Yeh us Khat ka Jawab Hai. Jise Barelvi-Deobandi Masle ke Ikhtalaf ke Silsile ki Hisamul Harmain par Deoband ka Aqeedah aur Maslak batane ke liye Shae kiya Gaya hai.
Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein
Barelvi Deobandi differences Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.
Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.
Puri Kitab is link se download karein........
http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up
KITAB KA ENGLISH TRANLATION IS LINK SE download kareinhttp://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf
English Translation of Text
Question
In the name of Allah, the Most Beneficent, the Merciful
Dear noble ‘ulama and great scholars, [certain] people have attributed to your noble courtyard the beliefs of Wahhabis, and they have produced papers and treatises whose meanings we do not recognise due to a difference in language. So we hope you will inform us of the reality of the situation and the intents of the statements. We will ask you concerning matters on which disagreement between the Wahhabis and Ahl al-Sunnah wa l-Jama‘ah is well-known.
Answer:
In the name of Allah, the Most Beneficent, the Merciful
From Him we seek help and the granting of success, and in His hand are the reigns of verification.
While praising [Allah], and sending prayers and peace [on His Prophet], [I say]:
It should be known firstly, before we begin to answer, that we and our mashayikh – Allah’s pleasure be on them all – and our entire group and congregation are, by Allah’s praise:
- Imitators of the guide of creation, the pinnacle of Islam, the valiant Imam, the greatest Imam, Abu Hanifah al-Nu‘man – Allah Exalted is He be pleased with him – in the peripherals;
- And followers of the noble Imam Abu al-Hasan al-Ash‘ari and the noble Imam Abu Mansur al-Maturidi (Allah be pleased with them) in creed and the fundamentals;
- And affiliates, from amongst the paths of the Sufis, to the lofty path ascribed to the Naqshbandi masters and to the pure path ascribed to the Chisti masters and to the glorious path ascribed to the Qadiri masters and to the approved path ascribed to the Suhrawardi masters (Allah be pleased with them all).
Then, secondly, we do not pronounce a statement regarding the religion unless we have evidence for it from the Book, Sunnah and the consensus of the ummah or the statement of the Imams of the [Hanafi] madhhab, and despite this we do not claim that we are free from error and forgetfulness in the erring of the pen and slip of the tongue. Thus, if it is manifest to us that we erred in a statement, whether from the fundamentals or the peripherals, shyness will not prevent us from going back on it, and we will publicise the retraction. Why not, when our imams – Allah’s pleasure be on them – have indeed gone back on many of their statements such that the Imam of the respected Haram of Allah – Exalted is He – our Imam, al-Shafi‘i – Allah be pleased with him – left no issue but he has therein a new statement, and the Sahabah – Allah be pleased with them all – retracted in issues to the statements of some [others] from them as is not hidden to the observer of hadith. Hence, if one of the ‘ulama were to claim that we made an error in a ruling, if it is from beliefs, he must establish [it] with a clear text from the imams of Kalam, and if it is from the peripherals, he must substantiate his explanation on the preponderant opinion of the imams of the madhhabs. When he does this,
there will not be from us, if Allah – Exalted is He – wills, but wilful acceptance with the heart and tongue, and abundant thanks with the heart and limbs.
Thirdly, indeed in the origin of the terminology in the lands of India, the unqualified usage of “Wahhabi” was for one who abandoned taqlid of the imams – Allah Exalted is He be pleased with them – and then its scope was broadened and its usage became dominant for one who practiced the glorious Sunnah and left the reprehensible innovated affairs and the ugly customs until it spread in Bombay and its corners that one who prohibits prostration to the graves of the saints and circumambulation of them, he is a Wahhabi, rather, one who announced publicly the prohibition of usury, he is a Wahhabi, even if he is from the elders of the adherents of Islam and their great ones; then its scope was broadened until it became an insult, and thus [based] on this if a man from the inhabitants of India said to a man that he is a Wahhabi, it does not indicate that he has a corrupt belief, rather it indicates that he is a Sunni Hanafi, practicing on the Sunnah, avoiding innovation and fearful of Allah – Exalted is He – in perpetrating [acts of] disobedience. Since our mashayikh – Allah Exalted is He be pleased with them – strove to revive the Sunnah and attempted to extinguish the fire of innovation, the army of Iblis was angered by them, and they distorted their speech and slandered them and concocted lies against them and accused them of [being] Wahhabi, and far removed are they from that. Nay, this is the Sunnah of Allah which He instituted with respect to the elite of His friends, as Allah – Exalted is He – said in His Book: “Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising.” (6:112) Since this was [the case] with the Prophets – Allah’s prayers be on them and His peace – it must [continue] in their successors and those who stand in their place, as Allah’s Messenger – Allah bless him and grant him peace – said: “We, assemblies of Prophets, are the most severely tried of people, then the most like *us+ and then the most like *them+,” so their share is filled and their reward is completed for them. Thus, those who invented innovations and inclined towards desires and adopted their desires as gods and threw their souls into the pit of annihilation, they invented against us lies and falsehoods, and attributed to us heresies. So when a statement conflicting with the [correct] madhhab is attributed to us in your presence, pay no heed to it and do not think of us but good, and if there is doubt in your breasts, write to us, for indeed we will inform you of the reality of the situation and the truth of the statement, for indeed you are us to us the pivot of the sphere of Islam.
With these Words he end of the Book Aqaid e Ulma e Ahle Sunnat Deoband.
(To download whole book in Urdu and English link is above)
Since the objective of the innovators of India is to incite the fools of India and their ignoramuses against us and to drive the people of the two Harams and their muftis and judges and their noblemen away from us because they know the Arabs are not proficient in Urdu rather the Urdu books and treatises have not reached them, they invented against us these lies. Allah is asked for help, and on Him is reliance, and security is from Him.
---------------------------------------------------------------
This which we mentioned in response, it is what we believe and we take as our religion before Allah Almighty, so if it is in your opinion true and right write your approval on it and adorn it with your seal, and if it is wrong and false, direct us to what is right according to you, for we – if Allah wills – will not trespass the truth. And if any doubt appears in your hearts about us, we will correspond with you on it until the truth becomes clear and no ambiguity remains therein.
Our final call is that all praise belongs to Allah Lord of the Worlds.
Allah bless our master Muhammad, the chief of the first and the last, and all his family, his companions, his wives and his descendents
The servant of the students of the Islamic sciences, the [one] with many sins, the lowly Khalil Ahmad – Allah give him accordance to prepare for tomorrow – said this with his mouth and signed it with his pen on Monday 18th of Shawwal, year 1325 Hijri.
Yeh Jawab Deoband ki Kitab Aqaid e Ulmae Deoband se liya gaya hai Jismein
Barelvi Deobandi differences Ke Mutalliq Deoband ne Apna Moqif zahir kiya hai.
Khalil Ahmad Saharanpuri ne likha hai aur 24 Dusre ulma ne dastkhat kiya hai.
Puri Kitab is link se download karein........
http://www.archive.org/stream/Al-muhannadAlaAl-mufannadaqaidUlamaDeobandByShaykhKhaleelAhmad/AlMuhannadAlaAlMufannadShaykhKhaleelAhmadSaharanpurir.a#page/n0/mode/1up
KITAB KA ENGLISH TRANLATION IS LINK SE download kareinhttp://www.themajlis.co.za/books/Al-Muhannad_'ala_al-Mufannad_Translation.pdf
Yeh us kitab ki Akhiri Sutoor Hai,Puri kitab download ke liye upar link diya hai.
English Translation of Text
Question
In the name of Allah, the Most Beneficent, the Merciful
Dear noble ‘ulama and great scholars, [certain] people have attributed to your noble courtyard the beliefs of Wahhabis, and they have produced papers and treatises whose meanings we do not recognise due to a difference in language. So we hope you will inform us of the reality of the situation and the intents of the statements. We will ask you concerning matters on which disagreement between the Wahhabis and Ahl al-Sunnah wa l-Jama‘ah is well-known.
Answer:
In the name of Allah, the Most Beneficent, the Merciful
From Him we seek help and the granting of success, and in His hand are the reigns of verification.
While praising [Allah], and sending prayers and peace [on His Prophet], [I say]:
It should be known firstly, before we begin to answer, that we and our mashayikh – Allah’s pleasure be on them all – and our entire group and congregation are, by Allah’s praise:
- Imitators of the guide of creation, the pinnacle of Islam, the valiant Imam, the greatest Imam, Abu Hanifah al-Nu‘man – Allah Exalted is He be pleased with him – in the peripherals;
- And followers of the noble Imam Abu al-Hasan al-Ash‘ari and the noble Imam Abu Mansur al-Maturidi (Allah be pleased with them) in creed and the fundamentals;
- And affiliates, from amongst the paths of the Sufis, to the lofty path ascribed to the Naqshbandi masters and to the pure path ascribed to the Chisti masters and to the glorious path ascribed to the Qadiri masters and to the approved path ascribed to the Suhrawardi masters (Allah be pleased with them all).
Then, secondly, we do not pronounce a statement regarding the religion unless we have evidence for it from the Book, Sunnah and the consensus of the ummah or the statement of the Imams of the [Hanafi] madhhab, and despite this we do not claim that we are free from error and forgetfulness in the erring of the pen and slip of the tongue. Thus, if it is manifest to us that we erred in a statement, whether from the fundamentals or the peripherals, shyness will not prevent us from going back on it, and we will publicise the retraction. Why not, when our imams – Allah’s pleasure be on them – have indeed gone back on many of their statements such that the Imam of the respected Haram of Allah – Exalted is He – our Imam, al-Shafi‘i – Allah be pleased with him – left no issue but he has therein a new statement, and the Sahabah – Allah be pleased with them all – retracted in issues to the statements of some [others] from them as is not hidden to the observer of hadith. Hence, if one of the ‘ulama were to claim that we made an error in a ruling, if it is from beliefs, he must establish [it] with a clear text from the imams of Kalam, and if it is from the peripherals, he must substantiate his explanation on the preponderant opinion of the imams of the madhhabs. When he does this,
there will not be from us, if Allah – Exalted is He – wills, but wilful acceptance with the heart and tongue, and abundant thanks with the heart and limbs.
Thirdly, indeed in the origin of the terminology in the lands of India, the unqualified usage of “Wahhabi” was for one who abandoned taqlid of the imams – Allah Exalted is He be pleased with them – and then its scope was broadened and its usage became dominant for one who practiced the glorious Sunnah and left the reprehensible innovated affairs and the ugly customs until it spread in Bombay and its corners that one who prohibits prostration to the graves of the saints and circumambulation of them, he is a Wahhabi, rather, one who announced publicly the prohibition of usury, he is a Wahhabi, even if he is from the elders of the adherents of Islam and their great ones; then its scope was broadened until it became an insult, and thus [based] on this if a man from the inhabitants of India said to a man that he is a Wahhabi, it does not indicate that he has a corrupt belief, rather it indicates that he is a Sunni Hanafi, practicing on the Sunnah, avoiding innovation and fearful of Allah – Exalted is He – in perpetrating [acts of] disobedience. Since our mashayikh – Allah Exalted is He be pleased with them – strove to revive the Sunnah and attempted to extinguish the fire of innovation, the army of Iblis was angered by them, and they distorted their speech and slandered them and concocted lies against them and accused them of [being] Wahhabi, and far removed are they from that. Nay, this is the Sunnah of Allah which He instituted with respect to the elite of His friends, as Allah – Exalted is He – said in His Book: “Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising.” (6:112) Since this was [the case] with the Prophets – Allah’s prayers be on them and His peace – it must [continue] in their successors and those who stand in their place, as Allah’s Messenger – Allah bless him and grant him peace – said: “We, assemblies of Prophets, are the most severely tried of people, then the most like *us+ and then the most like *them+,” so their share is filled and their reward is completed for them. Thus, those who invented innovations and inclined towards desires and adopted their desires as gods and threw their souls into the pit of annihilation, they invented against us lies and falsehoods, and attributed to us heresies. So when a statement conflicting with the [correct] madhhab is attributed to us in your presence, pay no heed to it and do not think of us but good, and if there is doubt in your breasts, write to us, for indeed we will inform you of the reality of the situation and the truth of the statement, for indeed you are us to us the pivot of the sphere of Islam.
With these Words he end of the Book Aqaid e Ulma e Ahle Sunnat Deoband.
(To download whole book in Urdu and English link is above)
Since the objective of the innovators of India is to incite the fools of India and their ignoramuses against us and to drive the people of the two Harams and their muftis and judges and their noblemen away from us because they know the Arabs are not proficient in Urdu rather the Urdu books and treatises have not reached them, they invented against us these lies. Allah is asked for help, and on Him is reliance, and security is from Him.
---------------------------------------------------------------
This which we mentioned in response, it is what we believe and we take as our religion before Allah Almighty, so if it is in your opinion true and right write your approval on it and adorn it with your seal, and if it is wrong and false, direct us to what is right according to you, for we – if Allah wills – will not trespass the truth. And if any doubt appears in your hearts about us, we will correspond with you on it until the truth becomes clear and no ambiguity remains therein.
Our final call is that all praise belongs to Allah Lord of the Worlds.
Allah bless our master Muhammad, the chief of the first and the last, and all his family, his companions, his wives and his descendents
The servant of the students of the Islamic sciences, the [one] with many sins, the lowly Khalil Ahmad – Allah give him accordance to prepare for tomorrow – said this with his mouth and signed it with his pen on Monday 18th of Shawwal, year 1325 Hijri.
No comments:
Post a Comment