallhu alaihi wa sallam would teach us saying, 'Do not try to outdo the Imam. When he pronounces the takbeer, you say it also; when he recites " Waladhaalleen" then say Ameen; when he performs the ruku' you do it also; and when he says 'Sami Allâhu li man Hamidah' say 'Allâhumma Rabbana lakal Hamd'.[63]<br />
<br />
As can be deduced from the above hadeeth the Ameen should be said silently just as 'Allâhumma Rabbana lakal Hamd' is said silently. Sayyiduna Wail bin Hujr radiallahu anhu says, 'Rasulullah sallallhu alaihi wa sallam led us in salâh. When he recited "Ghairil Maqhdhoobi Alaihim Waladhaalleen" he said Ameen silently. (Literally, 'He kept his voice silent.') He also placed his right hand on his left hand, and said the salam to his right and left.'[64]<br />
<br />
Ibrahim al Nakhai says, 'There are five things which the Imam says silently: "Subhânak Allâhumma...", ta'awwudh, basmalah, Ameen, and "Allâhumma Rabbana wa lakal Hamd".'[65]<br />
<br />
Abu Wail reports that Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud radiallahu anhu, would not say the basmalah, ta'awwudh or Ameen loudly.[66]<br />
<br />
Abu Wail says that Sayyiduna Umar and Sayyiduna Ali radiallahu anhu would not say the basmalah, ta'awwudh or Ameen loudly.[67]<br />
<br />
Ibn Jareer al Tabari says as quoted by Ibn al Turkurnam[68] that this was the practice of most of the Sahâbah radiallahu anhum and Tabi'ûn.[69]<br />
<br />
[61] Malik 196, Bukhari 749 and Muslim 410.<br />
<br />
[62] Ahmad 7174, Darimi 1246, Nasai 927 and Ibn Hibban 1801. Imam Nimawi says that its isnad is saheeh (376).<br />
<br />
[63] Muslim 415<br />
<br />
[64] Abu Dawood Tayalisi 1024, Ahmad 18363, Tirmidhi 248; Tabarani in al Mu'jam al Kabeer 22/43 no 109, 22/9 no 3, & 22/45 no 112; Daruqutni 1256, Hakim 2913 and Baihaqi 2447. Hakim declared it saheeh and Dhahabi agreed.<br />
<br />
[65] Imam Muhammad in his Kitab al Aathaar 83 (mentioning four instead of five); Abdul Razzaq 2597, and Ibn Abi Shaibah 8849. Imam Nimawi says that its isnad is saheeh (386). Muhaddith Dhafar Ahmad Uthmani says that its narrators are authentic (724).<br />
<br />
[66] Tabarani in al Mu'jam al Kabeer as quoted by Hafidh Haithami 2/108. Hafidh Haithami says that the sanad contains Abu Sa'd al Baqqal who is authentic and a mudallis. Muhaddith Dhafar Ahmad Uthmani classifies it as saheeh 2/250.<br />
<br />
[67] Ibn Jareer al Tabari in Tahdheeb al Aathaar as quoted by Ibn al Turkumani 2/70. Also reported by Tahawi 1/204. Muhaddith Dhafar Ahmad Uthmani says that its narrators are those of the six books of hadeeth except for Abu Sa'd al Baqqal who is authentic and a mudallis.<br />
<br />
[68] Ibn al Turkumani 2/85.<br />
<br />
[69] For a more detailed discussion of this topic see next volume<br />
<br />
<br />
<span class="style45"><strong>Then repeat the basmalah and recite any other Sûrah, or at least one long verse or three small verses from any part of the Qur'ân. </strong></span><br />
<br />
Allâh says in the Qur'ân: Thus, recite whatever may be possible from the Qur'ân.[70]<br />
<br />
Sayyiduna Abu Qatadah radiallahu anhu narrates that Rasulullah sallallhu alaihi wa sallam would recite Sûrah al Fatihah and another Sûrah in the first two rak'aat of Dhuhr and Asr salâh, and at times he would (read loud enough and) allow us to hear a verse. In the second two rak'aat he would read only Sûrah al Fatihah."[71]<br />
<br />
Sayyiduna Ubadah bin al Samit radiallahu anhu narrates that Rasulullah sallallhu alaihi wa sallam said, 'There is no salâh for one who does not recite the mother (essential chapter al Fatihah) of the book and more."[72]<br />
<br />
Sayyiduna Abu Saeed al Khudri radiallahu anhu relates that Rasulullah sallallhu alaihi wa sallam said, 'The key to salâh is purity, its consecration is takbeer, and its deconsecrating act is the salam. And there is no salâh for one who does not recite 'Alhamdu lillâh...'(the opening chapter of the book) and a Sûrah in an obligatory or other (prayer).'[73]<br />
<br />
<br />
[70] al Muzzammil 73/20.<br />
<br />
[71] Muslim 451, Bukhari 725.<br />
<br />
[72] Muslim 394, Abu Dawood 822 and Ibn Hibban 1783.<br />
<br />
[73] Tirmidhi 238. He adds that it is hasan.<br />
<br />
<br />
<span class="style45"><strong>If you are praying in a congregation then you should not read anything behind the Imam. </strong></span><br />
<br />
Allâh says: And when the Qur'ân is recited, listen to it attentively and remain silent, that you may receive mercy.[74]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam turned around after a salâh in which he had recited loudly. He enquired, "Has any one of you recited (behind me)?" A man replied, "I did." Rasulullah sallallahu alaihi wa sallam said, "I say: what is it with me? I am being contested for the Qur'ân." After the people heard this from Rasulullah sallallahu alaihi wa sallam they stopped reciting with him (behind him) in those salâh in which he would pray loudly.'[75]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'The Imam has been appointed so that he may be followed. Thus, when he says the takbeer, you say it also, and when he recites remain silent.'[76]<br />
<br />
Sayyiduna Abu Musa al Ash'ari radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam taught us that "When you stand up for prayer one of you should lead the rest, and when the Imam recites remain silent."[77]<br />
<br />
Abu Wail reports that Sayyiduna Abdullah bin Mas'ud radiallahu anhu was asked about reciting behind the Imam. He replied, 'Remain silent for the recitation (of the Imam). For indeed there is a duty in salâh for which the Imam is sufficient for you.'[78]<br />
<br />
Nafi' reports that when Sayyiduna Abdullah bin Umar radiallahu anhu would be asked, 'Should one recite behind the Imam?' he would reply, 'When one of you prays behind the Imam then the Imam's recitation is sufficient for him. When he prays alone he should recite.' Nafi' adds, 'Abdullah bin Umar radiallahu anhu would not recite behind the Imam.'[79]Sayyiduna Jabir bin Abdullah radiallahu anhu relates that Rasulullah sallallahu alaihi wa sallam said, 'One who prays behind an Imam, the recitation of the Imam is sufficient for him.'[80]<br />
<br />
The above hadeeth has also been reported from Rasulullah sallallahu alaihi wa sallam on the authority of the noble Sahâbah Anas,[81] Abdullah bin Abbas,[82] Abu Hurairah,[83] Abu Saeed al Khudri,[84] Abdullah bin Umar,[85] Ali,[86] and Abu al Dardaa [87]radiallahu anhum.<br />
<br />
Ahadeeth such as those above stressing the obligation of Sûrah al Fâtihah are for the Imam or the individual, not the muqtadi. Imam Tirmidhi has quoted Imam Ahmad who commented on the above hadeeth (There is no salâh for one...) by saying 'This is if he is alone.'<br />
<br />
Wahb bin Kaysan reports that he heard Sayyiduna Jabir bin Abdullah radiallahu anhu say, 'He who prays one rak'ah in which he does not recite Sûrah al Fâtihah has in fact not prayed at all, unless he is behind an Imam.'[88]<br />
<br />
[74] Al A'raaf 7/204.<br />
<br />
[75] Malik 194, Ahmad 7760, Ibn Majah 849, Abu Dawood 826, Tirmidhi 312 and Nasai 919.<br />
<br />
[76] Ahmad 9151. Also reported by Ahmad bin Manee' and Abd bin Humaid in their Musnads with a saheeh sanad as quoted by Bouseeree in Misbah al Zujajah Chapter 150, hadeeth 313. Narrated also by Ibn Majah 846, Abu Dawood 603, Nasai 921 & 922 and Tahawi 1/217. Imam Nimawi says that its isnad is saheeh. Allamah Abdul Hayy Luckhnawi categorically concludes in his Imam al Kalam, p 165 that the hadeeth is authentic after quoting a number of ulama who have declared it saheeh including Imam Ahmad. For details of Allamah Abdul Hayy Luckhnawi's life, learning and works see the biographies.<br />
<br />
[77] Ahmad 19224, Muslim 404 (as part of a longer hadeeth), and Ibn Majah 847.<br />
<br />
[78] Imam Muhammad in his al Muwatta 120 & 122, Ibn Abi Shaibah 3780, and Tahawi 1/217. Imam Nimawi says 369 that its isnad is saheeh.<br />
<br />
[79] Malik 193.<br />
<br />
[80] Imam Abu Hanifah as recorded in the Musnad of Khaskafi p307 and in Jam'i al Masaneed 1/ 334; Imam Muhammad in his al Muwatta 117 and in his Kitab al Hujjah 1/118 with an isnad declared saheeh by Hafidh Badr al Deen al Aini and Imam Nimawi 364. Also reported by Ibn Abi Shaibah 3802 with an isnad classified saheeh by Ibn at Turkumani 2/228; Ahmad 14233; Abd bin Humaid 1050; Ahmad bin Manee' with a saheeh isnad as quoted by Imam Nimawi 364; Ibn Majah 850; Tahawi 1/217 with an isnad declared saheeh by Hafidh Ibn al Humam as mentioned in the footnotes of Sharh Maani al Athaar 1/217; and Baihaqi 2897.<br />
<br />
[81] Ibn Hibban in his al Dhuafaa 2/202.<br />
<br />
[82] Daruqutni 1238 & 1252.<br />
<br />
[83] Daruqutni 1229 & 1230.<br />
<br />
[84] Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami 2/111. Hafidh Haithami says that the sanad contains Haroon al Abdi who is matrook.<br />
<br />
[85] Daruqutni 1225.<br />
<br />
[86] Daruqutni 1234.<br />
<br />
[87] Daruqutni 1248.<br />
<br />
[88] Malik 188 and Tirmidhi 313.<br />
<br />
<br />
<span class="style45"><strong>When this recitation is finished, repeat the takbeer… </strong></span><br />
<br />
Abu Salâmah relates that Sayyiduna Abu Hurairah radiallahu anhu would lead them in salâh, and pronounce the takbeer whenever he rose or fell (into ruku' or prostration). Having completed the salâh he would turn around and say, 'Amongst you my salâh is the closest to that of Rasulullah sallallahu alaihi wa sallam.'[89]<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam would say the takbeer at the time of each rising, descent, standing, and sitting, and so would Abu Bakr, Umar and Uthman radiallahu anhum[90]<br />
<br />
[89] Malik 168, Bukhari 752 and Muslim 392.<br />
<br />
[90] Ahmad 3652, Darimi 1249, Tirmidhi 235 and Nasai 1149. Imam Tirmidhi says that it is a hasan saheeh hadeeth.<br />
<br />
<br />
<span class="style45"><strong>and, without raising your hands,… </strong></span><br />
<br />
Alqamah reports that Sayyiduna Abdullah bin Mas'ud radiallahu anhu said, 'Should I not lead you in salâh in the manner of Rasulullah sallallahu alaihi wa sallam ?' He then prayed and did not raise his hands except in the beginning.[91]<br />
<br />
The above hadeeth has also been reported by Imam Nasai with the following wording: 'Should I not inform you of the salâh of Rasulullah sallallahu alaihi wa sallam?' He then stood up and raised his hands once in the beginning. He did not raise them again.[92]<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam would raise his hands at the time of the first takbeer and not raise them again.[93]<br />
<br />
Sayyiduna Baraa bin Azib radiallahu anhu relates that when Rasulullah sallallahu alaihi wa sallam would begin salâh he would raise his hands close to his ears and then not raise them again.[94]<br />
<br />
Sayyiduna Abdullah bin Umar radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam would raise his hands when beginning salâh and then not raise them again.[95]<br />
<br />
Abbad the son of Sayyiduna Abdullah bin Zubair radiallahu anhu relates that when starting salâh Rasulullah sallallahu alaihi wa sallam would raise his hands in the beginning and not raise them again at any time until he completed his prayer.[96]<br />
<br />
Sayyiduna Abdullah bin Mas'ud says, 'I prayed behind Rasulullah sallallahu alaihi wa sallam, Abu Bakr, and Umar radiallahu anhum and they did not raise their hands except when beginning salâh.'[97]<br />
<br />
Aswad says, 'I prayed salâh with Umar bin al Khattab radiallahu anhu and he did not raise his hands during any part of salâh except in the beginning.' Abdul Malik (one of the narrators) says, 'I also observed Sha'bi, Ibrahim, and Ishaq not raising their hands except when beginning their salâh.'[98]<br />
<br />
Ibrahim al Nakhai says, 'Abdullah bin Mas'ud radiallahu anhu would not raise his hands in any part of salâh except in the beginning.'[99]<br />
<br />
Aasim bin Kulaib narrates from his father that Sayyiduna Ali radiallahu anhu would raise his hands at the first takbeer of salâh. He would not raise them again after this.[100]<br />
<br />
Abu Ishaq says, 'The companions of both Abdullah bin Mas'ud and Ali radiallahu anhum would not raise their hands except in the beginning of salâh.' Wakee' adds, 'And they would not raise them again.'[101]<br />
<br />
Mujahid says, 'I prayed salâh behind Ibn Umar radiallahu anhu and he would not raise his hands in salâh except at the time of the first takbeer.'[102]<br />
<br />
Abdul Azeez bin Hakeem says, 'I saw Ibn Umar radiallahu anhu, raise his hands to the level of his ears at the time of the first takbeer in the beginning of salâh, and he did not raise them apart from this.'[103]<br />
<br />
Husain bin Abdul Rahman relates, 'Amr bin Murrah and I visited Ibrahim al Nakhai. Amr said, "Alqamah bin Wail al Hadhrami narrated to me from his father radiallahu anhu that he prayed salâh with Rasulullah sallallahu alaihi wa sallam. He saw him raise his hands when he said the takbeer, when he bowed into ruku' and when he rose there from." Ibrahim replied, "I do not know. He may possibly not have seen Rasulullah sallallahu alaihi wa sallam pray except on that day and thus remembered this of him. (Otherwise) did Ibn Mas'ud radiallahu anhu and his companions not remember this of him? I have not heard it from any one of them. They would only raise their hands in the beginning of salâh when saying the takbeer".'[104]<br />
<br />
Sayyiduna Jabir bin Samurah radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam came out to us saying 'Why is it that I see you raising your hands as though they are the tails of obstinate horses? Remain calm in salâh.'[105]<br />
<br />
Abu Bakr bin Ayyash says, 'I have not seen a single faqeeh do it: raise his hands at any time other than the first takbeer.'[106]<br />
<br />
Muhaddith Dhafar Ahmad al Uthmani writes,<br />
<br />
'This shows that the raising of the hands when bowing into ruku' and when rising from it was most likely not practiced widely during the time of the Tabi'un, for Abu Bakr bin Ayyash was one of the foremost Tab'i Tabieen. Malik who was also a prominent Tab'i Tabiee says as is recorded in al Mudawwanah al Kubra, "I do not know of raising the hands in any takbeer of salâh, neither whilst rising or bowing except in the beginning when he should raise his hands slightly."[107] Ibn al Qasim also says, "Raising the hands was weak in the view of Malik except in the beginning of salâh." This also shows that the raising of the hands was generally not practiced during that time.' [108]<br />
<br />
Imam Nimawi says:<br />
<br />
'The Sahâbah radiallahu anhum and those who came after them differed in this regard. As for the four caliphs, the raising of the hands has not been proven from them except in the first takbeer of tahreemah. And Allâh knows best.'[109]<br />
<br />
After narrating the above hadeeth of Sayyiduna Abdullah bin Mas'ud radiallahu anhu, Imam Tirmidhi comments:<br />
<br />
'There is a narration of the same meaning on the authority of Baraa bin Azib, Abdullah bin Mas'ud's radiallahu anhu hadeeth is hasan, and many of the Rasulullah's (salallahu alaihi wa sallam) learned companions are of the same view, i.e., the hands should not be raised during salâh except once in the beginning. This is also the view of Sufyan al Thawri and the people of Kufah.'<br />
<br />
Not raising the hands except in the beginning of salâh was the known practice of Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud radiallahu anhum as well as many others from amongst the learned Sahâbah radiallahu anhum as mentioned by Tirmidhi above. It has also been reported from Sayyiduna Ibn Umar radiallahu anhu, and others. From amongst the Tabi'un it was the known practice of the companions of Sayyiduna Ali radiallahu anhu and Sayyiduna Ibn Mas'ud radiallahu anhu, Aswad bin Yazeed, Alqamah bin Qais, Ibrahim al Nakhai, Khaithamah, Qais bin Abi Hazim, Aamir al Sha'bi,[110] Abu Ishaq al Sabiee, Wakee', Aasim bin Kulaib, virtually all of the fuqahah and people of Kufah, and many in other cities. It is also the view and practice of Mughirah, Hasan bin Salih, Sufyan al Thawri, Hasan bin Hayy, Wakee', Ishaq bin Abi Israeel, Imam Abu Hanifah, Imam Malik, Imam Abu Yusuf, Imam Muhammad and their followers.[111]<br />
<br />
<br />
[91] Imam Abu Hanifah as recorded in Jam'i al Masaneed 1/355. Also reported by Ibn Abi Shaibah in his al Musannaf 2441 as well as his Musnad 323; Ahmad 3672, Abu Dawood 748, Tirmidhi 257; Nasai in al Mujtaba 1058 and also in al Sunan al Kubra 645 & 1099; Abu Ya'laa 5040 & 5302, and Baihaqi 2531. Ibn Hazam 2/ 264, Ibn al Turkumani 2/113 and Imam Nimawi 402 have all declared the hadeeth saheeh.<br />
<br />
[92] Nasai 1026. Muhaddith Dhafar Ahmad Uthmani says 814 that its narrators are those of both Bukhari and Muslim except Suwaid who is thiqah (authentic) and Aasim who is a thiqah narrator of Muslim.<br />
<br />
[93] Tahawi 1/224 with two different isnads. Muhaddith Dhafar Ahmad Uthmani has discussed each narrator of both these sanads and proven that they are all authentic 3/71.<br />
<br />
[94] Abdul Razzaq 2531, Ibn Abi Shaibah 2440, Abu Dawood 749; and Abu Ya'laa 1689, 1690, 1691 & 1692; and Tahawi 1/224. Allamah Anwar Shah al Kashmiri says as quoted by Muhaddith Yusuf al Binnouri 2/493, 'In short, this discussion of the topic from the angle of both hadeeth and historical data concludes that it is correct to use the hadeeth of Baraa (bin Azib) as evidence with the authentic additional wording (of "he would not raise them again")'.<br />
<br />
[95] Baihaqi in al Khilafiyyat as quoted by Hafidh Zailaee 1720. Muhaddith Yusuf al Binnouri 2/ 498 quotes Qadhi Abid Sindhi who says in al Mawahib al Lateefah, 'In my view this hadeeth is undoubtedly saheeh.' He also quotes 2/496 Allamah Anwar Shah al Kashmiri as saying, 'The sanad mentioned in the takhreej (Nasb al Ra'yah by Hafidh Zailaee) is saheeh.' For details of the lives, learning and works of both Hafidh Zailaee and Qadhi Abi Sindhi see the biographies.<br />
<br />
[96] Baihaqi in his al Khilafiyyat as quoted by Hafidh Zailaee 1721. Allamah Anwar Shah al Kashmiri says as quoted in Ma'arif al Sunan 2/ 496, 'I have researched the narrators of its isnad and the conclusion of the research was that it is saheeh.' He also added, 'It is a jayyid mursal hadeeth.'<br />
<br />
[97] Abu Ya'laa 5039, Daruqutni 1120, and Baihaqi 2534. Ibn al Turkumani says that this is a jayyid supporting narration. The hadeeth contains Muhammad bin Jabir bin Sayyar who has been declared weak by some, reliable by others. Muhaddith Dhafar Ahmad Uthmani 3/67 discusses his position at length before concluding that his hadeeth is at least hasan.<br />
<br />
[98] Ibn Abi Shaibah 2454 and Tahawi 1/227. Imam Tahawi says that it is a saheeh hadeeth. Ibn al Turkumani says 2/109 that this sanad is saheeh according to the conditions of Muslim. Hafidh Ibn Hajar says in al Dirayah<br />
<br />
p113 that its narrators are authentic.<br />
<br />
[99] Abdul Razzaq 2533-2535, Ibn Abi Shaibah 2443 and Tahawi 1/227. Imam Nimawi says that its isnad is jayyid (very good) and mursal.<br />
<br />
[100] Imam Muhammad in his al Muwatta 109, Ibn Abi Shaibah 2442, Tahawi 1/225 and Baihaqi 2535. Hafidh Zailaee says that it is a saheeh hadeeth 1/406. Hafidh Ibn Hajar says in al Dirayah 1/113 that its narrators are authentic and Hafidh Badr al Deen al Aini says in Umdat al Qari as quoted by Imam Nimawi 404, 'The isnad of Aasim bin Kulaib's hadeeth is saheeh according to the conditions of Muslim.'<br />
<br />
[101] Ibn Abi Shaibah 2446. Ibn al Turkumam says 2/115 that this is a great saheeh sanad.<br />
<br />
[102] Ibn Abi Shaibah 2452 and Tahawi 1/225. Hafidh Badr al Deen al Aini says Umdat al Qari 5/273 that its isnad is saheeh.<br />
<br />
[103] Imam Muhammad in al Muwatta 108.<br />
<br />
[104] Imam Abu Hanifah as recorded in Jam'i al Masaneed 1/353, Imam Muhammad in his al Muwatta of which Muhaddith Dhafar Ahmad Uthmani says that its narrators are authentic (825). Also reported by Tahawi 1/224, Daruqutni 1108 and Baihaqi 2536.<br />
<br />
[105] Ahmad 20450 & 20522, Muslim 430, Abu Dawood 1000 and Nasai 1184. For a further explanation of this hadeeth see in next volume<br />
<br />
[106] Tahawi 1/228. Muhaddith Dhafar Ahmad Uthmani says 827, 'Its narrators are those of Bukhari except Ibn Abi Dawood and he is thiqah (authentic).' Muhaddith Yusuf al Binnouri says 2/494 that its sanad is strong. Abu Bakr bin Ayyash is one of the narrators of Bukhari and one of the teachers of Sufyan al Thawri, Ibn al Mubarak and Imam Ahmad.<br />
<br />
[107] al Mudawwanah al Kubra 1/165.<br />
<br />
[108] I'ilaa al Sunan 3/76.<br />
<br />
[109] Aathaar al Sunan p215.<br />
<br />
[110] For the narrations describing the practice of the above Tabi'un see<br />
<br />
al Musannaf of Ibn Abi Shaibah 2444-2454.<br />
<br />
[111] See next volume for discussion of this topic.<br />
<br />
<br />
<span class="style45"><strong>… bow down into ruku', </strong></span><br />
<br />
… Allâh says in the Holy Qur'ân:<br />
<br />
Oh you who believe! Bow down and prostrate, and worship your Lord.[112]<br />
<br />
[112] al Hajj 22/77.<br />
<br />
… grasping your knees with the fingers outspread, and keeping the back straight, not arching it, neither raising the head nor lowering it. Ensure that your arms are also kept free of your body.[113]<br />
<br />
Salim al Barrad relates in the longer hadeeth describing Sayyiduna Uqbah bin Amr's radiallahu anhu demonstration of the Rasulullah's sallalahu alaihi wa sallam prayer[114] that 'When he performed the ruku', he placed his palms on his knees with his fingers slightly lower, and distanced his arms from his body until he was motionless'.[115]<br />
<br />
Sayyiduna Ibn Abbas radiallahu anhu says, 'When Rasulullah sallallahu alaihi wa sallam would bow down into ruku' (his back would be so straight that) if water was poured onto his back it would settle there.'[116]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu reports that once a man entered the masjid and performed his salâh whilst Rasulullah sallallahu alaihi wa sallam was in the corner of the masjid. He then greeted Rasulullah sallallahu alaihi wa sallam. Rasulullah sallallahu alaihi wa sallam returned the greeting and said, 'Return and pray because you have not prayed.' The man went back, prayed and then greeted Rasulullah sallallahu alaihi wa sallam again. Rasulullah sallallahu alaihi wa sallam returned the greeting for a second time and said, 'Return and pray because you have not prayed.' On the third time the man said, 'Teach me.' Rasulullah sallallahu alaihi wa sallam said, 'When you stand for prayer, complete the wudhu, face the qiblah, pronounce the takbeer, and recite whatever Qur'ân you may know. Then bow down until you are motionless in ruku'. Now stand erect and then fall down and settle into prostration. Then rise from your prostration and sit motionless. Then fall down again and settle into prostration. Then rise until you stand up straight. Do this throughout your salâh.'[117]<br />
<br />
Sayyiduna Abu Qatadah radiallahu anhu relates that Rasulullah sallallahu alaihi wa sallam said, 'The worst of all thieves is one who steals from his salâh.' They asked, 'Oh Prophet of Allâh! How does he steal from his salâh?' He replied, 'He does not complete its ruku' or sujûd, and nor does he straighten his back in ruku' or sujûd.'[118]<br />
<br />
The same hadeeth has also been reported on the authority of the noble Sahâbah Sayyiduna Nu'man bin Murrah,[119] Sayyiduna Abu Hurairah,[120] and Sayyiduna Abu Saeed al Khudri radiallahu anhum[121]<br />
<br />
Sayyiduna Ali bin Shaiban radiallahu anhu (who was part of a delegation) reports: 'We came to Rasulullah sallallahu alaihi wa sallam and pledged our allegiance to him. We prayed behind him, and he noticed a man from the corner of his eye who was not straightening his back in ruku' and sujûd. When Rasulullah sallallahu alaihi wa sallam completed his salâh, he said, "Oh Muslims! There is no salâh for one who does not straighten his back in ruku' and sujûd."'[122]<br />
<br />
Sayiiduna Abu Humaid, Sayyiduna Abu Usaid, Sayyiduna Sahl bin Sa'd and Sayyiduna Muhammad bin Salâmah radiallahu anhum came together and discussed the salâh of Rasulullah sallallahu alaihi wa sallam. Sayyiduna Abu Humaid said, 'I am the most knowledgeable of you about the salâh of Rasulullah sallallahu alaihi wa sallam. When he would bow down into ruku' he would place his hands upon his knees as though he was grasping them, and he would bend his arms and distance them from his sides.'[123]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu reports that when Rasulullah sallallahu alaihi wa sallam would bow down into ruku' he would spread his fingers wide, and when prostrating he would keep them together.[124]<br />
<br />
The above hadeeth has also been narrated without the mention of the sujûd [125].<br />
<br />
Sayyiduna Umar radiallahu anhu said, 'The knees are sunnah for you so grasp your knees.'[126]<br />
<br />
[113] Unlike men, in ruku', women should tuck their arms into the body and not spread them outward. They should also simply place their hands over their knees with closed fingers, and not grasp them with the fingers spread wide open. See later chapter for details.<br />
<br />
[114] See Chapter 1 in next volume<br />
<br />
[115] Ahmad 16628, Darimi 1304, Abu Dawood 863 and Nasai 1036. Imam Nimawi says that its isnad is saheeh.<br />
<br />
[116] Tabarani in al Mu'jam al Kabeer and Abu Ya'laa as quoted by Hafidh Haithami 2/123 who adds that its narrators are authentic<br />
<br />
[117] Bukhari 6290 & 760.<br />
<br />
[118] Ahmad 11138, Darimi 1328, Ibn Khuzaimah 663, Tabarani in al Mu'jam al Kabeer 3283 and Hakim 835. Hakim declared it saheeh and Dhahabi agreed. Hafidh Haithami also says that its narrators are those of Bukhari<br />
<br />
[119] Malik 401.<br />
<br />
[120] Ibn Hibban 1885, and Hakim 836 who declared it saheeh and Dhahabi agreed.<br />
<br />
[121] Abu Dawood Tayalisi 2219, Ahmad 11549, and Abu Ya'laa 1311.<br />
<br />
[122] Ahmad 15862, Ibn Majah 871 and Ibn Hibban 1888. Imam Nimawi says that its isnad is saheeh (420).<br />
<br />
[123] Tirmidhi 260. He adds that the hadeeth is hasan saheeh.<br />
<br />
[124] Ibn Hibban 1917, Tabarani in al Mu'jam al Kabeer as quoted by Hafidh Haithami 2/135; and Baihaqi 2695. Hafidh Haithami says that its isnad is hasan.<br />
<br />
[125] Ibn Khuzaimah 594 and Hakim 814 who declared it saheeh and Dhahabi agreed<br />
<br />
[126] Tirmidhi 258 and Nasai 1034. Imam Tirmidhi says the hadeeth is hasan saheeh.<br />
<br />
<br />
<span class="style45"><strong>Say tasbeeh for a minimum of three times. </strong></span><br />
<br />
Allâh says in the Holy Qur'ân:<br />
<br />
Then hymn with praise the name of your Lord, the Most Great.[127]<br />
<br />
Sayyiduna Uqbah bin Aamir al Juhani radiallahu anhu narrates, 'When the verse 'And praise the name of your Lord the most great' was revealed to Rasulullah sallallahu alaihi wa sallam, he said, 'Place this in your ruku'.' And when the verse 'Praise the name of your Lord the Most High' was revealed he said, 'Place this in your prostration.'[128]<br />
<br />
Sayyiduna Hudhaifah radiallahu anhu says that he prayed salâh with Rasulullah sallallahu alaihi wa sallam who would read 'Subhâna Rabbiyal-Azeem' (Praised be my Lord the Most Great) in his bowing of ruku', and 'Subhâna Rabbiyal-A'lâ' (Praised be my Lord the Most High) in his prostration.[129]<br />
<br />
Similar ahadeeth about rasulullah's sallallahu alaihi wa sallam own practice have been narrated on the authority of Sayyiduna Abu Bakrah radiallahu anhu [130] and Sayyiduna Jubair bin Mutim [131]<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu relates that Rasulullah sallallahu alaihi wa sallam said, 'When one of you bows down into ruku' he should say 'Subhâna Rabbiyal-Azeem' three times and this is the minimum, and when he falls into prostration he should say 'Subhâna Rabbiyal-A'lâ' three times and this is the minimum.'[132]<br />
<br />
[127] al Waqi'ah 56/74.<br />
<br />
[128] Abu Dawood Tayalisi 1000, Ahmad 16961, Darimi 1305, Ibn Majah 887, Abu Dawood 869, Abu Ya'laa 1738, Ibn Khuzaimah 670, Tahawi 1/235, Ibn Hibban 1895, Tabarani in al Mu'jam al Kabeer 889, Hakim 818 and Baihaqi 2555. Imam Nawawi says that the hadeeth is hasan as quoted by Mulla Ali Qari in al Mirqat, and Imam Nimawi also declares it hasan (424).<br />
<br />
[129] Ibn Majah 888, Nasai in al Mujtaba 1046 and in al Sunan al Kubra 634, Tahawi 1/235, and Ibn Hibban 1894. Imam Nimawi says that its isnad is saheeh (423).<br />
<br />
[130] Bazzar as quoted by Hafidh Ibn Hajar in Mukhtasar Zawaid al Bazzar 384. Imam Nimawi says that its isnad is hasan (425).<br />
<br />
[131] Bazzar as quoted by Hafidh bin Hajar in Mukhtasar Zawaid al Bazzar 383. Also reported by Tabarani in al Mu'jam al Kabeer 1572 and in Musnad al Shamiyyeen 1359.<br />
<br />
[132] Ibn Majah 890, Abu Dawood 886 and Tirmidhi 261.<br />
<br />
<br />
And then rise again to the standing position (qiyâm) saying 'Sami'-allâhu li man hamidah (Allâh hears those who praise Him)'. You should stand erect and say 'Allâhumma Rabbanâ wa lakal Hamd (Oh Allâh, Our Lord! You are Praised)'.<br />
<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said, 'When the Imam says "Sami Allâhu li man Hamidah" say "Allâhumma Rabbanâ lakal Hamd". For one whose above prayer coincides with that of the angels will have all his past sins forgiven.'[133]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu also reports that when Rasulullah sallallahu alaihi wa sallam would intend to pray salâh, he would pronounce the takbeer when standing and then when bowing into ruku'. When he raised his back from ruku' he would say 'Sami Allâhu li man Hamidah', and then whilst standing he would say 'Rabbanâ lakal Hamd'.[134]<br />
<br />
[133] Bukhari 763 and Muslim 409.<br />
<br />
[134] Bukhari 756 and Muslim 392.<br />
<br />
<br />
<span class="style45"><strong>Members of the congregation should only say 'Rabbanâ…'. </strong></span><br />
<br />
Sayyiduna Abu Hurairah narrates that Rasulullah sallallahu alaihi wa sallam said, 'When the Imam says 'Sami Allâhu li man Hamidah' say 'Allâhumma Rabbanâ lakal Hamd'. For he whose above prayer coincides with that of the angels will have all his past sins forgiven.'[135]<br />
<br />
Amir al Sha'bi says, 'The congregation behind the Imam will not say 'Sami Allâhu li man Hamidah'. They will only say 'Rabbanâ lakal Hamd'.'[136]<br />
<br />
[135] Bukhari 763 and Muslim 409.<br />
<br />
[136] Abu Dawood 849. Sha'bi is a tabiee and Ijli has said that the mursal narrations of Sha'bi are saheeh.<br />
<br />
<br />
<span class="style45"><strong>Whilst standing in this position do not fasten your hands but leave them at your sides. </strong></span><br />
<br />
As part of a longer hadeeth it is reported that when Sayyiduna Ali radiallahu anhu would stand up for prayer and say the takbeer he would place his right hand on his left wrist. He would remain like this until he bowed down into ruku'.[137]<br />
<br />
Leaving the hands hanging at the side after ruku' has always been the practice of the entire ummah. The method of fastening the hands at this time as adopted by certain people has never been mentioned by any of the Sahâbah in their narrations despite being so particular and diligent in their description of Rasulullah sallallahu alaihi wa sallam's prayer and in turn this has never been quoted as being the practice of anyone from amongst the Sahâbah, Tabi'un or Tab' Tabieen.[138]<br />
<br />
[137] Ibn Abi Shaibah 3940 and Baihaqi 2333.<br />
<br />
[138] See next volume for details.<br />
<br />
<br />
<span class="style45"><strong>Then, repeating the takbeer and without raising your hands begin the prostration. </strong></span><br />
<br />
Allâh says in the Holy Qur'ân:<br />
<br />
Oh you who believe! Bow down and prostrate, and worship your Lord.[139]<br />
<br />
[139] al Hajj 22/77.<br />
<br />
<br />
<span class="style45"><strong>Allow your knees to first touch the ground followed by the hands. </strong></span><br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wa sallam place his knees (on the ground) before his hands when he would prostrate, and lift up his hands before his knees when rising.'[140]<br />
<br />
Khattabi,[141] Tibi, Ibn al Mundhir,[142] and Ibn Sayyid al Naas al Ya'muri have all declared the above hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu as more established and authentic than the hadeeth of Sayyiduna Abu Hurairah radiallahu anhu (discussed later in next volume) on the same subject.<br />
<br />
This hadeeth is supported by the following narrations:<br />
<br />
Sayyiduna Anas radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wa sallam say the takbeer and place his thumbs close to his ears. He bowed down into ruku' until each of his joints became motionless, and then descended (into sujûd) with the takbeer. His knees went before his hands.'[143]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'When one of you falls down into sajdah he should begin with his knees before his hands and he should not descend in the manner of a camel.'[144]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'When one of you falls down into sajdah does he do so in the manner of a camel?'[145]<br />
<br />
Sayyiduna Sa'd bin Abi Waqqas radiallahu anhu says, 'We used to place our hands before our knees, then we were instructed to place our knees before our hands.'[146]<br />
<br />
Kulaib narrates that when Rasulullah sallallahu alaihi wa sallam would prostrate his knees would fall to the ground before his hands.[147]<br />
<br />
Sayyiduna Hakeem bin Hizam radiallahu anhu says, 'I pledged to Rasulullah sallallahu alaihi wa sallam that I would not descend except whilst being upright.'[148]<br />
<br />
Sayyiduna Ubayy bin Ka'b radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam would fall down upon his knees and not lean.[149]<br />
<br />
Aswad reports that Sayyiduna Umar radiallahu anhu would fall down on his knees.[150]<br />
<br />
The same has been reported about Sayyiduna Umar radiallahu anhu by Alqamah[151] and Ibrahim al Nakhai.[152]<br />
<br />
Ibrahim al Nakhai says, 'It has been remembered of Ibn Mas'ud radiallahu anhu that his knees would fall to the ground before his hands.'[153]<br />
<br />
Abdullah relates that when his father (Muslim bin asaar)[154] would prostrate his knees would fall to the ground followed by his hands and then his head.[155]<br />
<br />
Nafi' reports that when Ibn Umar radiallahu anhu would prostrate he would place his knees before his hands and when rising from the prostration he would raise his hands before his knees.[156]<br />
<br />
Abu Ishaq relates that when the companions of Abdullah (bin Masood) radiallahu anhu would descend for sujûd their knees would fall to the ground before their hands.[157]<br />
<br />
Mahdi bin Maimoon says, 'I saw Ibn Seereen place his knees before his hands.'[158]<br />
<br />
Mugheerah says, 'I asked Ibraheem (al Nakhai) about a man who places his hands before his knees when falling down into sujûd. He replied, "Only a fool or mad man would do it."'[159]<br />
<br />
Imam Tirmidhi says after narrating the above hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu, 'This is the practice of most of the people of learning. They are of the view that a man should place his knees before his hands, and when rising he should lift his hands before his knees.'[160]<br />
<br />
<br />
[140] Darimi 1320, Ibn Majah 882, Abu Dawood 838, Tirmidhi 268, Nasai 1089, Ibn Khuzaimah 626, and Tahawi 1/255. Also reported by Ibn al Sakan in his Saheeh as quoted by Hafidh bin Hajar in al Talkhees al Habeer 1/254 no. 379. Narrated also by Ibn Hibban 1909, Hakim 822, Baihaqi 2628 and Baghawi 3/133 no 642. Imam Tirmidhi says that the hadeeth is hasan ghareeb and Hakim has declared it saheeh and Dhahabi agreed. This hadeeth has also been narrated with other chains.<br />
<br />
[141] As mentioned by Hafidh in Fath al Bari 2/370, and Baghawi in Sharh al Sunnah 3/135.<br />
<br />
[142]. In al Awsat 3/166<br />
<br />
[143] Hakim 822 and Baihaqi 2632. Hakim classified it saheeh and Dhahabi agreed with him. Hafidh Ibn al Humam quotes Ibn al Jawzi in Fath al Qadeer 1/287 as saying that all of its narrators are authentic<br />
<br />
[144] Ibn Abi Shaibah 2702, Abu Ya'laa 11/414 no 6540, Tahawi 1/255 and Baihaqi 2635.<br />
<br />
[145] Abu Dawood 841, Nasai 1090 and Baihaqi 2636.<br />
<br />
[146] Ibn Khuzaimah 828 and Baihaqi 2637. Hafidh Ibn Hajar says in Fath al Bari that two of its narrators are weak.<br />
<br />
[147] Baihaqi 2630. This hadeeth is mursal.<br />
<br />
[148] Ahmad 14888 and Nasai 1084.<br />
<br />
[149] Ibn Hibban as quoted by Hafidh Haithami in Mawarid al Dhamaan 497.<br />
<br />
[150] Ibn Abi Shaibah 2704.<br />
<br />
[151] Tahawi 1/256. Imam Nimawi says 432 that its isnad is saheeh.<br />
<br />
[152] Abdul Razzaq 2955.<br />
<br />
[153] Tahawi 1/256. Muhaddith Dhafar Ahmad Uthmani says 3/35 that its isnad is saheeh.<br />
<br />
[154] For details of his life and learning see the biographies.<br />
<br />
[155] Abdul Razzaq 2958 and Ibn Abi Shaibah 2706.<br />
<br />
[156] Ibn Abi Shaibah 2705.<br />
<br />
[157] Ibn Abi Shaibah 2711.<br />
<br />
[158] Ibn Abi Shaibah 2709.<br />
<br />
[159] Abdul Razzaq 2956 & 2957, Ibn Abi Shaibah 2707, and Tahawi 1/256. Muhaddith Dhafar Ahmad Uthmani says that its narrators are authentic (3/35).<br />
<br />
[160] For a more detailed discussion of the topic refer next volume<br />
<br />
<span class="style45"><strong>(Allow your) nose (to touch the ground) and finally the forehead which should be positioned between the two palms laid flat on the ground towards the qiblah. </strong></span><br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu also says, 'I observed Rasulullah sallallahu alaihi wa sallam (praying salâh), and when he prostrated he placed his hands close to his ears.'[161]<br />
<br />
Abu Ishaq says, 'I asked Baraa bin Azib "Where did Rasulullah sallallahu alaihi wa sallam place his face when prostrating?" He replied, "Between his palms."'[162]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu reports that when Rasulullah sallallahu alaihi wa sallam would prostrate he would do so between his palms.[163]<br />
<br />
There are other ahadeeth which suggest that a person should place his hands close to his shoulders in sujûd. Muhaddith Yusuf Binnouri explains in his commentary of Tirmidhi that the different narrations of the place of the hands in sujûd are similar to those relating to the raising of the hands in the beginning of salâh. They can be reconciled in the same manner and collectively taken to mean that in sujûd the hands should be placed in such a way that the wrists are close to the shoulders, the fingertips are near the top of the ears and face is in between the palms.<br />
<br />
Imam Tahawi also explains that those who raise their hands till their shoulders in the beginning of salâh place the hands in the same way in sujûd, and those who raise them till their ears in the beginning of salâh place them close to their ears in sujûd also.<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu reports that when Rasulullah sallallahu alaihi wa sallam would bow down into ruku' he would spread his fingers wide, and when prostrating he would keep them together.[164]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu narrates that when Rasulullah sallallahu alaihi wa sallam would prostrate he would keep his fingers (tightly closed) together.[165]<br />
<br />
[161] Abdul Razzaq 2948, Tahawi 1/257 and Baihaqi 2692. Imam Nimawi says that its isnad is saheeh (438).<br />
<br />
[162] Tirmidhi 271. He adds that the hadeeth is hasan saheeh ghareeb.<br />
<br />
[163] Ahmad 18365.<br />
<br />
[164] Ibn Hibban 1917, Tabarani in al Mu'jam al Kabeer as quoted by Hafidh Haithami 2/135. Also reported by Baihaqi 2695. Hafidh Haithami says that its isnad is hasan.<br />
<br />
[165] Ibn Khuzaimah 642 and Hakim 826. Hakim has declared it saheeh and Dhahabi agreed.<br />
<br />
<br />
<span class="style45"><strong>Do not rest your forearms on the ground but keep them raised and away from the body.[166] </strong></span><br />
<br />
Sayyiduna Abdullah bin Malik bin Buhainah radiallahu anhu reports that when Rasulullah sallallahu alaihi wa sallam prayed and then prostrated he would spread out his arms until the whiteness of his armpits became visible.[167]<br />
<br />
Ummul Mu'mineen Maimoonah radiallahu anha says that when Rasulullah sallallahu alaihi wa sallam would prostrate (he would spread his arms so much that) if a small lamb wanted to pass under him it could do so.[168] Sayyiduna Anas bin Malik radiallahu anhu relates that Rasulullah sallallahu alaihi wa sallam said, 'Complete your prostrations, and let not one of you rest his forearms in the manner of a dog.'[169]<br />
<br />
Sayyiduna Ibn Abbas radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said, 'I have been instructed to prostrate on seven bones: on the forehead, and he also pointed to his nose; on the hands, on the knees, and on the balls of the two feet. And (I have also been instructed that) we do not gather our clothes and hair.'[170]<br />
<br />
Sayyiduna Abu Humaid radiallahu anhu relates that when Rasulullah sallallahu alaihi wa sallam would prostrate he would firmly rest his forehead and nose on the ground, distance his arms from his sides, and place his palms close to his shoulders.[171]<br />
<br />
<br />
[166] During prostration men should allow for some space and distance between their stomachs and thighs, and arms and the side of the body, whilst women should press these limbs together. Men should also raise their arms off the ground and allow for some distance but women should let them cling to the ground.<br />
<br />
<br />
<br />
[166] During prostration men should allow for some space and distance between their stomachs and thighs, and arms and the side of the body, whilst women should press these limbs together. Men should also raise their arms off the ground and allow for some distance but women should let them cling to the ground.<br />
<br />
[167] Bukhari 383 and Muslim 495.<br />
<br />
[168] Muslim 496.<br />
<br />
[169] Bukhari 788 and Muslim 493.<br />
<br />
[170] Bukhari 779 and Muslim 490.<br />
<br />
[171] Tirmidhi 270. He adds that the hadeeth is hasan saheeh<br />
<br />
<br />
<span class="style45"><strong>Also ensure that your thighs are not pressed against your abdomen and your toes are facing qiblah. </strong></span><br />
<br />
Sayyiduna Abu Hurnaid radiallahu anhu reports as part of a longer hadeeth that when Rasulullah sallallahu alaihi wa sallam prostrated he would distance his thighs (from the upper torso), and would not let his abdomen touch any part of them.[172]<br />
<br />
Again as part of a longer hadeeth Sayyiduna Abu Humaid al Saidee radiallahu anhu reports that when prostrating he (Rasulullah sallallahu alaihi wa sallam ) would place his hands without spreading them out or bringing them too close (to himself), and point his toes towards the qiblah [173]<br />
<br />
[172] Abu Dawood 730.<br />
<br />
[173] Bukhari 794.<br />
<br />
<br />
<span class="style45"><strong>Say tasbeeh for a minimum of three times. </strong></span><br />
<br />
Allâh says in the Holy Qur'ân:<br />
<br />
Hymn with praise the name of your Lord, the Most High.[174]<br />
<br />
[174] al A'laa 87/1<br />
<br />
<br />
<span class="style45"><strong>And then pronouncing the takbeer raise your head and sit upright, without sitting on the balls of your feet… </strong></span><br />
<br />
Sayyiduna Samurah radiallahu anhu narrates that the Prophet forbade iqa'a[175] in salâh[176]<br />
<br />
Sayyiduna Abu Hurairah says, 'My beloved friend, Rasulullah sallallahu alaihi wa sallam advised me of three things and forbade three things. He forbade me from pecking like a cock, squatting in the manner of a dog, and looking around like a fox.'[177]<br />
<br />
Sayyiduna Ali radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam said to me, "Oh Ali! I like for you whatever I like for myself and I dislike for you whatever I dislike for myself. Do not sit in an iqa'a position between the two sajdahs."[178]<br />
<br />
Anas bin Malik radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said to him, 'When you raise your head from sujûd then do not sit in an iqa'a position as a dog sits, Place your posterior between your feet and firmly place the top part of your feet upon the ground.'[179]<br />
<br />
Tawoos reports, 'We asked Ibn Abbas about sitting (in the iqa'a position) on the two feet. He replied that it is sunnah. We said, "We view it as an affliction upon the foot." He replied, "Nay. It is the sunnah of your Prophet."'[180]<br />
<br />
Tawoos's son reports from his father that he saw Abdullah bin Umar, Abdullah bin Zubair, and Abdullah bin Abbas radiallahu anhum sit in an iqa'a position.[181]<br />
<br />
There is no contradiction here in the ahadeeth. As explained by Imam Baihaqi, Ibn al Salah, Imam Nawawi and others, iqa'a is of two kinds: the iqa'a of a dog, which is to place both the posterior and the hands on the floor and to raise the knees in front. It is this kind of iqa'a that has been prohibited in the ahadeeth. The second form of iqa'a is to sit on the balls of the feet keeping the knees on the ground, and to rest the posterior upon the heels. It is this second kind of iqa'a that has been ascribed to the three Sahâbah in the above hadeeth. However, even this second form is only to be adopted at the time of need because under the general statement of the ahadeeth the ulama have described it as being makrooh also. The correct sunnah method of sitting between the two sajdahs, as described in the next hadeeth by Abdullah bin Umar radiallahu anhu himself, is to sit on the left foot with the right foot erect.<br />
<br />
Mughirah bin Hakeem relates that he saw Abdullah bin Umar radiallahu anhu sit back from the two sajdahs in salâh on the balls of his feet. When he ended his prayer, he mentioned this to him, upon which he replied, 'This is not the sunnah of salâh. I only do this because I am ill.'[182]<br />
<br />
<br />
[175] To place both the posterior and the hands on the floor and to raise the knees in front in the manner of a dog<br />
<br />
[176] Tabarani in at Mu'jam at Kabeer 7/229 no 6957, Hakim 1005 and Baihaqi 2739. Hakim declared it saheeh and Dhahabi agreed<br />
<br />
[177] Ahmad 8044, Abu Ya'laa and Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami 2/80. Hafidh Haithami adds that the isnad of Ahmad is hasan<br />
<br />
[178] Ibn Majah 894, Tirmidhi 282 and Baihaqi 5790.<br />
<br />
[179] Ibn Majah 896. Bouseeree says in Misbah al Zujajah Chapter 158, hadeeth 329, 'This is a dhaeef isnad.' He later adds that the hadeeth has a supporting narration reported by Tirmidhi on the authority of Sayyiduna Ali .<br />
<br />
[180] Muslim 536.<br />
<br />
[181] Abdul Razzaq 3029. Imam Nimawi says that its isnad is saheeh (442).<br />
<br />
[182] Malik 201.<br />
<br />
<br />
<span class="style45"><strong>… and without leaning to any one side. </strong></span><br />
Sayyiduna Anas radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam forbade iqa'a and tawarruk in salâh. [183]<br />
<br />
Abdullah bin Dinar reports that he had seen Abdullah bin Umar radiallahu anhu with a man praying at his side. When the man sat down, he adopted the tarabbu' position (put out both legs to one side and sat on the ground) and crossed his feet. When Ibn Umar finished he disapproved of this. The man protested, 'But you do the same.' Abdullah bin Umar radiallahu anhu said, 'I am ill.'[184]<br />
<br />
Abdullah (the son of Sayyiduna Abdullah bin Umar radiallahu anhu ) reports that he used to see his father adopt the tarabbu' position when sitting in salâh. He said, 'So I did the same, and I was young at the time. Abdullah forbade me and said, "The sunnah of the prayer is that you keep your right foot vertical and lay down your left foot." I said to him, "But you do the same." He said, "My feet do not support me."'[185]<br />
<br />
In the above hadeeth Sayyiduna Ibn Umar radiallahu anhu is not quoted as mentioning how a person should sit after spreading the left foot on the ground; by placing the posterior upon the ground or on the left foot? The following hadeeth clarifies this though:<br />
<br />
Sayyiduna Abdullah bin Umar radiallahu anhu says, 'It is the sunnah of salâh to raise the right foot and face it towards the qiblah with its toes, and to sit on the left foot.'[186]<br />
<br />
<br />
[183] Ahmad 13025. Also reported by Bazzar as quoted by Hafidh Haithami 2/86. Narrated also by Baihaqi 2740. Suyuti has classified it saheeh in his al Jam'i al Sagheer 9333 and Muhaddith 14 Yusuf Binnouri has also declared it saheeh 3/ 162.<br />
<br />
[184] Malik 200.<br />
<br />
[185] Malik 202.<br />
<br />
[186] Nasai 1157 & 1158. Imam Nimawi says that its isnad is saheeh (458).<br />
<br />
<br />
You should sit with both your legs tucked in beneath you, the left foot spread out with the toes in the direction of the right foot which itself should be upright with the toes facing the qiblah. Both hands should be rested upon the thighs with the fingers facing the qiblah. This sitting posture is to be adopted throughout the salâh. There is no difference in the manner of sitting for the second and last rak'ah or for the sitting between the two prostrations. [187]<br />
<br />
Ummul Mu'mineen A'ishah radiallahu anha reports that Rasulullah sallallahu alaihi wa sallam would begin his salâh with the takbeer, and his recitation with 'Alhamdu lillâhi Rabbil 'Âlameen', and when he would bow down into ruku' he would not raise his head nor lower it but keep it in between. Then when he would raise his head from ruku' he would not prostrate until he had stood upright, and having raised his head from sajdah he would not prostrate again until he had sat upright. He would recite the tahiyyah after every two rak'ah, spread his left foot and raise erect his right foot. He would forbid the squatting of the devil, and that a man should spread his arms upon the ground in the manner of animals. He would end his salâh with the salâm.[188]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu reports, 'I prayed salâh behind Rasulullah sallallahu alaihi wa sallam and said to myself "I will preserve the salâh of Rasulullah sallallahu alaihi wa sallam." When he sat for tashahhud he spread his left foot upon the ground and sat on it, and placed his left palm upon his left thigh and his right arm upon his right thigh. He then shaped his fingers making a circle with the middle finger and the thumb and began praying with the other one (forefinger).'[189]<br />
<br />
In another narration Sayyiduna Wail bin Hujr radiallahu anhu says, 'I arrived in Madinah and said to myself, "I will observe the prayer of Rasulullah sallallahu alaihi wa sallam." When he sat for tashahhud he spread his left foot, placed his left hand on his left thigh, and raised his right foot upright.'[190]<br />
<br />
Sayyiduna Abdullah bin Umar radiallahu anhu says, 'It is the sunnah of salâh to raise the right foot and face it towards the qiblah with its toes, and to sit on the left foot.'[191]<br />
<br />
After narrating the above hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu Imam Tirmidhi says, 'This is the practice of the majority of the people of learning.'<br />
<br />
<br />
<span class="style45"><strong>[187] Women should take out both their legs towards the right hand side of the body and rest on the posterior without raising their right foot. </strong></span><br />
<br />
[188] Muslim 498.<br />
<br />
[189] Saeed bin Mansoor as quoted by Imam Nimawi 457. Also reported by Tahawi 1/259. Imam Nimawi says that its isnad is saheeh. A similar narration has also been recorded by Abu Dawood Tayalisi 1020.<br />
<br />
[190] Tirmidhi 292 and Tahawi 1/259. Imam Tirmidhi says the hadeeth is hasan saheeh.<br />
<br />
[191] Nasai 1157 & 1158. Imam Nimawi says that its isnad is saheeh (458)<br />
<br />
<br />
Then repeating the takbeer, fall into the second prostration, and after having recited the tasbeeh as in the first prostration, say the takbeer again and return to the standing position. Whilst standing up, ensure that you first lift your forehead and nose, followed by your hands and finally your knees. Do not support yourself on your hands…<br />
<br />
Sayyiduna Ibn Umar radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam forbade that a man should support himself on his hands when rising in salâh.[192]<br />
<br />
Sayyiduna Ibn Umar radiallahu anhu also reports that Rasulullah sallallahu alaihi wa sallam forbade that a man should support himself on his hands in salâh.[193]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wa sallam place his knees (on the round) before his hands when he would prostrate, and lift up his hands before his knees when rising.'[194]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu narrates (as part of a longer hadeeth), 'And when he (Rasulullah sallallahu alaihi wa sallam ) would rise he would do so on his knees, and he would place his hands (for support) upon his thighs.'[195]<br />
<br />
Sayyiduna Ali radiallahu anhu says, 'It is part of the sunnah of fardh salâh that when a man rises in the first two rak'ahs he should not place his hands upon the earth for support unless he is an old man who cannot stand up without doing so.'[196]<br />
<br />
<span class="style45"><strong>Ibrahim al Nakhai would disapprove of someone leaning on his hands when sitting in between the two rak'ahs or when rising.[197] </strong></span><br />
<br />
<br />
[192] Abu Dawood 992 and Baihaqi 2808. Muhaddith Dhafar Ahmad Uthmani says that its narrators are those of Bukhari except Muhammad bin Abdul Malik who is thiqah (810).<br />
<br />
[193] Ibn Khuzaimah 692, Hakim 837 and Baihaqi 2807. Hakim declared it saheeh and Dhahabi agreed with him<br />
<br />
[194] Darimi 1320, Ibn Majah 882, Abu Dawood 838, Tirmidhi 268, Nasai 1089, Ibn Khuzaimah 626, and Tahawi 1/255. Also reported by Ibn al Sakan in his Saheeh as quoted by Hafidh bin Hajar in al Talkhees al Habeer 1/254 no. 379. Narrated also by Ibn Hibban 1909, Hakim 822, Baihaqi 2628 and Baghawi 3/133 no 642. Imam Tirmidhi says that the hadeeth is hasan ghareeb and Hakim has declared it saheeh and Dhahabi agreed. This hadeeth has also been narrated with other chains. See next volume for further details.<br />
<br />
[195] Abu Dawood 839. The hadeeth is munqati' but all the narrators up to Abdul Jabbar are authentic as explained by Muhaddith Dhafar Ahmad Uthmani 811.<br />
<br />
[196] Ibn Abi Shaibah 3998.<br />
<br />
[197] Abdul Razzaq 2961.<br />
<br />
<br />
<span class="style45"><strong>And do not adopt a sitting posture in between. </strong></span><br />
<br />
In the longer hadeeth of Sayyiduna Abu Hurairah radiallahu anhu about the man who did not complete his salâh (who has been identified as Sayyiduna Khallad bin Rafi' radiallahu anhu the brother of Sayyiduna Rifaah bin Rafi', the other narrator of this hadeeth a part from Sayyiduna Abu Hurairah radiallahu anhu) Rasulullah sallallahu alaihi wa sallam says to Sayyiduna Khallad, 'Then fall down into prostration until you are motionless, then rise and sit until you are motionless, then fall down prostrate again until you are motionless, then rise and stand straight. Do this throughout your salâh.'[198]<br />
<br />
Rasulullah sallallahu alaihi wa sallam does not mention any sitting after the second prostration but instructs him to stand up straight.<br />
<br />
Abbas or Ayyash bin Sahl al Saidee reports that he was in a gathering where his father, who was a companion of Rasulullah sallallahu alaihi wa sallam was present. In the gathering there was also Abu Hurairah radiallahu anhu, Abu Humaid al Saidee radiallahu anhu, and Abu Usaid. He relates a long hadeeth in which he mentions that, 'He (Rasulullah sallallahu alaihi wa sallam) said the takbeer and prostrated. He then said the takbeer again and stood up but did not sit.'[199]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu says, 'Rasulullah sallallahu alaihi wa sallam would stand up on the balls of his feet in salâh.'[200]<br />
<br />
Nu'maan bin Abu Ayyash says, 'I have seen more than one of the companions of Rasulullah sallallahu alaihi wa sallam. When they raised their heads from the prostration in the first and third rak'ah they would stand up straight as they were and they would not sit.'[201]<br />
<br />
Abdul Rahman bin Yazeed says, 'I observed Abdullah bin Mas'ud radiallahu anhu in salâh, and saw him rise and not sit.' He adds, 'He would stand up on the balls of his feet in the first and third rak'ah.'[202]<br />
<br />
Wahb bin Kaysan says, 'I saw Abdullah bin al Zubair radiallahu anhu standing up on the balls of his feet when he had completed the second prostration.'[203]<br />
<br />
Khaithamah and Nafi' both report that Abdullah bin Umar radiallahu anhu would stand up on the balls of his feet in salâh.[204]<br />
<br />
Abu Atiyyah reports that Ibn Abbas radiallahu anhu and Ibn Umar radiallahu anhu would do the same.[205]<br />
<br />
Sha'bi says, 'Umar, Ali and the companions radiallahu anhum of Rasulullah sallallahu alaihi wa sallam would stand up on the balls of their feet in salâh.'[206]<br />
<br />
Ubaid bin Abi al Ja'd reports the same about Sayyiduna Ali[207]<br />
<br />
Zuhri says, 'Our Shaikhs would not do mumayalah (reel), meaning when one of them would rise from the second sajdah in the first rak'ah he would stand up as he was and not sit.'[208]<br />
<br />
After quoting the above hadeeth of Sayyiduna Abu Hurairah radiallahu anhu, Imam Tirmidhi says, 'This is the practice of the people of learning. They prefer that a man stands up on the balls of his feet in salâh.'<br />
<br />
<br />
[198] Bukhari 6290 & 760.<br />
<br />
[199] Abu Dawood 733 & 966. Imam Nimawi says that its isnad is saheeh (449). Also reported by Tahawi 4/354, Ibn Hibban 1863 and Baihaqi 2642.<br />
<br />
[200] Tirmidhi 288 and Baghawi 669.<br />
<br />
[201] Ibn Abi Shaibah 3989. Imam Nimawi says that its isnad is hasan (451).<br />
<br />
[202] Abdul Razzaq 2966 & 2967, Ibn Abi Shaibah 3979 & 3986, Tabarani in<br />
<br />
al Mu'jam al Kabeer 9/266 no. 9327, and Baihaqi 2764. Hafidh Haithami says 2/136 that its narrators are those of Bukhari, and Baihaqi has also declared it saheeh.<br />
<br />
[203] Ibn Abi Shaibah 3983 & 3984. Imam Nimawi says that its isnad is saheeh (453).<br />
<br />
[204] Ibn Abi Shaibah 3980 & 3985.<br />
<br />
[205] Abdul Razzaq 2968.<br />
<br />
[206] Ibn Abi Shaibah 3982.<br />
<br />
[207] Ibn Abi Shaibah 3978.<br />
<br />
[208] Ibn Abi Shaibah 3987.<br />
<br />
<br />
With this you will have completed your first rak'ah. All the remaining rak'aat of salâh are to be performed in a similar manner, with the same recitations, movements and postures. However, in the remaining rak'aat you should not recite thana, and istiaadhah, nor should you raise your hands with any takbeer as you did in the beginning of the salâh.<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu relates that when Rasulullah sallallahu alaihi wa sallam would rise for the second rak'ah he would begin the recitation with 'Alhamdu lillâhi Rabbil 'Âlameen'and would not remain silent.[209]<br />
<br />
<br />
[209] Muslim 599.<br />
<br />
You should, however, recite basmalah before Sûrah al Fâtihah at the beginning of each rak'ah. When you have completed your second prostration of the second rak'ah, do not stand up but adopt the sitting posture as before and recite the tashahhud.<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu relates, 'When we prayed behind Rasulullah sallallahu alaihi wa sallam, we would say, "Peace (as-Salâm) be upon Allâh." Rasulullah sallallahu alaihi wa sallam, turned to us and said, "Indeed Allâh is the one who is as-Sâlam so you should say:[210] Athahiayatu lillahi wassalawaatu…<br />
<br />
Imam Tirmidhi says, 'The hadeeth of Ibn Mas'ud radiallahu anhu has been narrated from him in more than one way. It is the most authentic hadeeth from Rasulullah sallallahu alaihi wa sallam regarding tashahhud, and it is the basis of the practice of most of Rasulullah sallallahu alaihi wa sallam's companions and the Tabi'un after them'<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu also reports that it is sunnah to read the tashahhud silently.[211]<br />
<br />
[210] Bukhari 6946, Muslim 402.<br />
<br />
[211] Abu Dawood 986, Tirmidhi 291, Ibn Khuzaimah 706 and Hakim 838. Hakim declared it saheeh and Dhahabi agreed.<br />
<br />
<br />
When you reach the words 'Lâ ilâha' (there is no god…) raise your index finger and tuck the middle, third and last finger into the palm, with the thumb and middle finger touching and forming a circle.<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wa sallam make a circle with his thumb and middle finger, and lift the one next to it (the forefinger) praying with it in tashahhud.[212]<br />
<br />
Sayyiduna Abdullah bin al Zubair radiallahu anhu narrates that when Rasulullah sallallahu alaihi wa sallam sat praying (tashahhud) he would place his right hand upon his right thigh and his left hand upon his left thigh. He would point with his forefinger and place his thumb upon his middle finger, whilst his left hand would be grasping his knee.[213]And in the narration of Nasai, Abu Dawood and Ahmad, 'His gaze would not pass beyond his pointing.'[214]<br />
<br />
Sayyiduna Abdullah bin Umar radiallahu anhu relates that when Rasulullah sallallahu alaihi wa sallam would sit in salâh, he would place his right hand upon his knee and raise his forefinger praying with it, whilst his left hand would be spread out upon his left knee.[215]<br />
<br />
Sayyiduna Numair al Khuzai radiallahu anhu relates that he saw Rasulullah sallallahu alaihi wa sallam seated in salâh. He had placed his right arm upon his right thigh and raised his forefinger, having bent it slightly whilst praying.[216]<br />
<br />
<br />
[212] Ibn Majah 912 and Nasai 1264. Bouseeree (Chapter 163, no. 336) and Imam Nimawi (464) have both declared the hadeeth saheeh.<br />
<br />
[213] Muslim 579 and Abu Dawood 988.<br />
<br />
[214] Ahmad 15668, Abu Dawood 990 and Nasai 1275.<br />
<br />
[215] Muslim 580, Tirmidhi 294 and Nasai 1269.<br />
<br />
[216] Ahmad 15439, Abu Dawood 991, Nasai 1274 and Ibn Hibban 1943.<br />
<br />
<br />
<span class="style45"><strong>The index finger should only be raised once during the tashahhud at the time mentioned. It should not be raised at any other point nor should it be constantly moved. </strong></span><br />
<br />
Sayyiduna Abdullah Ibn al Zubair radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam would point with his finger when he prayed and he would not move it.[217]<br />
<br />
[217] Abu Dawood 989, Nasai 1270, Abu Awanah 2/226 (Dar al Ma'rifah edition, Beirut.), Baihaqi 2786 and Baghawi 676. Imam Nawawi has declared it saheeh in his al Majmu' 3/454<br />
<br />
<span class="style45"><strong>The describing of the pointing of the finger according to the Hanafi jurists.</strong></span><br />
<br />
The chosen opinion according to majority of the Hanafi scholars is that the hands should be kept on the thighs (during Qa’dah). At the time of the words showing Tawhid, the little and ring finger (of the right hand) should be folded inwards, a circle should be formed with the middle finger and thumb. Pointing should be done with the index finger; it must be lifted when negating everything (when saying 'Lâ ilâha') and should be dropped when establishing the oneness of Allah (after saying 'ill Allah'). The fingers and the circle should be kept this way till the end of the Salaah.<br />
<br />
(NB: Dropping does not mean that it should be dropped completely, it should be just lowered).<br />
<br />
At the same time, the commentator of al Munyah, a Hanafi Fiqh book says that the pointing should be done as the 53 sign, which means that the middle, ring and little fingers should be folded inwards and the tip of the thumb should be placed at the base of the middle finger, the index finger should be then used to point, lifting at the time of negation and dropping at the time of affirmation of the oneness of Allah.<br />
<br />
This gives us scope for making a choice between the two, because both are established from Nabi (sallallahu Alaihi wa Sallam). It would therefore be appropriate to practice upon one sometimes and the other at other times.<br />
<br />
[Ref: Majmua Rasail Ibn Abidin vol.1 pp.120, Fataawa Mahmudiyya vol.5 pp.635, Ahsanul Fataawa vol.3 pp.30]<br />
<br />
<br />
<span class="style45"><strong>If this is a three or four rak'ah prayer, then you should recite no more than the above tashahhud and stand up for the third rak'ah. </strong></span><br />
<br />
Towards the end of a longer hadeeth about tashahhud Sayyiduna Abdullah bin Mas'ud radiallahu anhu reports that, 'If Rasulullah sallallahu alaihi wa sallam was in the middle of his salâh he would stand up after having completed his tashahhud, and if he was at the end of his salâh he would pray after his tashahhud whatever Allâh wished him to pray and then say the salâm.'[218]<br />
<br />
Ummul Mu'mineen Aisha radiallahu anha reports that Rasulullah sallallahu alaihi wa sallam would not pray more than the tashahhud after two rak'aat.[219]<br />
<br />
Sha'bi says, 'He who recites more than the tashahhud after two rak'aat should perform two sajdahs of sahw.'[220]<br />
<br />
Hasan al Basri would say that one should not recite more than the tashahhud after two rak'aat.[221]<br />
<br />
<br />
[218] Ahmad 4369 and Ibn Khuzaimah 708. Hafidh Haithami says 2/142 that its narrators are authentic.<br />
<br />
[219] Abu Ya'laa 7/337 no.4373. Hafidh Haithami says 2/142. 'It seems that Ibn al Huwayrith (one of the narrators) is Khalid bin al Huwayrith who is authentic and the rest of the narrators are those of Bukhari<br />
<br />
[220] Ibn Abi Shaibah 3022.<br />
<br />
[221] Ibn Abi Shaibah 3021.<br />
<br />
<br />
<span class="style45"><strong>Again whilst rising you should not support yourself on your hands but stand up directly. In the final two rak'aat of a fardh salâh, you should only recite Sûrah al Fâtihah. </strong></span><br />
<br />
Sayyiduna Abu Qatadah radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam would recite Sûrah al Fâtihah and another sûrah in the first two rak'aat of Dhuhr and Asr salâh, and at times he would (read loud enough and) allow us to hear a verse. In the second two rakaat he would read only Sûrah al Fâtihah.[222]<br />
<br />
<br />
[222] Bukhari 725 and Muslim 451.<br />
<br />
<br />
After completing the second prostration of the final rak'ah you should again adopt the sitting posture and recite the tashahhud as before, followed by prayer and salutations upon Rasulullah sallallahu alaihi wa sallam as follows.<br />
<br />
Abdul Rahman bin Abu Layla says, 'K'ab bin Ujrah radiallahu anhu met me and said, "Should I not give you a gift that I have heard from the Messenger sallallahu alaihi wa sallam?" I replied, "Of course. Give me this gift." He said, "We questioned Rasulullah sallallahu alaihi wa sallam saying, "Oh Apostle of Allâh! How should the 'Salâh' (prayer) be made upon you, the people of Rasulullah sallallahu alaihi wa sallam's household? Indeed Allâh has already shown us how we are to send salutations upon you." He sallallahu alaihi wa sallam replied, "Say:[223] Allahuma salli alaa mohammadin….., Allahumma baarik alaa mohammadin…<br />
<br />
<br />
[223] Bukhari 3190 and Muslim 406.<br />
<br />
<br />
<span class="style45"><strong>You should then recite one or more prayers ensuring that they are known authentic prayers from the Qur'ân and Hadeeth. </strong></span><br />
<br />
Sayyiduna Muawiyah bin al Hakam al Sulami radiallahu anhu relates as part of a longer hadeeth that Rasulullah sallallahu alaihi wa sallam said, 'No speech of men is correct in this salâh. It should only be tasbeeh, takbeer and the recitation of the Qur'ân.'[224]<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu says, 'A man should recite tashahhud, then send prayers and salutations upon Rasulullah sallallahu alaihi wa sallam and then pray for himself.'[225]<br />
<br />
<br />
[224] Ahmad 23250, Darimi 1502. Muslim 537. Abu Dawood 930 and Nasai 1218.<br />
<br />
[225] Ibn Abi Shaibah 3026, Hakim 990. Dhahabi says of Hakim's sanad, 'according to the conditions of Bukhari and Muslim.' Also reponed by Baihaqi 2879.<br />
<br />
<br />
<span class="style45"><strong>After completing your prayers you should say 'Assalaamu alaikum wa rahmatullah' once turning your head to the right and then a second time turning yur head to the left. These final words end your salah. </strong></span><br />
Amir bin Sa'd relates from his father who said 'I used to see Rasulullah sallallahu alaihi wa sallam do the salam to his right and left until I could see the whiteness of his cheek'.[226]<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu says, 'Rasulullah sallallahu alaihi wasallam would say the takbeer at the time of each descent, rising, standing and sitting, and he would do salam to his right and left (saying) 'Assalamu Alaikum wa Rahmatullah, Assalamu Alaikum wa Rahmatullah' (turning so much that) the whiteness of his cheek could be seen. I saw Abu Bakr and Umar radiallahu anhum do this also.' [227]<br />
<br />
[226] Muslim 582.<br />
<br />
[227] Nasai 1319. Also narrated by the following without mentioning Sayyiduna Abu Bakr and Sayyiduna Umar radiallahu anhum: Ahmad 3691. Ibn Majah 914. Abu Dawood 996 and Tirmidhi 295. Imam Tirmidhi also adds that the hadeeth is hasan saheeh.<br />
<br />
<br />
<span class="style45"><strong>Difference in salah between men and women: </strong></span><br />
<br />
<br />
Some people are of the view that all the laws of salah are common to both men and women, and that there is no difference between them. They also claim that the hadeeth 'Pray as you have seen me praying' is general and, therefore, should be applied equally to both men and women. It should be realised, however, that our own interpretation and logical inference of this hadeeth cannot compare with the other ahadeeth of the Messenger of Allah sallallahu alaihi wa sallam, and the verdicts and practice of the Sahabah and Tabi’un quoted below.<br />
<br />
The Shariah has ordained distinct rules for men and women in many important questions of salah.<br />
<br />
For example,<br />
<br />
•Jumua’ah is fardh upon men but not on women, and the Eid prayer is wajib for men but again not for women.<br />
<br />
Sayyiduna Tariq bin Shihab radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said. Jumuah in congregation is an obligatory duty upon every Muslim except four people: a slave, a woman, a child, and one who is sick[240]<br />
<br />
Sayyidatuna Umm Atiyyah radiallahu anha says as part of a longer hadeeth, 'We have been forbidden from following funerals and there is no Jumuah upon us’[241]<br />
<br />
•The reward of congregational prayer for men is twenty seven times more than an individual prayer. Contrary to this, the more rewarding prayer of a woman is that which is most concealed and performed within the confines of her innermost living quarters.<br />
<br />
Sayyiduna Abdullah bin Mas'ud radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'The prayer of a woman in her makhda' (partition) is better than her prayer in her hujrah (chamber), and her prayer in her hujrah is better than her prayer in her bait (house).'[242]<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said, 'The most beloved salah to Allah of a woman is one that she performs in the darkest spot or her home.' [243]<br />
<br />
•Unlike men, women should not give adhan or say the iqamah<br />
<br />
Sayyidatuna Asmaa radiallahu anha narrates as part of a longer hadeeth that Rasulullah sallallahu alaihi wa sallam. said, 'There is no adhan, iqamah or Jumuah upon women.'[244]<br />
<br />
Sayyidatuna Ibn Umar radiallahu anhu says, 'There is no adhan or iqamah upon women.'[245]<br />
<br />
There is a great difference in the awrah of a man and that of a woman in salah. Women must cover their entire body including the hair, leaving only the face, hands and feet exposed.<br />
<br />
Ummul Mu'mineen Aisha radiallahu anha reports that Rasulullah sallallahu alaihi wa sallam said, ‘Allah does not accept the salah of a mature female without a scarf.'[246]<br />
<br />
•Women cannot lead men in salah<br />
<br />
Abu Bakrah radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'Never will those people succeed who have appointed a woman over them.'[247]<br />
<br />
Jabir bin Abdullah reports as part of a longer hadeeth that Rasulullah sallallahu alaihi wa sallam said, 'Know that a woman should not lead a man in salah.'[248]<br />
<br />
•For the purpose of correcting or deterring someone in salah men should say 'subhanallah' loudly, whilst women are only allowed to clap their hands.<br />
<br />
Sayyiduna Abu Hurairah radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'Tasbeeh is for men, and clapping is for women.'[249]<br />
<br />
The different postures, positions and rulings concerning the prayer of the female are not the invention of a group or an individual but the teaching of Rasulullah sallallahu alaihi wa sallam himself. He was the very first person to differentiate between the prayer of a man and a woman.<br />
<br />
Yazid bin Abi Habib reports that Rasulullah sallallahu alaihi wa sallam passed by two women who were praying salah. He said, 'When you prostrate, let part of your body cling to the earth, for women are unlike men in this regard'.[250]<br />
<br />
Sayyiduna Ibn Umar radiallahu anhu narrates that Rasulullah sallallahu alaihi wa sallam said. 'When a woman sits in salah she should place one thigh over the other, and when she prostrates she should press her stomach to her thighs in a manner that is the most concealing for her. Indeed Allah looks at her saying, "Oh my angels! I make you witness that I have forgiven her."[251]<br />
<br />
Sayyiduna Wail bin Hujr radiallahu anhu reports that Rasulullah sallallahu alaihi wa sallam said, 'Oh Ibn Hujr! When you pray make your hands level with your ears. And the woman shall raise her hands close to her bosom’[252]<br />
<br />
We derive some very important and fundamental principles about the prayer of a woman from all the above ahadeeth.<br />
<br />
1. The laws of salah are not always the same for men and women.<br />
<br />
2. The sunnah posture of a female in any position of salah is that which is the most concealing for her .<br />
<br />
Imam Baihaqi says,<br />
<br />
‘All of the laws of salah in which a woman differs from a man are based on the principle of satr (concealment). This means that the woman is instructed to do all that which is more concealing for her. The following chapters of hadeeth explain this meaning in detail.’[253]<br />
<br />
[240] Abu Dawood 1067 and Hakim 1062. Hakim declared it saheeh and Dhahabi agreed..<br />
<br />
[241] Ibn Khulaimah 1722<br />
<br />
[242] Abu Dawood 570 and lbn Khuzaimah 1690.<br />
<br />
[243] lbn Khuzaimah 1691, and Tabarani in al M'ujam al Kabeer as mentioned by Hafidh Haithami 2/35. Hafidh Haithami also says that its narrators are authentic.<br />
<br />
[244] Baihaqi 1921<br />
<br />
[245] Baihaqi 1920.<br />
<br />
[246] Ahmad 24012. Ibn Majah 655. Abu Dawood 641. Tirmidhi 377. Ibn Khuzaimah 775. Hakim 917 and Baihaqi 3254. Hakim declared it saheeh and Dhahabi agreed.<br />
<br />
[247] Ahmad 19507. Bukhari 4163. Tirmidhi 2262 and Nasai 5388.<br />
<br />
[248] Ibn Majah 1081 and Baihaqi 5131.<br />
<br />
[249] Bukhari 1145.<br />
<br />
[250] Abu Dawood in his al Marasee1 p18 (Muassahah al Risalah edition), and Baihaqi 3201<br />
<br />
[251] Baihaqi 3199. He also declared it dhaeef.<br />
<br />
[252] Tabarani in at M'ujam al Kabee'r 22/19 no.28. Hafidh aithami says 2/103, 'Tabarani has narrated it as part of a long hadeeth on the virtue of Wail bin Hujr radiallahu anhu with a chain of Maimoonah bint Hujr narrating from her auntie Umm Yahya bint Abdul Jabbar. I have not identified her but the rest of the narrators are reliable.’<br />
<br />
[253] Baihaqi 2/314.<br />
<br />
<br />
<br />
As mentioned earlier, this variation in the salah of a woman has been prescribed by none other that Rasulullah sallallahu alaihi wa sallam himself. It is also reflected in the rulings of the Sahabah and Tabi'un. The Ulama and fuqaha of all four schools have always recognised this difference and, as is evident in their books of fiqh, have always observed the above principles whenever making a ruling about the salah of a woman. Following are a few narrations detailing the verdicts and practice of the Sahabah radiallahu anhum together with the verdicts of some of the Tabi 'un and the Ulama of the different schools of fiqh:<br />
<br />
<span class="style45"><strong>Verdicts and practice of the Sahabah radiallahu anhum. </strong></span><br />
<br />
Imam Abu Bakr Ibn Abi Shaybah narrates:<br />
<br />
"Abd Rabbih Ibn Zaytun said that he saw Umm ud-Dardaa raising her hands parallel to her shoulders when beginning salah. "<br />
<br />
(al-Musannaf li-Ibn Abi Shaybah: vol. 1 p 239)<br />
<br />
<br />
Khalid bin al Lajlaaj reports as part of a longer hadeeth that women were ordered to do tarabb’u[254] when sitting in salah.[255]<br />
<br />
Nafi' narrates that Safiyyah radiallahu anha would pray and do tarabb'u [256]<br />
<br />
Nafi' also narrates that the womenfolk of Sayyiduna Abdullah bin Umar's radiallahu anhu family would do tarabb'u. [257]<br />
<br />
Sayyiduna Ibn Umar radiallahu anhu was once asked. 'How did women pray their sa/ah during the time of Rasulullah sallallahu alaihi wa sallam? He replied. 'They used to sit cross legged until they were told to practice ihtifaz.[258]<br />
<br />
Sayyiduna Ali radiallahu anhu says, 'When a woman prostrates she should do ihtifaz and press her thighs together', and in Abdul Razzaq's narration 'press her thighs against her stomach.' [259]<br />
<br />
Sayyiduna Ibn Abbas radiallahu anhu was asked about the prayer of a woman He replied, 'She should pull herself close together and do ihtifaz.[260]<br />
<br />
[254] i.e., to draw out one's right leg towards the right side of the body and to place the left leg beneath the right leg.<br />
<br />
[255] Ibn Abi Shaibah 2783.<br />
<br />
[256] Abdul Razzaq 5074 and Ibn Abi Shaibah 2784<br />
<br />
[257] Ibn Abi Shaibah 2789.<br />
<br />
[258] Narrated by all three, Abu Muhammad al Bukhari, Qadhi Umar bin al Hasan al Ashnani, and Ibn Khusruw in their Musnads of Imam Abu Hanifah's ahadeeth. Ihtifaz is to lean to one side and rest on the posterior. It is more or less the same as sadl<br />
<br />
[259] Abdul Razzaq 5072 and Ibn Abi Shaibah 2777, Muhaddith Dhafar Ahmad Uthmani 3/32 has declared it hasn<br />
<br />
[260] Ibn Abi Shaibah 2778.<br />
<br />
<br />
<span class="style45"><strong>Verdicts of the Tabi'un and other ulama.</strong></span><br />
<br />
Ibn Abi Shaybah has narrated:<br />
<br />
"Ataa was asked how a woman should raise her hands in salah. He replied that she should raise them till her breast "<br />
<br />
Based at Makkah, Ataa [the great Follower (tabi`i) and imam] used to issue this fatwa.<br />
<br />
Ibn Abi Shaybah narrates:<br />
<br />
"Hammad ibn Salamah al-Basri used to say that a woman should raise her hands parallel to her breast when beginning salah. "<br />
<br />
Hammad was based at Kufa and he used to issue this fatwa<br />
<br />
Ibn Jurayj reports, 'I asked Ataa: "Should a woman motion with her hands at the time of takbeer as a man does?" he replied, "She should not raise her hands with takbeer in the manner of men." Ataa then demonstrated (the way in which she should.) He placed his hands very low and then pulled them towards him. He then said. "The posture of a woman in salah is not that of a man” [261]<br />
<br />
Ataa also says, ‘A woman should pull herself together when she bows down into ruk'u: she should bring up her hands to her stomach and pull herself together as much as possible. When she prostrates she should bring up her hands close to her and press her bosom and stomach against her thighs: she should pull herself together as much as possible.[262]<br />
<br />
Hasan al Basri says, ‘A woman should pull herself close together in sujud.’ [263]<br />
<br />
Hasan and Qatadah both say, 'When a woman prostrates she should pull herself together as much as possible. She should not allow for any space between her limbs so that her posterior is not raised’.[264]<br />
<br />
One certain author has argued that all the descriptions of Rasulullah sallallahu alaihi wa sallam's prayer are equally applicable to both men and women and there is nothing in the sunnah that excludes women from any of them. Insha Allah the contents of this chapter will answer that claim. The author then goes on to say that this is the view of lbrahim al Nakhai who said, 'A woman's actions in the prayer are the same as a man's.' transmitted by Ibn Abi Shaibah (1/75/2) with a saheeh sanad from him.<br />
<br />
This is not what Ibrahim al Nakhai said at all nor is it his view. His narration transmitted by Ibn Abi Shaibah actually reads, ‘A woman will sit in salah just as a man does.’[265] This somehow has been misquoted as ‘A woman's actions in the prayer are the same as a man's.’<br />
<br />
In fact, Ibrahim al Nakhai’s other narrations quite clearly contradict the above report. His view about the prayer of a woman as reported by Ibn Abi Shaibah and others is as follows:<br />
<br />
Ibrahin al Nakhai says, ‘When a woman prostates she should press her stomach against her thighs. She should not raise her posterior nor should she allow for any space or distance beween the limbs of her body as a man does.’[266]<br />
<br />
He also says, 'When a woman prostrates she should bring her thighs together and press her abdomen to them.'[267]<br />
<br />
He also says, ‘A woman should sit to one side in salah.’[268]<br />
<br />
Imam Baihaqi says,<br />
<br />
‘All of the laws of salah in which a woman differs from a man are based on the principle of satr (concealment). This means that the woman is instructed to do all that which is more concealing for her. The following chapters of hadeeth explain this meaning in detail.’ [269]<br />
<br />
Ibn Qudamah al Maqdisi al Hanbali quotes Imam Ahmad Hanbal in his al Mughni as saying, ‘I consider sadl[270] to be better for a woman.’ He also quotes the narration of Sayyiduna Ali radiallahu anhu who says, ‘When a woman prays salah she should do ihtifaz and press her thighs together.’[271]<br />
<br />
Imam Ahamad was asked about how a woman should prostrate and sit for tashahhud. He replied, ‘She would do whatever is more concealing for her.’ He added, ‘She should do tarabb’u in tashahhud and draw her legs to one side (sadl).’[272]<br />
<br />
According to narration of Abu Dawood, Imam Ahamd was asked about how a woman should sit in salah. He replied, ‘She should press her thighs together.’[273]<br />
<br />
Qadhi Iyadh has also quoted from some Salaf that the sunnah for women is tarabb’u’[274]<br />
<br />
Imam Shafi'i writes in Al-Umm "A man and woman in regards to remembrance and salat are the same, except that I instruct that they be more concealing than men in ruku' and prostration by joining their limbs together.<br />
<br />
All the above quite clearly demonstrates that the prayer of a woman is different in some aspects from that of a man, and that this distinction was first made by none other than Rasulullah sallallahu alaihi wa sallam, and then maintained by the prominent Sahabah and Tabi’un. Furthermore, as can be seen in their works, there is almost universal agreement amongst the scholars of all schools of fiqh on this issue.<br />
<br />
<br />
[261] Abdul Razzaq 5066 and Ibn Abi Shaibah 2474<br />
<br />
[262] Abdul Razzaq 5069.<br />
<br />
[263] Ibn Abi Shaibah 2781.<br />
<br />
[264] Abdul Razzaq 5068.<br />
<br />
[265] Ibn Abi Shaibah 1/242,. no 2788.<br />
<br />
[266] Abdul Razzaq 5071 and Ibn Abi Shaibah 2782.<br />
<br />
[267] Ibn Abi Shaibah 2779.<br />
<br />
[268] Abdul Razzaq 5077 and Ibn Abi Shaibah 2792.<br />
<br />
[269] Baihaqi 2/314.<br />
<br />
[270] To draw out the right leg to one side of the body and place the left leg beneath one’s right thigh. In this way the posterior will come to rest on the ground rather than on the left leg. She would, therefore, not be resting on her legs, but on her posterior as mentioned in the narration of Sayyiduna Ali radiallahu anhu<br />
<br />
[271] Ibn Qadamah in al Mughni 2/135.<br />
<br />
[272] Masaail of Imam Ahmad narated by his son Abdullah 373<br />
<br />
[273] Masaail of Imam Ahmad narrated by Abu Dawood p51.<br />
<br />
[274] Awjaz al Masalik 2/119.<br />
<br />
<br />
<span class="style45"><strong>List of differences between the prayer of a man and a woman.</strong></span><br />
<br />
Some of the differences as mentioned in the Hanafi books of fiqh listed below.<br />
<br />
•In all the postures and movements of salah, including qiyam, ruk’u, sajdah, and tashahhud a woman should adopt that which is the most modest and concealing for her.<br />
<br />
•At the beginning of salah a woman should not raise her hands to her ears but only to her shoulders or close to her bosom.[275]<br />
<br />
•In qiyam, women are to place their hands on ther bosoms. They can fasten them in any one of the dirrerent ways ‘akdh, (grasping) or ‘wadh’(placing) described earlier or they can simply rest the right palm on the left one.<br />
<br />
Allamah Abdul-Hayy Luckhnawi writes:<br />
<br />
"As for women, the jurists are unanimous that it is sunnah for them to place their hands on their bosoms. "[276]<br />
<br />
There is ijmaa' on this mas'alah.<br />
<br />
•Unlike men, in ruk’u, women should tuck their arms into the body and not spread them outward. They should also merely place their hands over their knees with closed fingers, and not grasp them with the fingers spread wide open.[277] In fact, women should try to keep their fingers close together in all the postures of salah.<br />
<br />
•During prostration men should allow for some space and distance between their stomachs and thighs, and arms and the side of the body, whilst women should press these limbs together.<br />
<br />
•Again in prostration, men should raise their arms off the ground and allow for some distance but women should let them cling to the ground.<br />
<br />
[275] Imam Ahamad bin Hanbal also says that she should raise them slightly and, according to one narration, she should not raise them at all<br />
<br />
[276] as-Si'aayah: vol. 2 p 152<br />
<br />
[277] In some books of Hanafi fiqh it has been suggested that in ruk’u they should also bend their backs and knees slightly. The hanbali scholar Imam Khirqi also says as part of a longer statement. ‘The woman should gather herself in ruk’u and sujud.’ (al Mughni 1/134.)<br />
<br />
<br />
The great Hanafi jurist Allaamah Muhammad Amin Ibn Abidin as-Shami rahimahullah collects all these differances of women in prayer en thus concludes,<br />
<br />
<br />
"A woman should raise her hands till her shoulders. She should not take her hands out of her sleeves. She should place one palm over the other on her breast . She should bend only slightly in ruku'. She will not spread her fingers out in ruku' but rather keep them close together and place her palms on her knees without clasping them. She should bend her knees slightly. She should contract herself in ruku' and sajdah. She should place her arms flat on the ground. She should sit with her legs out and resting on her posterior in tashahhud. In tashahud she should keep her fingers close together. If any mistake occurs in salah, she should clap her hands without uttering anything. She cannot make imamah of a male. It is makruh to have a female only congregation. The female imam will stand in their midst. It is makruh for her to attend the congregation. In a mixed congregation the females will stand at the rear. Jumu'ah is not obligatory for her, but if she attends it, she will be absolved of responsibility. Neither is Eid compulsory on her nor the takbir of tashriq. It is not mustahab for her to perform Fajr when it brightens up. In the loud salahs she will not raise her voice. " [278]<br />
<br />
He says in another place:<br />
<br />
"A woman should bend slightly in ruku; without spreading her fingers out completely. However, she must contract herself and place her palms on her knees and bend them slightly . She must not spread out her arms as this is more concealing for her. " [279]<br />
<br />
[278] Radd al-Mukhtaar: vol. 1 p 504; see also al-Bahr ar-Raa'iq: vol. 1/320<br />
[279] Radd al-Mukthaar: vol. 1 p 494</span></div><div style="font-family: 'Times New Roman', Times, serif;"><span style="font-size: medium;"><br />
</span></div><div style="font-family: 'Times New Roman', Times, serif;"></div><table bgcolor="#ffffff" border="0" cellpadding="0" cellspacing="0" style="background-color: white; font-family: 'Times New Roman'; text-align: center; width: 1000px;"><tbody>
<tr><td class="style44" rowspan="2" style="text-align: justify;" valign="top" width="981"><div class="style32" style="font-family: 'Times New Roman', Times, serif; text-align: center;"><span style="font-size: medium;"><span class="style1" style="font-family: 'Times New Roman'; font-weight: bold;"><span style="font-family: Arial, Helvetica, sans-serif;">Article taken (with Thanks) Central-mosque.com and muslim controversial issue and debates blog</span></span></span></div></td></tr>
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</tbody></table></div><br class="Apple-interchange-newline" /></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-9174052906401110182012-04-14T09:55:00.001-07:002012-10-26T20:42:23.274-07:00Wahabi Allegation on Deobandi:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="background-color: yellow;">Yeh us Khat ka Jawab Hai. Jise Barelvi-Deobandi Masle ke Ikhtalaf ke Silsile ki Hisamul Harmain par Deoband ka Aqeedah aur Maslak batane ke liye Shae kiya Gaya hai.</span><br />
<br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein </span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Barelvi Deobandi differences Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.</span><span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_%27ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<br />
<span style="font-size: large;"><span style="background-color: yellow;">English Translation of Text</span></span><br />
<span style="font-size: large;"><br />
</span><br />
<span style="font-size: large;"><span style="background-color: lime;">Question</span></span><br />
<span style="font-size: large;">In the name of Allah, the Most Beneficent, the Merciful</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Dear noble ‘ulama and great scholars, [certain] people have attributed to your noble courtyard the beliefs of Wahhabis, and they have produced papers and treatises whose meanings we do not recognise due to a difference in language. So we hope you will inform us of the reality of the situation and the intents of the statements. We will ask you concerning matters on which disagreement between the Wahhabis and Ahl al-Sunnah wa l-Jama‘ah is well-known.</span><span style="font-size: large;"><br />
</span><br />
<span style="font-size: large;"><br />
</span><br />
<span style="font-size: large;"><br />
</span><br />
<span style="font-size: x-large;"><b><span style="background-color: yellow;">Answer:</span></b></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">In the name of Allah, the Most Beneficent, the Merciful</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">From Him we seek help and the granting of success, and in His hand are the reigns of verification.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">While praising [Allah], and sending prayers and peace [on His Prophet], [I say]:</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">It should be known firstly, before we begin to answer, that we and our mashayikh – Allah’s pleasure be on them all – and our entire group and congregation are, by Allah’s praise:</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">- Imitators of the guide of creation, the pinnacle of Islam, the valiant Imam, the greatest Imam, Abu Hanifah al-Nu‘man – Allah Exalted is He be pleased with him – in the peripherals;</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">- And followers of the noble Imam Abu al-Hasan al-Ash‘ari and the noble Imam Abu Mansur al-Maturidi (Allah be pleased with them) in creed and the fundamentals;</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">- And affiliates, from amongst the paths of the Sufis, to the lofty path ascribed to the Naqshbandi masters and to the pure path ascribed to the Chisti masters and to the glorious path ascribed to the Qadiri masters and to the approved path ascribed to the Suhrawardi masters (Allah be pleased with them all).</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Then, secondly, we do not pronounce a statement regarding the religion unless we have evidence for it from the Book, Sunnah and the consensus of the ummah or the statement of the Imams of the [Hanafi] madhhab, and despite this we do not claim that we are free from error and forgetfulness in the erring of the pen and slip of the tongue. Thus, if it is manifest to us that we erred in a statement, whether from the fundamentals or the peripherals, shyness will not prevent us from going back on it, and we will publicise the retraction. Why not, when our imams – Allah’s pleasure be on them – have indeed gone back on many of their statements such that the Imam of the respected Haram of Allah – Exalted is He – our Imam, al-Shafi‘i – Allah be pleased with him – left no issue but he has therein a new statement, and the Sahabah – Allah be pleased with them all – retracted in issues to the statements of some [others] from them as is not hidden to the observer of hadith. Hence, if one of the ‘ulama were to claim that we made an error in a ruling, if it is from beliefs, he must establish [it] with a clear text from the imams of Kalam, and if it is from the peripherals, he must substantiate his explanation on the preponderant opinion of the imams of the madhhabs. When he does this,</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">there will not be from us, if Allah – Exalted is He – wills, but wilful acceptance with the heart and tongue, and abundant thanks with the heart and limbs.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Thirdly, indeed in the origin of the terminology in the lands of India, the unqualified usage of “Wahhabi” was for one who abandoned taqlid of the imams – Allah Exalted is He be pleased with them – and then its scope was broadened and its usage became dominant for one who practiced the glorious Sunnah and left the reprehensible innovated affairs and the ugly customs until it spread in Bombay and its corners that one who prohibits prostration to the graves of the saints and circumambulation of them, he is a Wahhabi, rather, one who announced publicly the prohibition of usury, he is a Wahhabi, even if he is from the elders of the adherents of Islam and their great ones; then its scope was broadened until it became an insult, and thus [based] on this if a man from the inhabitants of India said to a man that he is a Wahhabi, it does not indicate that he has a corrupt belief, rather it indicates that he is a Sunni Hanafi, practicing on the Sunnah, avoiding innovation and fearful of Allah – Exalted is He – in perpetrating [acts of] disobedience. Since our mashayikh – Allah Exalted is He be pleased with them – strove to revive the Sunnah and attempted to extinguish the fire of innovation, the army of Iblis was angered by them, and they distorted their speech and slandered them and concocted lies against them and accused them of [being] Wahhabi, and far removed are they from that. Nay, this is the Sunnah of Allah which He instituted with respect to the elite of His friends, as Allah – Exalted is He – said in His Book: “Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising.” (6:112) Since this was [the case] with the Prophets – Allah’s prayers be on them and His peace – it must [continue] in their successors and those who stand in their place, as Allah’s Messenger – Allah bless him and grant him peace – said: “We, assemblies of Prophets, are the most severely tried of people, then the most like *us+ and then the most like *them+,” so their share is filled and their reward is completed for them. Thus, those who invented innovations and inclined towards desires and adopted their desires as gods and threw their souls into the pit of annihilation, they invented against us lies and falsehoods, and attributed to us heresies. So when a statement conflicting with the [correct] madhhab is attributed to us in your presence, pay no heed to it and do not think of us but good, and if there is doubt in your breasts, write to us, for indeed we will inform you of the reality of the situation and the truth of the statement, for indeed you are us to us the pivot of the sphere of Islam.</span><br />
<span style="font-size: large;"><br />
</span><br />
<b><span style="font-size: large;"><span style="background-color: yellow;">With these Words he end of the Book Aqaid e Ulma e Ahle Sunnat Deoband. </span></span></b><b><span style="font-size: large;"><span style="background-color: yellow;"><br />
</span></span></b><br />
<span style="font-size: small;">(To download whole book in Urdu and English link is above)</span><br />
<span style="font-size: large;"><br />
Since the objective of the innovators of India is to incite the fools of India and their ignoramuses against us and to drive the people of the two Harams and their muftis and judges and their noblemen away from us because they know the Arabs are not proficient in Urdu rather the Urdu books and treatises have not reached them, they invented against us these lies. Allah is asked for help, and on Him is reliance, and security is from Him.<br />
---------------------------------------------------------------<br />
This which we mentioned in response, it is what we believe and we take as our religion before Allah Almighty, so if it is in your opinion true and right write your approval on it and adorn it with your seal, and if it is wrong and false, direct us to what is right according to you, for we – if Allah wills – will not trespass the truth. And if any doubt appears in your hearts about us, we will correspond with you on it until the truth becomes clear and no ambiguity remains therein.<br />
Our final call is that all praise belongs to Allah Lord of the Worlds.<br />
Allah bless our master Muhammad, the chief of the first and the last, and all his family, his companions, his wives and his descendents</span><br />
<span style="font-size: large;"><br />
The servant of the students of the Islamic sciences, the [one] with many sins, the lowly Khalil Ahmad – Allah give him accordance to prepare for tomorrow – said this with his mouth and signed it with his pen on Monday 18th of Shawwal, year 1325 Hijri.</span></div>
barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-88483361260238085962012-04-14T09:22:00.000-07:002012-04-14T09:22:37.457-07:00Gustakhi e Rasool Disrespect by Ashraf Ali Hifzul Imaan,Bastul Banan:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein </span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Barelvi Deobandi differences Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
<span style="font-size: small;"><br />
</span><br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhy51QaHOwdWzmTGe8EOtWIzoWFR5Z4M7IkwWJysiRnb4dMbyi3onUtGOvP7pTHxbq6PFsMpZDzUn-S9twIJNjylvZF2ubW_WFQdKJ8yqqrkufZcNeLIbxvzqwTKDZR3PTKMRrNsHgimvax/s1600/ashraf+ali+1.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhy51QaHOwdWzmTGe8EOtWIzoWFR5Z4M7IkwWJysiRnb4dMbyi3onUtGOvP7pTHxbq6PFsMpZDzUn-S9twIJNjylvZF2ubW_WFQdKJ8yqqrkufZcNeLIbxvzqwTKDZR3PTKMRrNsHgimvax/s640/ashraf+ali+1.PNG" width="540" /></a></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5F_przmZnisESosCjcu-MMhQWQlEOOXH_gaRYoJUpjQM3M49CjF8qr1IjpP-5R1kXvwqcYtlxoGcPjhSYo1KmJOxM8r3HWGzRdBR0cPF8iIuP7cTd1juLfIKjf99wozV_gtNBjPvU0zTH/s1600/ashraf+2.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5F_przmZnisESosCjcu-MMhQWQlEOOXH_gaRYoJUpjQM3M49CjF8qr1IjpP-5R1kXvwqcYtlxoGcPjhSYo1KmJOxM8r3HWGzRdBR0cPF8iIuP7cTd1juLfIKjf99wozV_gtNBjPvU0zTH/s640/ashraf+2.PNG" width="528" /></a></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6uTrQtOt7N6gGGGvp5ITnT1YEx82RB9E97eA619932s5p2GViP7pyZhTGOB8RSb5G8La_FC0bzYzAYSfZ07Ij-OxOfwOGBM7gCkLn8jvMdWkRw495SsW8-v32SNGYrLluhnJN2dh7w-fx/s1600/ashraf+3.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="622" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6uTrQtOt7N6gGGGvp5ITnT1YEx82RB9E97eA619932s5p2GViP7pyZhTGOB8RSb5G8La_FC0bzYzAYSfZ07Ij-OxOfwOGBM7gCkLn8jvMdWkRw495SsW8-v32SNGYrLluhnJN2dh7w-fx/s640/ashraf+3.PNG" width="640" /></a></div><span style="font-size: small;"><br />
</span><span style="font-size: large;"><span style="background-color: yellow;">Question Twenty</span></span><br />
<span style="font-size: large;"><br />
</span><span style="font-size: large;">Do you believe that the knowledge of the Prophet (Allah bless him and grant him peace) is equal to the knowledge of Zayd, Bakr and beasts or are you innocent of such *a belief+? Did Shaykh Ashraf ‘Ali al-Thanawi write such content in his treatise Hifz al-Iman or not? How do you judge one who believes this?</span><br />
<span style="font-size: large;"><br />
</span><span style="font-size: large;"><span style="background-color: yellow;">Answer</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">I say: this too is from the inventions and lies of the innovators. They distorted the meaning of the statement and, in their hatred, they produced the opposite of what the shaykh (Allah lengthen his shadow) intended (Allah confound them! How they are perverted!).</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Shaykh ‘Allamah al-Thanawi in his treatise called Hifz al-Iman, which is a small treatise in which he answered three questions he was asked: the first is in regards to the prostration of respect (al-sajdat al-ta’zimiyyah) to graves, the second is in regards to circumambulation (tawaf) around graves and the third is in regards to the unqualified usage of the term ‘alim al-ghayb (Knower of the Unseen) for our master, the Messenger of Allah (Allah bless him and grant him peace); the shaykh said, the upshot of which is:</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">This usage is not permissible even if it was with a [particular] interpretation, because it conceives of shirk, just as the usage of their statement ra’ina was prohibited in the Qur’an (2:104) and their statement “my male slave” (‘abdi) and “my female slave” (amati) [was prohibited] in the hadith, as transmitted by Muslim in his Sahih (Kitab al-Alfaz min al-Adab wa Ghayriha); since the general [usage of the term] ghayb in the legal usages is that for which no proof was erected and there is no means or path to its perception. *Based+ on this, Allah (Exalted is He) said, “Say: None in the heavens or on earth, except Allah, knows the ghayb” (27:65), “Had I knowledge of the ghayb, I should have abundance of wealth” (7:188) and other verses. If this were allowed by interpretation, it would entail that it would be correct to use khaliq (Creator), raziq (Sustainer), malik (Master), ma’bud (Deity) and other attributes of Allah (Exalted is He), exclusive to His (Exalted is He) Essence, for the creation by an interpretation. It would also imply that by another interpretation the use of the term ‘alim al ghayb would be negated from Allah (Exalted is He), since He (Exalted is He) is not the knower of ghayb by means of a medium or by accident, so would any sane religious person allow its negation [from Him]? Far be it, of course not.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Moreover, if this usage were correct for his holy essence (Allah bless him and grant him peace) according to the statement of a questioner, we will ask for clarification from him: what does he mean by this ghayb? Does he mean every particular from the particulars of ghayb or a part of it, whichever part it may be? If he intended a part of the ghayb, there is no speciality in this for the Chief of Messengers (Allah bless him and grant him peace), since the knowledge of some ghayb, even if it is little, is attainable by Zayd and ‘Amr, rather every child and madman, rather all animals and beasts, because every one of them knows something another does not know and [something that is] hidden from him. Hence, if the questioner permits the usage [of the term] ‘alim al ghayb for one because of his knowledge of a part of the ghayb, it would be necessary for him to allow its usage for all those mentioned, and if that was the case, it would not then be from the perfections of prophethood because they all share in it; and if it is not the case, he will be asked for a distinction, and will find no path to it. [Here] ends the statement of Shaykh al-Thanawi.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">So look, Allah have mercy on you, at the statement of the shaykh. You will not find even a trace of what the innovators invented. How farfetched for any Muslim to claim that the knowledge of Allah’s Messenger (Allah bless him and grant him peace) is equal to the knowledge of Zayd, Bakr and beasts.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Rather, the shaykh ruled by way of implication that one who claimed the permissibility of using knowledge of the ghayb for Allah’s Messenger (Allah bless him and grant him peace) due to his knowledge of part of the ghayb, that it would be necessary for him to allow its usage for all men and beasts. How far this is from the equivalence of knowledge, which they fabricated about him! Allah’s curse be on the liars.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">We are convinced that any who believes that the knowledge of the Prophet (upon him be peace) is equal to [the knowledge of] Zayd, Bakr, beasts and madmen, is an absolute disbeliever. Far be it that the shaykh (his glory continue!) say such [a thing], and this would indeed be a strange thing.</span><br />
</div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-62749868377995889482012-04-14T09:08:00.001-07:002012-04-14T09:55:21.055-07:00Mawlid al-nabi,Id e milad Shareef un nabi:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein </span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Barelvi Deobandi differences Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
<span style="font-size: large;"><br />
</span><br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJVn_N4dxc9850JtkyEyVT_iBqaTik35RigL_yI_qRotAk4GuHh4YabCS-lnfv3aPt1CwGrpRL9bv5YHCuUsqB_I28qEi3wz2PZfCQ7tJZWUxqmyR-rqTLIvzjpxdRP_CbJ96EWUv4rrf1/s1600/milad.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJVn_N4dxc9850JtkyEyVT_iBqaTik35RigL_yI_qRotAk4GuHh4YabCS-lnfv3aPt1CwGrpRL9bv5YHCuUsqB_I28qEi3wz2PZfCQ7tJZWUxqmyR-rqTLIvzjpxdRP_CbJ96EWUv4rrf1/s640/milad.PNG" width="546" /></a></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhP0C4mOzrqbog8silDZqg1RH-ZgeihgQyuJVt127eyoQo-EKkfAWExdrv49-nsriPsyFC5UQlcXJqm3_e_pBMJdO_dWL7dHjKvhFuPdaTGULVURO1M4Hdtwa3cltxHDmyXnO_ZsyN31Uj3/s1600/milad+2.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhP0C4mOzrqbog8silDZqg1RH-ZgeihgQyuJVt127eyoQo-EKkfAWExdrv49-nsriPsyFC5UQlcXJqm3_e_pBMJdO_dWL7dHjKvhFuPdaTGULVURO1M4Hdtwa3cltxHDmyXnO_ZsyN31Uj3/s640/milad+2.PNG" width="606" /></a></div><span style="font-size: large;"><br />
<span style="background-color: yellow;">Question Twenty One</span></span><br />
<span style="font-size: large;"><br />
Do you say that the commemoration of his (Allah bless him and grant him peace) birth is deemed blameworthy (mustaqbah) in the Shari‘ah, from the evil and prohibited innovations (al-bid‘at al-sayyi’ah al-muharramah), or [do you believe] otherwise?</span><br />
<span style="font-size: large;"><br />
<span style="background-color: yellow;">Answer</span><br />
Far be it that any of the Muslims say, let alone we, ourselves, say, that commemorating his noble birth (upon him blessing and peace), rather even commemorating the dust on his shoes and the urine of his (Allah bless him and grant him peace) camel, are deemed blameworthy in the Shari‘ah, from the evil and prohibited innovations; for, commemorating the states which have the least connection with the Messenger of Allah (Allah bless him and grant him peace) is from the most desirable of recommended acts (ahabb al-mandubat) and the greatest of preferable acts (a‘la l-mustahabbat) according to us, whether it is the commemoration of his noble birth or commemoration of his urine, feces, standing, sitting, sleeping and waking as is stated clearly in our treatise called Al-Barahin al-Qati‘ah at various junctures therein, and in the fatwas of our teachers (mashayikh) (may Allah have mercy on them), as [is mentioned, for example] in the fatwas of Mawlana Ahmad ‘Ali al-Muhaddith al-Saharanpuri, the student of Shah Muhammad Ishaq al-Dahlawi then al-Muhajir al-Makki, which we will quote in translation, that it may become an example of all [the other fatwas]:<br />
He (may Allah have mercy on him) was asked about the milad function, in which manner is it permissible and in which manner is it impermissible? He replied [saying] that:<br />
Commemorating the noble birth of our master, the Messenger of Allah (Allah bless him and grant him peace) using sound narrations, during times devoid of the obligatory duties of worship, and in forms not contravening the path of the Companions and the people of the three generations whose greatness has been attested to, and [in forms not] containing beliefs that may be conceived of as shirk and bid‘ah, and in manners which do not contravene the conduct of the Companions which is the measure of his (peace be upon him) statement, “What I and my Companions are upon,” and in gatherings free from abominations of the Shari‘ah, is a cause for goodness and blessing, with the condition that it is accompanied by pure intention and sincerity and the belief that it is included within the totality of recommended good remembrances (jumlat al-adhkar al-hasanah al-mandubah), and is not restricted to a time from the times. When it is so, we do not know of any Muslim who rules it to be unlawful (ghayr mashru‘) or bid‘ah. To the end of the fatwa.<br />
It is learnt from this that we do not denounce the commemoration of his noble birth. Rather, we denounce the abominable acts that are associated with it as you [may] have seen in the mawludi functions which [take place] in India, of narrating weak and forged narrations, the mixing of men and women, extravagance in lighting candles and decorations, and the belief that it is obligatory, by vilifying, insulting and anathematising those who do not attend their function with them, and other such abominations of the Shari‘ah which are almost not found to be absent from them. If they were free of these abominations, far be it that we say that commemorating the noble birth is abominable and a bid‘ah. How can this ugly belief be suspected of a Muslim? Hence, this attribution to us is also from the inventions of the deceptive lying deviants (Allah Exalted is He disgrace them, and curse them on land and sea and on smooth and rough land).</span><br />
<br />
</div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-79478260077152634592012-04-14T08:40:00.000-07:002012-04-14T08:40:56.020-07:00Prophet and Iblees/Shaitan Knowledge comparison(Nauzubillah):Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
<span style="font-size: small;"><br />
</span><br />
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<span style="font-size: large;"><span style="background-color: yellow;">Question Nineteen</span></span><br />
<span style="font-size: large;"><br />
Do you believe that Iblis, the accursed, is more knowledgeable than the Chief Existent (upon him be peace) and has more expansive knowledge than him in absolute terms? Have you written this in a book? And how do you judge one who believes this?</span><br />
<span style="font-size: large;"><br />
<span style="background-color: yellow;">Answer:</span><br />
A review of this issue preceded from us, that the Prophet (upon him be peace) is the most knowledgeable of creation in general, of the sciences, the judgement, the secrets and other than that from the Kingdom of the Horizons, and we believe with certainty that one who says that so-and-so person is more knowledgeable than the Prophet (upon him be peace) has disbelieved. Our elders have given the verdict of disbelief for one who says that Iblis, the accursed, is more knowledgeable than the Prophet (Allah bless him and grant him peace), so how is it possible that this matter is in a certain book we authored?<br />
However, the concealment of some insignificant particular things from the Prophet (upon him be peace) due to his inattention to it does not cause any defect in his (upon him be peace) being the most learned once it is established that he is the most knowledgeable of creation of the noble sciences that are fitting to his lofty station, just as cognizance of most of those insignificant things due to the intensity of Iblis’s attention to them does not cause glory and perfection of knowledge in him, since this is not the criterion of virtue. Hereof, it is not correct to say that Iblis is more knowledgeable than the Messenger of Allah (Allah bless him and grant him peace) just as it is not correct to say about a child who knows some particulars that he is more knowledgeable than an erudite research scholar in the sciences from whom those particulars are hidden. We have recited unto you the story of Hudhud with Sulayman (upon our Prophet and upon him be peace) and his statement, “I comprehend that which you do not comprehend.” The records of hadith and the books of tafsir are replete with abundant examples of this which are well-known amongst people.<br />
The physicians are agreed that Plato and Galen and their likes are from the most knowledgeable of physicians about the qualities of diseases and their states, despite their knowledge that maggots are more knowledgeable about states of filth, their taste and their qualities. Hence, the absence of Plato’s and Galen’s knowledge of these despicable states does not harm their being the most learned, and none from the intelligent and the stupid will be satisfied with the view that maggots are more knowledgeable than Plato, although they have more extensive knowledge than Plato about the states of filth. The innovators of our lands affirm for the blessed prophetic soul (upon it a million greetings and peace) all the sciences of the base lowly things and the lofty virtuous things, saying that since he (upon him be peace) was the best of all creation, it is necessary that he possesses all of those sciences, every particular and every universal. We rejected the establishment of this matter using this corrupt analogy without a proof-text from the relied upon texts. Do you not see that every believer is more virtuous and more honourable than Iblis so following this logic it would be necessary that every person from the individuals of this ummah possesses the sciences of Iblis, and it would be necessary that Sulayman (upon our Prophet and upon him be peace) knew that which Hudhud knew, and that Plato and Galen knew all the knowledge of maggots? These concomitants are absurd in their entirety as is obvious.<br />
This is a summary of what we said in al-Barahin al-Qati‘ah in order to sever the veins of the foolish deviants and break the necks of the forging deceivers. Hence, our discussion about it was only in regards to some of these temporal particulars, and for this reason we used the demonstrative noun to indicate that the objective in affirmation and negation there was those particulars, and nothing besides [them]. However, the iniquitous distort the speech and do not fear the reckoning of the<br />
Knowing King. We are certain that those who say that so-and-so individual is more knowledgeable than the Prophet (upon him be peace) is a disbeliever, as more than one of our respected ‘ulama stated. And whoever concocts about us that which we did not say, upon him is [the burden of] proof, [and he should] fear the interrogation before the Recompensing King. Allah is witness over what we say.</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-78511618413332135262012-04-14T08:28:00.000-07:002012-04-14T08:28:46.351-07:00Muhammad S.A.W.Last Prophet Khatimun nabieen:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3UeK13116-S4MNVSWTrgKuKZyLTQh9VBkKefLeUDGUJLKlluVYpQ5llgwHJLhccn3Dw6wp8qS5w2hfMGkFmGlZgpkijBJm428-zQmVrVSPwfy3_AmWTlawRT2MubtWUD9UhqUAagb6WUo/s1600/khatim+1.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3UeK13116-S4MNVSWTrgKuKZyLTQh9VBkKefLeUDGUJLKlluVYpQ5llgwHJLhccn3Dw6wp8qS5w2hfMGkFmGlZgpkijBJm428-zQmVrVSPwfy3_AmWTlawRT2MubtWUD9UhqUAagb6WUo/s640/khatim+1.PNG" width="528" /></a></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfkjES1ugfHhKfzE2um6EXzpMSekhqr3VPyk_LVi6Mb6zLol_ZmbiNrDy4Wad4AMibtptWnQRcuE0dBizMG6dkY6TNHwL1so4A5mbpWJ4KJQkmHPqt5C6VI1otW1tNxrxXoVhQMsFsb81D/s1600/khatim+2.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfkjES1ugfHhKfzE2um6EXzpMSekhqr3VPyk_LVi6Mb6zLol_ZmbiNrDy4Wad4AMibtptWnQRcuE0dBizMG6dkY6TNHwL1so4A5mbpWJ4KJQkmHPqt5C6VI1otW1tNxrxXoVhQMsFsb81D/s640/khatim+2.PNG" width="524" /></a></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg70dvnNwDlvV-KmN29Nr8Sp4hPKNgoxRzHCzvyVw5nE2DqBSv1IUvqRO-LtTndBmIkvVdb8lxSX68OUxwZ5ob7BlPP0_wyoJZU9ghluqoK94n32IoC55j2ICuqD0nK00U-cmmTVUhkxlES/s1600/khatim+3.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="512" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg70dvnNwDlvV-KmN29Nr8Sp4hPKNgoxRzHCzvyVw5nE2DqBSv1IUvqRO-LtTndBmIkvVdb8lxSX68OUxwZ5ob7BlPP0_wyoJZU9ghluqoK94n32IoC55j2ICuqD0nK00U-cmmTVUhkxlES/s640/khatim+3.PNG" width="640" /></a><span style="font-size: large;"><br />
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<span style="font-size: large;"><span style="background-color: yellow;">Question Sixteen</span></span><br />
<span style="font-size: large;"><br />
Do you allow the existence of a prophet after the Prophet (upon him blessing and peace), while he is the Seal of the Prophets and the meaning of his (upon him be peace) statement “there is no prophet after me” and those *statements+ resembling it, have been mass-transmitted, and ijma’ has convened on this? What is your opinion of one who allows the incidence of this despite the presence of these texts? Have any of you or your elders said this?</span><br />
<span style="font-size: large;"><br />
<span style="background-color: yellow;">Answer:</span><br />
Our belief and the belief of our elders is that our chief, our master, our beloved and our intercessor, Muhammad, the Messenger of Allah (Allah bless him and grant him peace), is the Seal of the Prophets and there is no prophet after him, as Allah (Blessed and Exalted is He) said in His Book, “But he is the messenger of Allah and the Seal of the Prophets” (33:40). This is established in many hadiths that are mutawatir in meaning, by consensus of the ummah. Far be it that one of us said something contrary to this, since the one who denies this is according to us a disbeliever because he denies decisive and unequivocal texts.<br />
Yes, our teacher and our master, chief of the intelligent scrutinisers, Mawlawi Muhammad Qasim al-Nanotwi (Allah Exalted is He have mercy on him), produced a novel insight by his critical mind, completing his sealship (khatamiyyah) in a complete manner and perfecting it in a perfect manner, as he (Allah Exalted is He have mercy on him) said in his treatise entitled Tahdhir al-Nas, the upshot of which is that:<br />
Sealship is a genus under which are two species:<br />
The first of them is “chronological sealship” (khatamiyya zamaniyya) which is that the time of his prophethood (Allah bless him and grant him peace) occurs after the time of the prophethood of all other Prophets and he is thus a chronological seal of their prophethood.<br />
The second is “essential sealship” (khatamiyya dhatiyyah), which is that by the essence of his (Allah bless him and grant him peace) prophethood, the prophethood of all the Prophets is sealed and culminates in it. Just as he (Allah bless him and grant him peace) is the seal of the Prophets in time, he (Allah bless him and grant him peace) is also the seal of the Prophets in essence, since all that is accidental is terminated by that which is essential, culminate in it and do not surpass it.<br />
Since his (Allah bless him and grant him peace) prophethood is essential and the prophethood of other Prophets is accidental, because their prophethood (upon them be peace) was secondary to his (Allah bless him and grant him peace) prophethood and he is the most perfect and honourable particular, the pole of the domain of prophethood and messengership and the medium of its contraction, he is [both] the chronological and essential seal of the Prophets. His sealship is not limited to chronological sealship since it is neither a big virtue nor an increase in his rank that his (Allah bless him and grant him peace) time comes after the time of the Prophets before him, rather complete supremacy, extreme elevation, splendid glory and radiant pride reaches its utmost when his (Allah bless him and grant him peace) sealship is [both] essential and chronological. As regards to when it is limited to chronological sealship, his supremacy and his (Allah bless him and grant him peace) elevation in its perfection is not attained and his complete and comprehensive excellence is not acquired.<br />
This insight from him (Allah Exalted is He have mercy on him) became apparent in his demonstration of the magnitude of his (Allah bless him and grant him peace) rank, the immensity of his proof, his<br />
exaltation and his veneration as concluded by the verifiers (muhaqqiqun) from our masters, the ‘ulama, like al-Shaykh al-Akbar [ibn al-Arabi], al-Taqi al-Subki and the Pole of Existence Shaykh ‘Abd al-Quddus al-Gongohi (Allah Exalted is He have mercy on them). The mind of many of the ancient ‘ulama and the erudite intellectuals, in what we believe and perceive, did not reach the pavilions of his courtyard.<br />
This [belief], according to the Indian innovators, is disbelief and misguidance. They whisper to their followers and their friends that it is denial of the sealship (Allah bless him and grant him peace)[4]. [This is] far, very far! By my life, this is undoubtedly the most slanderous calumny and the greatest falsehood and slander. Nothing prompted them to this except contempt, malice, envy and hatred for the people of Allah (Exalted is He) and the elite of His servants. This is how the Divine Pattern (sunnat Allah) proceeds when it comes to His Prophets and His Friends.</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-16093568116882514462012-04-14T08:15:00.000-07:002012-04-14T08:15:12.543-07:00Considering Rasulullah S.A.W as elder brother(Nauzubillah):Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiOJ3CQtQcMj0LZsCOa6LMk37uX1aGILeoOynx4Rqy4abYuaZLucoiKoidCeM1U453y2a5L9J7sSllBPb7kjSz50kHU4RNcyRWAm-ojjacCJi86OAUsJH74ePciZLHEOYZFWu7-LoaQlXPB/s1600/bade+bhai.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiOJ3CQtQcMj0LZsCOa6LMk37uX1aGILeoOynx4Rqy4abYuaZLucoiKoidCeM1U453y2a5L9J7sSllBPb7kjSz50kHU4RNcyRWAm-ojjacCJi86OAUsJH74ePciZLHEOYZFWu7-LoaQlXPB/s640/bade+bhai.PNG" width="622" /></a><span style="font-size: large;"><br />
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<span style="font-size: large;"><span style="background-color: lime;">Question Seventeen</span></span><br />
<span style="font-size: large;"><br />
</span><span style="font-size: large;">Do you say that the Prophet – Allah bless him and grant him peace – is not superior to us but like the superiority of an elder brother to a younger brother, and nothing more? Did one of you write such content in a book?</span><br />
<span style="font-size: large;"><br />
</span><span style="font-size: large;"><span style="background-color: yellow;">Answer</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">None of us, nor our noble predecessors, believe this at all. We do not believe a man from the weak ones in faith even utter the like of such falsehood. Whoever says that the Prophet – upon him peace – has no superiority over us but as an elder brother is superior to the younger, we believe with respect to him that he is outside the domain of faith. The works of all the elders state the opposite of this, and they clarified and expressed and reviewed the modes of his excellences and his – upon him peace – favour upon us, the assembly of the ummah, in a number of ways, whereby it is not possible to affirm the like of one of these things to any person from the creatures, let alone its entirety. If one invents the like of such flimsy falsehood upon us or upon our predecessors, it is baseless and should not be heeded at all, for indeed his – upon him peace – being the most virtuous of all humanity and the most honourable of all creation and his – upon him peace – chieftaincy over all Prophets and his imamate over the Prophets is from the decisive matters which is not possible for the lowest Muslim to have doubt about it at all. Despite this, if one attributes to us the likes of such falsehoods, let him clarify its place from our works so we can show to every fair understanding person his ignorance and his wrong understanding along with his apostasy and evil religiosity, by His – Exalted is He – might and His powerful strength.</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-59187889400977537892012-04-14T07:36:00.000-07:002012-04-14T07:36:33.573-07:00Afzaliat e Nabi Anyone better than Prophet:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e Ulmae Deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
<span style="font-size: large;"><br />
</span><br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhV5dfnd4IE6FlmXnd0Lc4l6WNFpT5J3fLaw61YieTKsS1RYnxr-lgEhAbhnUwXln2IczXBtePEbIfQ-rMjSFSx3D5OZt1I-4CRP9E1ZRxMNzhqBwLwRNaAhqge0WTuwKoHNh191JwPHe3B/s1600/afzaliat+nabi.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="554" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhV5dfnd4IE6FlmXnd0Lc4l6WNFpT5J3fLaw61YieTKsS1RYnxr-lgEhAbhnUwXln2IczXBtePEbIfQ-rMjSFSx3D5OZt1I-4CRP9E1ZRxMNzhqBwLwRNaAhqge0WTuwKoHNh191JwPHe3B/s640/afzaliat+nabi.PNG" width="640" /></a></div><span style="font-size: large;"><br />
<span style="background-color: lime;">Question Fifteen</span><br />
Do you consider any being better than the Prophet (Allah bless him and grant him peace)?</span><br />
<span style="font-size: large;"><br />
<span style="background-color: lime;">Answer</span><br />
Our belief and the belief of our elders is that our chief, our master, our beloved and our intercessor, Muhammad, the Messenger of Allah (Allah bless him and grant him peace), is the best of all creatures and the best of them in the presence of Allah (Exalted is He). None is comparable to him, rather [none] come close to him (Allah bless him and grant him peace) in proximity to Allah (Exalted is He) and the elevation of his rank in His presence. He is the chief of the Prophets and Messengers and the seal of the purified and the Prophets as established in the texts. This is what we believe and acquiesce to Allah (Exalted is He). Our elders have expressed this in more than one book.</span><br />
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</div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-65808228316031812022012-04-14T07:30:00.000-07:002012-04-14T07:30:28.360-07:00Istawa Alal Arsh/Throne:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqaid ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiF4EhyphenhyphenZedY-zeMkYiixEPirbl1l1FhTJwyqmu5q9xXphvXqh-ZaL1HV0nT7lPxHD62m5GXaeLopbFB1f1ipHOvlQJbY1c_Nf9qOm6fpoT096Hyy7fpLnaf164p6tdEi05EPQErVaW99F__/s1600/istawa+alal.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="588" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiF4EhyphenhyphenZedY-zeMkYiixEPirbl1l1FhTJwyqmu5q9xXphvXqh-ZaL1HV0nT7lPxHD62m5GXaeLopbFB1f1ipHOvlQJbY1c_Nf9qOm6fpoT096Hyy7fpLnaf164p6tdEi05EPQErVaW99F__/s640/istawa+alal.PNG" width="640" /></a></div><span style="font-size: small;"><br />
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</span><span style="font-size: large;"><span style="background-color: lime;">Questions Thirteen and Fourteen</span></span><br />
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</span><span style="font-size: large;">What is your opinion on the likes of His – Exalted is He – statement “The Most Merciful ascended the Throne?” Do you allow the affirmation of direction and place for the Creator – Exalted is He – or what is your opinion regarding it?</span><br />
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</span><span style="font-size: large;"><span style="background-color: lime;">Answer</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Our opinion regarding the likes of these verses is that we believe in them, and “how?” is not asked, and we believe in Allah – Glorified and Exalted is He – transcendent and pure of the attributes of creatures and from the qualities of imperfection and temporality as is the opinion of our predecessors. As for what the latecomers from our imams said on these verses, interpreting them with sound interpretations, permissible linguistically and legally, in that it is possible that the intent of ascension is domination and of hand is power etc. to make it accessible to the understandings of the deficient, it is also correct according to us.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">As for direction and place, we do not allow affirming them for Him – Exalted is He – and we say that He – Exalted is He – is pure and transcendent beyond them and from all qualities of temporality</span><span style="font-size: large;"><br />
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</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-46951471945155204102012-04-14T07:26:00.001-07:002012-04-14T09:29:58.135-07:00Following an Imam/Taqleed:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqaid e Ulma E Deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Barelvi Deobandi difference Ke Mutalliq Deoband ne Apna Moqif zahir kiya</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnKbWEzIiXp72JNr7QuWwI3-qKsUGczrHonZqFSqcyAAFfrRJOidh-xwfe717rjHcjEBjeEgAyreXyWvrhL4bhZpij4pTb713j_YBuBiRVxz76X5VQjfFpecxaKucf2MCk2Jp8FjxvkHPL/s1600/taqleed.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnKbWEzIiXp72JNr7QuWwI3-qKsUGczrHonZqFSqcyAAFfrRJOidh-xwfe717rjHcjEBjeEgAyreXyWvrhL4bhZpij4pTb713j_YBuBiRVxz76X5VQjfFpecxaKucf2MCk2Jp8FjxvkHPL/s640/taqleed.PNG" width="528" /></a></div><span style="font-size: large;"><span style="background-color: yellow;">English Translation</span><br />
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<span style="font-size: large;"><span style="background-color: lime;">Question Eight, Nine and Ten</span></span><br />
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</span><span style="font-size: large;">Is it valid for a man to imitate one of the four imams in all of the fundamentals and the peripherals or not? Assuming the validity, is it preferable or obligatory? And who do you imitate from the imams in peripherals and fundamentals?</span><span style="font-size: large;"><br />
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<span style="font-size: large;"><span style="background-color: lime;"><span style="background-color: lime;">Answer</span></span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">It is necessary for a man in this time to imitate one of the four imams – Allah Exalted is He be pleased with them – rather it is obligatory, for indeed we have experienced frequently that hopes to abandon taqlid of the imams and follow the opinions of one’s self and its desires is descent into the pit of apostasy and heresy – Allah protect us from it – and due to this, we and our mashayikh are imitators in fundamentals and peripherals of the Imam of the Muslims Abu Hanifah – Allah Exalted is He be pleased with him – Allah cause us to die on it and gather us in his band.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Our mashayikh have many compilations on this, spread and well-known in all regions [of the world].</span><span style="font-size: small;"><br />
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</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-16655460937222122042012-04-14T07:21:00.000-07:002012-04-14T07:21:09.393-07:00Darood Shareef,Dala’il al-Khayrat or the Awrad (litanies):Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqaid Ulma e Deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: large;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;"> </span><span style="font-size: large;"> </span><br />
<span style="font-size: large;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: large;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: large;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: large;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi53Q6kLHdXrl31uHHw8qgSv6NUdyIBoWWEmnEGvwsVGkeHlIe-kSyYhP78t0SBPkMsXO9FwZ4vpDFWkBDNGTQAnUEY1sanezE8BYikfDHa971ROM1rWOXxMkXIZqUnrIUGqBU9evk9S4EM/s1600/darood+dalail+khairat.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi53Q6kLHdXrl31uHHw8qgSv6NUdyIBoWWEmnEGvwsVGkeHlIe-kSyYhP78t0SBPkMsXO9FwZ4vpDFWkBDNGTQAnUEY1sanezE8BYikfDHa971ROM1rWOXxMkXIZqUnrIUGqBU9evk9S4EM/s640/darood+dalail+khairat.PNG" width="632" /></a></div><span style="font-size: large;"><span style="background-color: yellow;">The English Translation</span> </span><br />
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<span style="font-size: large;"><span style="background-color: lime;">Question Seven</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">What is your opinion on excessively sending praise on the Prophet – Allah bless him and grant him peace – and reciting Dala’il al-Khayrat or the Awrad (litanies)?</span><br />
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</span><span style="font-size: large;"><strong><span style="background-color: lime;">Answer</span></strong></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Excessively sending praise on the Prophet – Allah bless him and grant him peace – is desirable according to us and it is from the most hopeful of the acts of obedience and the most beloved of desirable acts, whether it is recitation of al-Dala’il or the litanies on blessings compiled on it or other than it. However, the most virtuous according to us is what is authentic in his wording – Allah bless him and grant him peace – and if one were to send blessing with other than what was transmitted from him – Allah bless him and grant him peace – it is not devoid of virtue and it merits the good tidings of “Whoever sends blessing on me once, Allah sends blessing on him ten times.”</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Our shaykh ‘Allamah al-Gangohi would recite al-Dala’il, and likewise, other mashayikh from our masters. And our master and our guide the pivot of the world, the revered Hajj Imdad Allah – Allah sanctify his mighty secret – wrote [it] amongst his councils and he instructed his disciples to divide it into set-portions [to be recited regularly], and they would narrate al-Dala’il in transmission, and Mawlana al-Gangohi – Allah’s mercy be upon him – would issue licences for al-Dala’il.</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-74905844735418545052012-04-13T21:34:00.002-07:002012-04-14T09:09:20.528-07:00Life/Hayat of Rasulullah S.A.W in Grave:Deoband ka Maslak/views Barelvi Deobandi Munazra in Urdu and English from Aqeedah e ulmae deoband<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: small;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="background-color: yellow;"><span style="font-size: small;">Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya </span><span style="font-size: small;">hai.</span></span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: small;"><br />
</span><span style="font-size: small;"> </span><span style="font-size: small;"> </span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkh9a7QnV5CTsCUKEEZtyDcMwQdsrcrBXtkGf7JqOaauHojHNP2BJiWnjfVLSiH4U1Sf-XQXFwvhykf2C32MjZDGkxoOvWe1jcedGz3D65mIeQyMc_i_K60BI2ScRpEaLJ_clkL3-rXoRH/s1600/hayat+nabi.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkh9a7QnV5CTsCUKEEZtyDcMwQdsrcrBXtkGf7JqOaauHojHNP2BJiWnjfVLSiH4U1Sf-XQXFwvhykf2C32MjZDGkxoOvWe1jcedGz3D65mIeQyMc_i_K60BI2ScRpEaLJ_clkL3-rXoRH/s640/hayat+nabi.PNG" width="560" /></a></div><span style="font-size: large;"><b><span style="background-color: yellow;">English Tranlation of Text</span></b></span><br />
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<span style="font-size: large;"><span style="background-color: lime;">Question Five</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">What is your position in regards to the life of the Prophet – upon him blessing and peace - in his noble grave? Is that a matter exclusive to him or is it only an intermediary (barzakhiyyah) life like the rest of the believers?</span><br />
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</span><span style="font-size: large;"><span style="background-color: yellow;">Answer</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">According to us and according to our elders, the Prophet - Allah bless him and grant him peace - is alive in his grave. His life is a material life free from any responsibility, and it is exclusive to him - Allah bless him and grant him peace – and all the Prophets – Allah’s blessings be upon them - and the martyrs, not an intermediary life, as is the case with the remainder of the believers, rather for all of mankind; as explicated by ‘Allamah al-Suyuti in his treatise Inba’ al-Adhkiya’ bi Hayat al-Anbiya’ (Enlightening the Intelligent About the Lives of the Prophets), where he said:</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">“Shaykh Taqi al-Din al-Subki said, ‘The life of the prophets and martyrs in their grave is like their life in this world. The prayer of the prophet Musa - upon him be peace - in his grave testifies to this, as prayer requires a living body…”</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Subsequently, it is established through this that his life is [both] material and intermediary, due to its being in the intermediary realm (‘alam al-barzakh).</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">An entire treatise, scrupulously referenced, articulately expressed and unparalleled, has been written in relation to this topic by our shaykh, the sun of Islam and religion, Muhammad [Qasim al-Nanotwi] the distributer of the sciences to those who sought benefit [from him] - Allah sanctify his mighty secret. It has been printed and is currently widely-available amongst the people, whose title is Abe Hayat (The Water of Life).</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-84683414232113200042012-04-13T20:42:00.001-07:002012-04-13T21:12:33.468-07:00Waseela of Rasulullah S.A.W and Aulia Allah:Deoband ka Maslak Deoband Barelvi Munazra in urdu english<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<span style="font-size: large;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: large;"><br />
</span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><br />
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<br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinGDNPct4wfG1AxSDIVAbaXTNPOK1FZqosCyfb3iKsOvB8fRd6BIqe4IkZ1NFY3mO73PNSSnbyo6Kg5Vj1t2HIOJJRJ2THfAcRwzhNi-5CDONtTyOApBukEL-oPFqQFJECmJ2OXo2uIK2O/s1600/waseela.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinGDNPct4wfG1AxSDIVAbaXTNPOK1FZqosCyfb3iKsOvB8fRd6BIqe4IkZ1NFY3mO73PNSSnbyo6Kg5Vj1t2HIOJJRJ2THfAcRwzhNi-5CDONtTyOApBukEL-oPFqQFJECmJ2OXo2uIK2O/s640/waseela.PNG" width="476" /></a></div><br />
<span style="font-size: large;"><b><span style="background-color: yellow;">English Translation of the Text</span></b></span><br />
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<span style="font-size: large;"><span style="background-color: lime;">Questions Three and Four</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">Is it [permissible] for a man to take a means (tawassala) in his supplication through the Prophet – Allah bless him and grant him peace – after [his] death or not? Is taking a means (tawassul) through righteous predecessors, from the prophets and truthful saints (siddiqin) and martyrs, and the Friends of the Lord of the Worlds, permissible according to you or not?</span><br />
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</span><span style="font-size: large;"><span style="background-color: yellow;">Answer</span></span><span style="font-size: large;"><br />
</span><span style="font-size: large;">According to us and according to our mashayikh taking a means in supplications through Prophets and the righteous, from the Friends, martyrs and truthful saints, is permissible during their lifetime and after their death in that one says: “O Allah! I take so-and-so as a means to You that you accept my supplication and You accomplish my need,” etc. as stated by our shaykh and our master Shah Muhammad Ishaq al-Dehlawi thumma al-Muhajir al-Makki; and then our shaykh and our master Rashid Ahmad al-Gangohi – Allah’s mercy on them – clarified it in his Fatawa which is in this time widespread and abundant in the hands of people, and this issue is mentioned on page 93 of the first volume of it, so whoever wishes may refer to it.</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0tag:blogger.com,1999:blog-7609862381975014406.post-19275589464699052092012-04-13T20:27:00.003-07:002012-04-13T21:29:38.800-07:00Ziyarat of Rasulullah S.A.W:Deoband ka Maslak Barelvi Deobandi Munazra in Urdu and English<div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-size: large;">Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein Barelvi Deobandi Tanaza Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.</span><span style="font-size: large;"><br />
</span><br />
<span style="font-size: small;">Puri Kitab is link se download karein........</span><br />
<a href="http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up" target="_blank"><span style="font-size: small;">http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up</span></a><br />
<span style="font-size: small;">KITAB KA ENGLISH TRANLATION IS LINK SE download karein</span><a href="http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf" target="_blank"><span style="font-size: small;">http://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf</span></a><span style="font-size: large;"><br />
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<span style="font-size: large;"><b><span style="background-color: yellow;">Question:</span></b></span><br />
<span style="font-size: large;">What is your opinion on an extensive journey [shadd al-rihal] to visit the master of all beings – upon him the most excellent of salutations and greetings and upon his progeny and his companions? Which of the two matters is more desirable to you and more virtuous according to your mashayikh for the visitor: does he intend at the time of travelling for visiting to visit him – upon him be peace – or does he intend the mosque also? The Wahhabis have said that the traveller to Madinah must not intend [visiting anything] besides the Prophetic Mosque.</span><br />
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<span style="font-size: large;">Answer:</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">According to us and according to our mashayikh visiting the grave of the master of the Messengers – my soul be his sacrifice – is from the greatest of nearing acts and the most important of rewarded acts and the most fruitful in attaining degrees, rather is close to the obligations, even if its acquisition is by extensive journeying and expending health and wealth and one intends at the time of travel to visit him – upon him a million greetings and peace – and he intends along with it visiting his mosque – Allah bless him and grant him peace – and other than it from the plots of land and noble sites, rather the preferred [intention] is what the valiant ‘Allamah Ibn al-Humam said that is to only intend visiting his grave – upon him blessing and peace – and then visit the mosque once he arrives, because in that is greater respect and admiration of him – Allah bless him and grant him peace – and this agrees with his – Allah bless him and grant him peace – saying, “Whoever comes to me as a visitor, no need driving him but visiting me, it is a duty upon me that I become an intercessor for him on the Day of Resurrection.” Such was transmitted by the great Gnostic Mulla Jami that he separated the visit from Hajj, and this is closer to the path of the lovers.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">As for what the Wahhabis said that the traveller to the illuminated city – on its resident a million greetings – does not intend but the noble mosque, adducing as evidence his – upon him blessing and</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">peace – saying “Do not extensively journey but to three mosques,” it is rejected because the hadith does not indicate prohibition at all, rather, if a possessor of understanding were to consider carefully, he would know that by indication of the text it proves the permissibility [of intending to visit the grave], because the rationale (‘illah) for which the three mosques are excluded from the generality of mosques and plots of land is the excellence specified to them, and such [excellence] is found in more abundance in the noble plot of land [where he is buried], for the noble plot of land and the lofty area which joins his – Allah bless him and grant him peace – limbs is more virtuous absolutely than even the Ka‘bah and the Throne and the Seat as stated by our jurists – Allah be pleased with them, and since the mosques are excluded due to this special excellence, it is more worthy, and then again more worthy, that the blessed plot of land be excluded for that absolute excellence.</span><span style="font-size: large;"><br />
</span><span style="font-size: large;">The issue as we mentioned, rather in more detail than it, was expressed by our shaykh, the great scholar, the sun of the practicing ‘ulama, Mawlana Rashid Ahmad al-Gangohi – Allah sanctify his mighty secret – in his treatise Zubdat al-Manasik on the virtue of visiting the illuminated city, and it has been printed several times. Also on this noble subject is a treatise by the shaykh of our mashayikh, Mawlana Mufti Sadr al-Din al-Dihlawi – Allah sanctify his mighty secret – in which he erected a terrible calamity against the Wahhabis and those who agree with them, and he produced definite proofs and shinning evidences which he called Ahsan al-Maqal fi Sharh Hadith La Tashuddu al-Rihal, [which is] printed and well-known, so that should be referred to. And Allah – Exalted is He – knows best.</span></div>barelvideobandiunityhttp://www.blogger.com/profile/06758032629798886935noreply@blogger.com0